The Fall

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Jean-Baptiste Clamence is a soul in turmoil. Over several drunken nights in an Amsterdam bar, he regales a chance acquaintance with his story. From this successful former lawyer and seemingly model citizen a compelling, self-loathing catalogue of guilt, hypocrisy and alienation pours forth.

The Fall (French: La Chute) is a philosophical novel by Albert Camus. First published in 1956, it is his last complete work of fiction. The Fall explores themes of innocence, imprisonment, non-existence, and truth. In a eulogy to Albert Camus, existentialist philosopher Jean-Paul Sartre described the novel as "perhaps the most beautiful and the least understood" of Camus' books.

147 pages, Paperback

First published May 16,1956

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About the author

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Works, such as the novels The Stranger (1942) and The Plague (1947), of Algerian-born French writer and philosopher Albert Camus concern the absurdity of the human condition; he won the Nobel Prize of 1957 for literature.

Origin and his experiences of this representative of non-metropolitan literature in the 1930s dominated influences in his thought and work.

He also adapted plays of Pedro Calderón de la Barca, Lope de Vega, Dino Buzzati, and Requiem for a Nun of William Faulkner. One may trace his enjoyment of the theater back to his membership in l'Equipe, an Algerian group, whose "collective creation" Révolte dans les Asturies (1934) was banned for political reasons.

Of semi-proletarian parents, early attached to intellectual circles of strongly revolutionary tendencies, with a deep interest, he came at the age of 25 years in 1938; only chance prevented him from pursuing a university career in that field. The man and the times met: Camus joined the resistance movement during the occupation and after the liberation served as a columnist for the newspaper Combat.

The essay Le Mythe de Sisyphe (The Myth of Sisyphus), 1942, expounds notion of acceptance of the absurd of Camus with "the total absence of hope, which has nothing to do with despair, a continual refusal, which must not be confused with renouncement - and a conscious dissatisfaction."
Meursault, central character of L'Étranger (The Stranger), 1942, illustrates much of this essay: man as the nauseated victim of the absurd orthodoxy of habit, later - when the young killer faces execution - tempted by despair, hope, and salvation.

Besides his fiction and essays, Camus very actively produced plays in the theater (e.g., Caligula, 1944).

The time demanded his response, chiefly in his activities, but in 1947, Camus retired from political journalism.

Doctor Rieux of La Peste (The Plague), 1947, who tirelessly attends the plague-stricken citizens of Oran, enacts the revolt against a world of the absurd and of injustice, and confirms words: "We refuse to despair of mankind. Without having the unreasonable ambition to save men, we still want to serve them."

People also well know La Chute (The Fall), work of Camus in 1956.

Camus authored L'Exil et le royaume (Exile and the Kingdom) in 1957. His austere search for moral order found its aesthetic correlative in the classicism of his art. He styled of great purity, intense concentration, and rationality.

Camus died at the age of 46 years in a car accident near Sens in le Grand Fossard in the small town of Villeblevin.

Chinese 阿尔贝·加缪

Community Reviews

Rating(4 / 5.0, 99 votes)
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99 reviews All reviews
July 15,2025
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I have an unwavering love for small books. I've always cherished them and will continue to do so.

You might be inclined to think, given various aspects of me, my actions, and my personality, that this is simply because of my laziness. That since I don't relish "putting" "effort" "into" "things," I'm fond of books that I can finish in an hour or two.

However, you'd be incorrect.

Well, perhaps you'd be a little bit right. My daily book-reading habit can become a bit cumbersome when I start delving into hefty tomes of YA fantasy and 20th-century classics. But still, that's not the only reason.

In fact, it's not even the main one.

There's just something about the concept of concision that I truly admire.

By definition, writing a 600-page volume filled with brilliant ideas, an advanced plot, and likable characters is relatively easy. Or at least easier than the alternative.

But when an author can achieve the same in 200 pages or less, those are the works that truly resonate with me.

This particular book is a very slim little thing, yet I spent hours immersed in it. Allowing its ideas to penetrate my mind and its prose to linger with me for a moment longer than what's required for basic comprehension.

And I'm extremely glad I did, in case that wasn't already evident. This month, I've read books of different lengths, qualities, and genres as I strive to clear my owned to-read list, but few will have the same impact on me as this one.

Also, just in case I overemphasized it - this book is still not intimidating. It's funny, short, and clear. You could breeze through it in an hour if you so desired.

But you simply won't want to.

