Candide, or, Optimism

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With its vibrant new translation, perceptive introduction, and witty packaging, this new edition of Voltaire’s masterpiece belongs in the hands of every reader pondering our assumptions about human behavior and our place in the world. Candide tells of the hilarious adventures of the naïve Candide, who doggedly believes that “all is for the best” even when faced with injustice, suffering, and despair. Controversial and entertaining, Candide is a book that is vitally relevant today in our world pervaded by—as Candide would say—“the mania for insisting that all is well when all is by no means well.”

155 pages, Paperback

First published January 1,1759

This edition

Format
155 pages, Paperback
Published
October 25, 2005 by Penguin Group
ISBN
9780143039426
ASIN
0143039423
Language
English
Characters More characters
  • Pangloss

    Pangloss

    ...

  • Cunegonde

    Cunegonde

    ...

  • Dr. Pangloss
  • Candide (Voltaire)

    Candide (voltaire)

    a young man, Candide, who is living a sheltered life in an Edenic paradise and being indoctrinated with Leibnizian optimism by his mentor, Professor Pangloss. The work describes the abrupt cessation of this lifestyle, followed by Candides slow and p...

About the author

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Complete works (1880) : https://archive.org/details/oeuvresco...

In 1694, Age of Enlightenment leader Francois-Marie Arouet, known as Voltaire, was born in Paris. Jesuit-educated, he began writing clever verses by the age of 12. He launched a lifelong, successful playwriting career in 1718, interrupted by imprisonment in the Bastille. Upon a second imprisonment, in which Francois adopted the pen name Voltaire, he was released after agreeing to move to London. There he wrote Lettres philosophiques (1733), which galvanized French reform. The book also satirized the religious teachings of Rene Descartes and Blaise Pascal, including Pascal's famed "wager" on God. Voltaire wrote: "The interest I have in believing a thing is not a proof of the existence of that thing." Voltaire's French publisher was sent to the Bastille and Voltaire had to escape from Paris again, as judges sentenced the book to be "torn and burned in the Palace." Voltaire spent a calm 16 years with his deistic mistress, Madame du Chatelet, in Lorraine. He met the 27 year old married mother when he was 39. In his memoirs, he wrote: "I found, in 1733, a young woman who thought as I did, and decided to spend several years in the country, cultivating her mind." He dedicated Traite de metaphysique to her. In it the Deist candidly rejected immortality and questioned belief in God. It was not published until the 1780s. Voltaire continued writing amusing but meaty philosophical plays and histories. After the earthquake that leveled Lisbon in 1755, in which 15,000 people perished and another 15,000 were wounded, Voltaire wrote Poème sur le désastre de Lisbonne (Poem on the Lisbon Disaster): "But how conceive a God supremely good/ Who heaps his favours on the sons he loves,/ Yet scatters evil with as large a hand?"

Voltaire purchased a chateau in Geneva, where, among other works, he wrote Candide (1759). To avoid Calvinist persecution, Voltaire moved across the border to Ferney, where the wealthy writer lived for 18 years until his death. Voltaire began to openly challenge Christianity, calling it "the infamous thing." He wrote Frederick the Great: "Christianity is the most ridiculous, the most absurd, and bloody religion that has ever infected the world." Voltaire ended every letter to friends with "Ecrasez l'infame" (crush the infamy — the Christian religion). His pamphlet, The Sermon on the Fifty (1762) went after transubstantiation, miracles, biblical contradictions, the Jewish religion, and the Christian God. Voltaire wrote that a true god "surely cannot have been born of a girl, nor died on the gibbet, nor be eaten in a piece of dough," or inspired "books, filled with contradictions, madness, and horror." He also published excerpts of Testament of the Abbe Meslier, by an atheist priest, in Holland, which advanced the Enlightenment. Voltaire's Philosophical Dictionary was published in 1764 without his name. Although the first edition immediately sold out, Geneva officials, followed by Dutch and Parisian, had the books burned. It was published in 1769 as two large volumes. Voltaire campaigned fiercely against civil atrocities in the name of religion, writing pamphlets and commentaries about the barbaric execution of a Huguenot trader, who was first broken at the wheel, then burned at the stake, in 1762. Voltaire's campaign for justice and restitution ended with a posthumous retrial in 1765, during which 40 Parisian judges declared the defendant innocent. Voltaire urgently tried to save the life of Chevalier de la Barre, a 19 year old sentenced to death for blasphemy for failing to remove his hat during a religious procession. In 1766, Chevalier was beheaded after being tortured, then his body was burned, along with a copy of Voltaire's Philosophical Dictionary. Voltaire's statue at the Pantheon was melted down during Nazi occupation. D. 1778.

Voltaire (1694-1778), pseudónimo de François-

Community Reviews

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100 reviews All reviews
April 26,2025
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Once again, Voltaire gives me the impression that he is not attracted to the novel or the story, which he contemptuously calls " trifles ".
" How can you prefer stories that have no meaning and mean nothing ? That's why we like it ".
He has the prejudice of the noble gender. The tragedy, the verse discourse, the philosophical pamphlet, visibly preoccupies him.

The story is divided into two moments, with the Eldorado episode in the center - the image of an inaccessible ideal. The evolution of the protagonist makes " Candide" a novel of éducation and apprenticeship : only after he has removed the solutions proposed by the optimistic philosopher Pangloss, and the pessimistic philosopher Martin - can Candid answer the questions that have haunted him, throughout his journey.
Adventures shape his personality, experiences make him think. Dreams help him to clarify his beliefs.

