Trojan Women

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Text with facing translation, commentary and notes.

222 pages, Paperback

First published January 1,-0415

This edition

Format
222 pages, Paperback
Published
November 1, 1986 by Liverpool University Press
ISBN
9780856682292
ASIN
0856682292
Language
English
Characters More characters
  • Menelaus

    Menelaus

    In Greek mythology, Menelaus (Ancient Greek: Μενέλαος, Menelaos) was a king of Mycenaean Sparta, the husband of Helen of Troy, and a central figure in the Trojan War. He was the son of Atreus and Aerope, brother of Agamemnon, king of Mycenae and, accordin...

  • Athena (Greek goddess)

    Athena (greek Goddess)

    In Greek religion and mythology, Athena or Athene (Παλλὰς Ἀθηνᾶ; Παλλὰς Ἀθήνη), is the goddess of wisdom, courage, inspiration, civilization, law and justice, just warfare, mathematics, strength, strategy, the arts, crafts, and skill. Minerva is the Roman...

  • Andromache

    Andromache

    In Greek mythology, Andromache (Ancient Greek: Ἀνδρομάχη) was the wife of Hector and daughter of Eetion, and sister to Podes. She was born and raised in the city of Cilician Thebe, over which her father ruled.During the Trojan War, Hector was killed by Ac...

  • Hecuba

    Hecuba

    Hecuba (Ancient Greek: Ἑκάβη Hekábē]) was a queen in Greek mythology, the wife of King Priam of Troy during the Trojan War, with whom she had 19 children. These children included several major characters of Homers Iliad such as the warriors Hector a...

  • Talthybius

    Talthybius

    Talthybius was herald and friend to Agamemnon in the Trojan War. He was the one who took Briseis from the tent of Achilles. Preceding the duel of Menelaus and Paris, Agamemnon charges him to fetch a sheep for sacrifice. He died at Aegium in Achaia....

  • Cassandra

    Cassandra

    In Greek mythology, Cassandra (Greek Κασσάνδρα, also Κασάνδρα) was the daughter of King Priam and Queen Hecuba of Troy. Her beauty caused Apollo to grant her the gift of prophecy. When Cassandra refused Apollos attempted seduction, he placed a curse...

About the author

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Euripides (Greek: Ευριπίδης) (ca. 480 BC–406 BC) was a tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the Suda says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (Rhesus is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declined—he became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes, and Menander.
Euripides is identified with theatrical innovations that have profoundly influenced drama down to modern times, especially in the representation of traditional, mythical heroes as ordinary people in extraordinary circumstances. This new approach led him to pioneer developments that later writers adapted to comedy, some of which are characteristic of romance. He also became "the most tragic of poets", focusing on the inner lives and motives of his characters in a way previously unknown. He was "the creator of ... that cage which is the theatre of William Shakespeare's Othello, Jean Racine's Phèdre, of Henrik Ibsen and August Strindberg," in which "imprisoned men and women destroy each other by the intensity of their loves and hates". But he was also the literary ancestor of comic dramatists as diverse as Menander and George Bernard Shaw.
His contemporaries associated him with Socrates as a leader of a decadent intellectualism. Both were frequently lampooned by comic poets such as Aristophanes. Socrates was eventually put on trial and executed as a corrupting influence. Ancient biographies hold that Euripides chose a voluntary exile in old age, dying in Macedonia, but recent scholarship casts doubt on these sources.

Community Reviews

Rating(4 / 5.0, 100 votes)
5 stars
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100 reviews All reviews
April 25,2025
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As a theater major, I've spent an enormous chunk of my life reading and analyzing classical drama. There was a time when I could have broken down for you in great detail the stylistic differences between the three great Greek dramatists (Aeschylus, Sophocles & Euripides) and the great Greek comic playwright Aristophanes. But since I no longer have to, I won't.

I will say that I never took to the other two like I did to Euripides. He was the latest of the three, a product of an evolving social concept of the role of theater - instead of making proclamations at the audience, characters had conversations with each other. The language is simpler and less formal, a forerunner to modern drama, and the characters far more human.

I fell in love with this play because of how beautifully it depicts loss and grief. The characters are so vibrant and real, and their suffering so clearly depicted, that you forget you're reading something that's like 2500 years old. Even in the crappiest of translations, you feel like these characters are real people that you know, and your heart aches for the horrific things that have happened to them and the bleak gray future ahead of them.

The best moment of the whole play to me is a very brief exchange between Hecuba (former queen of Troy, whose husband and sons have all been murdered) and Menelaus (husband of Helen and one of the two Greek kings who led the war against Troy). They are bitter, violent enemies who hate each other and each other's people with a passion that will have consequences for generations. But in this one fleeting moment when Menelaus passes Hecuba on his way back to his ship, dragging Helen with her, they have a moment of connection in their anger towards Helen, who started the whole thing and is responsible for setting in motion the events that led to a ten-year siege and thousands of deaths on both sides. In that moment, as they realize that they both hate Helen more than each other, there's just a sliver of a hint at compassion on both sides, a realization that even though they're enemies, they understand the other's pain in a way that no one else does. Then the moment passes and they're enemies again, but that one moment changes the entire play for me. Gorgeous, heartbreaking stuff.

I also recommend "Medea", "The Bacchae" and "Iphegenia at Aulis."
April 25,2025
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I was inspired to read this by finishing A Thousand Ships by Natalie Haynes. It is so long since I read a Greek tragedy I had honestly forgotten how good they can be. This one is startlingly moving about the aftermath of war. Interesting for a playwright working in Athens when it was quite a militarily aggressive state. I actually read the Emily Wilson translation not this one.
April 25,2025
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i think euripides would be quite smitten to know he's fucking with the emotions of a teen girl 2400 years in the future-

conclusion: everyone in ancient greece needs therapy– wtf is this angst fanfiction of the iliad even?! i'm not okay
April 25,2025
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3.5 stars. I really liked this play. The focus on the women left behind after their husbands were slaughtered and how they each coped with impending slavery or death was done well. Its quite alarming how a play written 2.5 thousand years ago can still be relevant today (in regards to the injustices women suffered and the cons of war).
April 25,2025
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The city of Troy has been sacked and husbands and sons have been killed or captured as slaves. But what about the women of Troy? What becomes of them? What fate awaits them?
April 25,2025
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this should be a mandatory read right after finishing the Iliad
April 25,2025
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Relato corto sobre el destino de las mujeres troyanas despues de la guerra de troya. Bien escrito.
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