Bottom line: I'm not really sure how to review philosophy, but in case it's not obvious, I'm leaving the ideas out of it. As my elementary school librarian would say: Read to find out.

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pre-review

I feel like my brain has just expanded by two sizes, Grinch's heart-style.

Review to come / 4 stars

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currently-reading updates

Who, me? Oh, I'm just reading a twentieth-century classic work of philosophy that won the Nobel Prize for Literature. No big deal.

And yes, my quest to become as pretentious as possible is progressing rather well, thank you.

clear ur shit prompt 5: your shortest book
Follow my progress here


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tbr review

How do I stop reading the first few pages of a book in a bookstore and using that as an excuse to justify buying it?
July 15,2025
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**Title: The Complexities of the Human Psyche in "The Fall"**

The novel "The Fall" presents a profound exploration of the human condition. The protagonist, Clamence, is a complex character who embodies the struggles and contradictions within us all. "A wise study cannot be resisted by the contemporary conscience." -New York Times/Review of "The Fall".


The philosophical undertones of the story emerge from the need for meaning and clarity in a world filled with confusion and fragmentation. Clamence stands at the peak of the conflict between the self and the other, sometimes fighting himself, sometimes casting himself onto the stage of accusation, or wallowing in the guilt of being the accused. "We are extraordinary creations. Each of us wants to judge something. Each of us insists on our innocence, no matter what it takes, even if it means accusing all of humanity and the sky as well."


Who among us knows to what extent our thoughts will lead us under the guise of torture and the individual spasms in what we say and do? "Covered in ashes, my hair tousled, my face smeared with filth, and with sharp eyes, I stand before humanity on a Sunday, naked and without losing focus on the effect I have created, and I say, 'I am the lowest of the low,' and then gradually, I shift from 'I' to 'we.'" Who dares to know to what degree our individuality and our obliviousness to our true motives in moments of uncertainty and vagueness will carry us?


There is a certain weariness in the narrative, a great deal of worry, and a dose of perseverance that stands trembling between hesitation and mourning. "Man plays the role of the mortal man, and after a few weeks, he doesn't know if he can continue until the next day." The passage of time and the loss of what the word means are the things that touch our souls in a mysterious and indistinct way.


The mental states may lie hidden in the texts that often stop us to the point of confusion, with the speed of realization that we have passed over what we would have spent an hour pondering and still not plumbed the depths. Here is Camus, with his ambiguity, his presence, his suppressed screams, and his dual philosophy. "I will measure the years that separate me from my end. I will search for examples of people in my situation who have died. And the idea that I will not have enough time to fulfill my mission has tormented me."


A human void, a dense fog, draws a black canvas... a reality whose darkness is smeared with the phantoms of human grief. Man frees himself from the constraints at the very moment he ties himself with their chains... and other fetters... stretching until the end of his life. He falls from the heights of his lofty dreams to the lowest descent to flee from that spirit that haunts him and taunts him cruelly... But... where is the escape?


We naively believe that we are outside the stage of condemnation, and no one bears a sin that burdens their conscience, but in a moment of weakness, we perceive the most extreme image... which is further from all possible assumptions. The development of deficiency, a farce on the verge of tragedy, confusion, interference, voices from within, the vastness. "To be happy, it is necessary not to care too much about others."


The "I" is found throughout the novel, fluttering with the intensity of self-hatred, searching, and dissecting... Everything is related to a spirit that resists its problems and the crisis of dissolution in a reality that defies analysis and fragmentation. When does the body rest? And it doesn't know from which fall it came out, and in which fall it will land... And perhaps in the falls, there is something that falls without feeling... And it tries to come out innocent despite the filth, the lies, and the evidence. "Others will not be convinced by your arguments, your sincerity, the truth of your sufferings, except by your death." And perhaps after the layer of dust... we will rest!

July 15,2025
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One plays at being immortal and after a few weeks one doesn't even know whether or not one can hang on till the next day. This profound statement by Albert Camus in The Fall sets the tone for the narrator's musings. Jean-Baptiste Clamence, the judge-penitent, delivers a monologue to a stranger in a shabby Amsterdam watering hole. He pronounces that a single sentence suffices for modern man: he fornicated and read the newspapers. Over several evenings, his uninterrupted musings continue. Clamence admits that alcohol and women were his only solace. He has judged himself and his life, finding himself guilty on all counts.