" Candid" - can be considered the parodic epic of decay and misery, but also of gallant aristocratic fairy tales and novels.
Voltaire also includes a lot of biographical substance, in this story. The Enlightenment, with its double aspect - negative and constructive - is also present. This perhaps explains the anecdote in which Lord Chesterfield would have answered his son, in this way, who asked him if he should buy the Diderot's Encyclopedia - the famous account of XVlll- century thought :
" - You'II buy it, my son, and sit on it, to read " Candide ". "
April 26,2025
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کاندید,شاهکار ولتر..از آن دسته آثار که زمان برایشان بی معنی ست..پاسخی محکم برای آنان که زندگی نکرده می اندیشند..260سال گذشته اما گذر زمان از گزندگی طنز ولتر نکاسته,کاندید همچنان روز به روز حقیقت جهان را به ما می نماید..شاهکاری که خط به خطش پوچی و پوشالی بودن ظواهر و افکار را اشکار میسازد و به طینت اصلی انسان می پردازد..کاندید ماجرای فردی نابیناست که در نهایت بینا می شود و جهان واقعی را می شناسد,برای آنچه که واقعا هست...واقعیت با تکان دهنده ترین شکل ممکن بر او می تازد,چشمانی که تا کنون جز زندگی محدودی ندیده ناگهان با هنگامه وحشتناک جهان انسان ها رو به رو می شود...کاندید اما نمی شکند و نقش واقعی و زندگی حقیقی خود را در این جهان برمیگزیند, با شهامتی بی مانند..شهامتی که عدم ان باعث شده بسیاری از ما در درون قصر های شیشه ای امن خود باقی بمانیم..و هر گاه خطری دیوار های افکارمان ما را تهدید کرد روی برگردانیم و نا دیده ش بگیریم..در حالیکه در ذهنمان مان جملاتی مانند "اینگونه بهتر است"یا"به من ارتباطی ندارد" را چون ذکری افیون کننده تکرار می کنیم..
ولتر نیز البته راه حلی که ارائه می دهد همچون چخوف کار است..کار که انسان را از سه بلای بزرگ افسردگی هوس و نیاز می رهاند..پایان ماجرای کاندید و دوستانش در قسطنطیه ست..فرار ولتر از مسیحیت و فساد کشیشانش البته ��مان ماجرای دوری از زشتی ای که می شناسیم به سمت زشتی های ناشناخته ست..شاید اگر عمر ولتر دراز تر بود و داستانش ادامه می یافت از قسطنطنیه نیز می گریختند..به الدرادو,آرمان شهر ولتر باز می گشتند..در میافتند که شاید ردا ها در قسطنطنیه متفاوت باشد,اما باطن و طینت یکسان است..
Listening to :"King Crimson-In the court of the Crimson king"
April 26,2025
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- Bonjour, M. Candide! Bienvenue au site Goodreads! Qu'en pensez-vous?

- It's OK, we can speak English. Pour encourager les autres, as one might say.

- Eh... super! I mean, good! So, what do you make of twenty-first century Britain?

- Vraiment sympathique! I am reading of your little scandale with the expenses of the Houses of Parliament. It is a great moment for la démocratie. Now there will be des élections, the people will be able to choose better representatives, we will see that the country has become stronger as a result...

- So really it was a good thing?

- Oh, of course, all is for the best in the best of all possible worlds!

- What? Including, I don't know, the Iraq War?

- Absoluement! It is similar. If M. Bush had not started this very unpopular war, then the American voters would never have decided to choose M. Obama, who you can see is the best possible président you could have at this moment très difficile de l'histoire...

- But I think they chose him, more than anything else, because of the economic meltdown?

- Bien sûr, the war on its own would not have been enough, la crise économique also was necessary. All is for the best!

- M. Candide, you think that global warming and the impending collapse of the world's climate is also for the best?

- Mais, ça se voit! Because of the global warming, la science et la technologie will be forced to make new avances, people in all countries will start to work together, and we will enter a new golden age. Soon it will be as in El Dorado, that I visited once in l'Amerique du Sud...

- Um. So I suppose that the spread of AIDS in sub-Saharan Africa, genocide in Rwanda and Rush Limbaugh are also good things when you look at them from the right angle?

- Evidement! First, le SIDA. By making drug companies and researchers focus on...

- No, wait. Forget AIDS. What about Stephenie Meyer? Is she a good thing too?

- Eh... oui... non... this book, Fascination... how do you say, "Twilight"... alors. If only my dear Doctor Pangloss was here, he could explain to you...
April 26,2025
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un conte philosophique écrit par voltaire où il fait une critique de la société à l'époque où il vivait à travers candide qui voyage dans le monde entier .
ici le grand philosophe français évoque des sujets tels que : la religion , la liberté , l'esclavage , le fanatisme , le bonheur , l'amour et beaucoup d'autres thèmes que je ne peux pas tous cités .
je l'ai vraiment adoré , ça ma fait rire a plusieurs reprises .
April 26,2025
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Not bought this book last time we visited Foyles; since it was lying around, I couldn't resist the temptation to read it again. You can read Candide any number of times. A particularly fine passage which I had forgotten, from the Eldorado sequence:
Cacambo expliquait les bons mots du roi à Candide, et quoique traduits, ils paraissaient toujours des bons mots. De tout ce qui étonnait Candide, ce n'était pas ce qui l'étonna le moins.

Cacambo explained the king's witty remarks to Candide, and, although they had been translated, they were still witty. Of all the things that astonished Candide, this was not the one that astonished him least.
April 26,2025
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جالب الان داشتم فکر می کردم بعد خواندن رمان" خرمگس" که شخصیت مبارزی داشت "ولتر"نیز به نوعی فردی مبارز جهت رسیدن به اهدافش می باشد. او از سردمداران انقلاب فرانسه بود و بر خلاف کلیسا حرف می زد و همین امر باعث ایجاد دردسرهایی برایش شد. "کاندید" به معنی فرد ساده دل است.
April 26,2025
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