My personal reaction to Clamence's monologue is influenced by Carl Jung's words. I have frequently seen people become neurotic when they content themselves with inadequate or wrong answers to life's questions. Camus portrays a modern man who is the embodiment of spiritual poverty. Greco-Roman philosophers like Cicero, Seneca, Epictetus, or Marcus Aurelius would challenge Clamence's claim that he knew everything about life at birth. The wisdom masters from the enlightenment tradition would also have little patience for his monologue.
I completed my reading of The Fall, a slow and careful reading befitting Camus. It is a masterpiece of concision and insight into the plight of modern human experience. The Wikipedia review states that Clamence, through his confession, sits in permanent judgment of himself and others. Would you be persuaded by his words?


July 15,2025
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Monologue - digression - apology of a life that is seemingly completely successful and happy, but completely empty inside. A hymn to the vanity of professional success, ethics, and appearance. And a loud slap on the sins of the everyday person. The protagonist is a successful lawyer who makes an account of his life to a stranger... and in his place could be any one of us... And the truth is... have you ever thought of catching a stranger, a kind of psychoanalyst, and telling him all your sins and misdeeds?

This monologue delves deep into the inner turmoil of a person who on the outside appears to have it all, yet feels a profound emptiness within. The lawyer's confession to the unknown listener serves as a cathartic moment, a chance to unburden himself of the weight of his seemingly perfect life. It makes us question the true meaning and value of success and happiness. Do we sacrifice our inner selves for the sake of appearances? Are we all hiding our own sins and misdeeds behind a facade of respectability? This thought-provoking piece challenges us to look within and examine our own lives, to be honest with ourselves about what truly matters.
July 15,2025
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The unseen heroes sometimes perform amazing feats...!

It precisely depicts the image of modern humans... It is one of the books that must be read carefully and cannot be easily dismissed.

Undoubtedly, I will read it again......

These unseen heroes are like hidden gems that shine brightly in the darkness. Their actions and contributions often go unnoticed, but they have a profound impact on our lives.

The book that accurately portrays the modern human condition is a valuable asset. It provides insights and perspectives that can help us better understand ourselves and the world around us.

Reading such a book requires concentration and an open mind. We cannot simply skim through it or reject it without giving it a fair chance.

Therefore, I am determined to read it again, hoping to gain even more from its pages and to appreciate the wisdom and knowledge it contains.
July 15,2025
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**Title: A Review of Camus' Work and Its Translations**

Recently, I reread a particular work, but this time I didn't enjoy the translation as much as before. The new translation starts with a sentence like "Sir, may I join you for a moment?" while the previous one I read began more like "You don't mind if I disturb you?" There was a double-meaning in that first sentence of the old version that I really loved and thought was Camus' original intention. Maybe I was wrong. I also vividly recall the sentence "It's not navigation but dreaming" from the opening paragraph of a specific chapter. I could picture Jean-Baptiste and the unnamed "you" on a boat, not just careening along a river but hopelessly through life. Somehow, I couldn't recapture that evocative image this time, which is quite sad.


Justin O'Brien's translation is the one I prefer over Robin Buss' translation. The first review described the work as awesome, powerful, almost scarily compressed, seductive, and peppered with ironic humor. It's a work that's initially unreadable, then becomes readable, and finally re-readable. Camus' Jean-Baptiste strips away the artifice and illusions of civilization, having clearly fallen out of it and witnessed its pointlessness. He spends the rest of his time trying to wrench others out too. Once the reader becomes aware of the absurd, it becomes an obsession, and they too would do anything in their power not to return to man's stubborn hope.


As bleak as this may sound, self-proclaimed judge-penitent Jean-Baptiste doesn't perform this act without having fun. He reels the reader in, deliberately teasing with hints of his future confessions and using measured jabs of dry wit. He provides this service to his "chers compatriotes" with pleasure. Why would I then ruin his fun? I've read it three times. It pairs well with The Myth of Sisyphus and a large glass of gin, that one and only palliative.

July 15,2025
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[20th book of 2021. Artist for this review is Dutch painter Hendrik Jan Wolter.]


A beautifully crafted, philosophical novel by Camus, which Sartre described as "the most beautiful and the least understood" of his works. It can be regarded as the "Steppenwolf" of Camus.


The story takes us back and forth between Paris and Amsterdam. Opening the first page is slightly disarming as the entire novel is written in the second-person. It consists of a series of dramatic-monologues by Jean-Baptiste Clamence, a former wealthy Parisian lawyer before his "fall". It's not only the fall of man in general but also the fall of this particular man, whose turmoil is palpable before our eyes.


Most of the present-day events occur in Amsterdam's Red-Light District, in a bar called "Mexico City". After some research, I discovered that the bar actually existed in Amsterdam at one time. As Clamence remarks, "Have you noticed that Amsterdam's concentric canals resemble the circles of hell? The middle-class hell, of course, filled with bad dreams. When one comes from the outside and gradually passes through those circles, life—and hence its crimes—becomes denser and darker. Here, we are in the last circle." So, the last circle of hell is the Red-Light District itself, where they often meet (Clamence and "you"). Camus描绘的Amsterdam恰到好处,它是灰色的、细雨蒙蒙的、雾蒙蒙的……与我记忆中的Amsterdam不同,我记忆中的它是明亮的、阳光灿烂的,而且是一个相对欢快的地方。


One of the novel's flaws is its length. It is just under 100 pages, and although it's not an easy or quick read by any means due to its density, I do wish it was longer. I don't want to attempt to delve into the philosophy of the book. I think it's a novel that one has to read for themselves, and as Sartre said, I might have misunderstood it. A lot happens in the last 10 pages, but until then, it's a rather meandering narrative that doesn't offer much until its climax. It's not quite as good as some of Camus' other books, but it's still a stunning, poignant little (yet long) read. I only have one Camus novel left to read now, his final, unfinished, "The First Man".


This book is truly a mirror for all involved, both those inside and those outside... Maybe all accusations are indeed confessions.
July 15,2025
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I don't know if what Camus wrote is the best, but it is the best for me: a first-rate short story, rich in meaning, with a single narrative voice (the protagonist and Camus are integrated), full of philosophy, exploring an entire life through a simple journey (almost one day between the protagonist and the listener), and revealing humanity in its raw and naked form.

The characters: Jean Calmanns, which means "John the Baptist" the purified and the anointed (the anointed of the Lord Jesus), and the second character is none other than the reader, and thus it becomes one of the earliest monologues in which the reader participates in the story in detail. And it seems that Camus wanted the reader to judge himself as well, and I will return to this later.

The story begins in one of the taverns of Amsterdam. Why Amsterdam? Because at that time it was a haven for nerves and mafias and gathered the "trash" from the four corners of Europe, and thus it was, as described by "Camus", the cesspool of hell. The tavern is called "Mexico City" or "Mexico City", which was built on the ruins of the original inhabitants after their extermination. And here the connection between them is created.

Calmanns, the repentant judge, or the repentant lawyer who lived a life of duality and duplicity, judges himself as a way to judge the entire prevailing era and the human conscience in its entirety (or what is left of it) through a single experience. For he is polite in the presence of people, harsh in his tongue, present in the presence of the crowd, emotional in the softness of his tongue, and he explores all of this through several examples, the most prominent of which are three:
1. Like the doorman who died.
2. Like the cyclist who hit the protagonist.
3. Like the suicide on the bridge.

In the first, he explored social hypocrisy and the procession that takes place after the death of a person without any connection or grain of love in his life. The second is personal breakdown in the face of oneself. And the third is insolence in the absence of the crowd.

Camus explores the futility of this life, its lies, its hypocrisy, and social artifice. He explores the convictions that people wear and change according to the occasion. He explores the lofty concepts such as freedom (he shows us his love for the existence of slaves implicitly), resistance (he found that he was with the concept but that does not suit him nor does it suit life in the pits!!), he explores the void in this futile life, referring to the concepts of justice, freedom, love, servitude, and friendship as the other side of the moon.

The end is a return to human nature and the word "if" but "time has passed now... and time will always pass... fortunately."
Far from the story, the absurd man Camus may be a man like Kafka, but the first began with self-criticism while the second will justify his goal. The man Camus is himself a Nietzschean (the superman), but the first is absurd and remorseful to some extent, while the second is a controlling center and remorse does not concern him.. Why this comparison? Because the three exist in life, so to which of them will the reader lean?!! And can Camus achieve his ultimate goal of pushing the reader to judge himself?!
In conclusion, back to reality, the era is still the same, the lies and artifice are still the same, the hypocrisy and leaders are still the same, most politicians are like the protagonist Camus (before he confesses), and thus we are still in the stage of "falling".
Finally, the translation. I am sorry about the translations of Camus into Arabic (although this translation is not among the worst short stories), but it is dry and dull, not proportional, and does not flow like the French story.

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