Asher Lev #2

The Gift of Asher Lev

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Twenty years have passed for Asher Lev. He is a world-renowned artist living in France, still uncertain of his artistic direction. When his beloved uncle dies suddenly, Asher and his family rush back to Brooklyn--and into a world that Asher thought he had left behind forever....

384 pages, Paperback

First published January 1,1990

Series

This edition

Format
384 pages, Paperback
Published
September 10, 1997 by Fawcett Books
ISBN
9780449001158
ASIN
0449001156
Language
English

About the author

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Herman Harold Potok, or Chaim Tzvi, was born in Buffalo, New York, to Polish immigrants. He received an Orthodox Jewish education. After reading Evelyn Waugh's novel Brideshead Revisited as a teenager, he decided to become a writer. He started writing fiction at the age of 16. At age 17 he made his first submission to the magazine The Atlantic Monthly. Although it wasn't published, he received a note from the editor complimenting his work.

In 1949, at the age of 20, his stories were published in the literary magazine of Yeshiva University, which he also helped edit. In 1950, Potok graduated summa cum laude with a BA in English Literature.

After four years of study at the Jewish Theological Seminary of America he was ordained as a Conservative rabbi. He was appointed director of Leaders Training Fellowship, a youth organization affiliated with Conservative Judaism.

After receiving a master's degree in English literature, Potok enlisted with the U.S. Army as a chaplain. He served in South Korea from 1955 to 1957. He described his time in S. Korea as a transformative experience. Brought up to believe that the Jewish people were central to history and God's plans, he experienced a region where there were almost no Jews and no anti-Semitism, yet whose religious believers prayed with the same fervor that he saw in Orthodox synagogues at home.

Upon his return, he joined the faculty of the University of Judaism in Los Angeles and became the director of a Conservative Jewish summer camp affiliated with the Conservative movement, Camp Ramah. A year later he began his graduate studies at the University of Pennsylvania and was appointed scholar-in-residence at Temple Har Zion in Philadelphia.

In 1963, he spent a year in Israel, where he wrote his doctoral dissertation on Solomon Maimon and began to write a novel.

In 1964 Potok moved to Brooklyn. He became the managing editor of the magazine Conservative Judaism and joined the faculty of the Teachers' Institute of the Jewish Theological Seminary. The following year, he was appointed editor-in-chief of the Jewish Publication Society in Philadelphia and later, chairman of the publication committee. Potok received a doctorate in philosophy from the University of Pennsylvania.

In 1970, Potok relocated to Jerusalem with his family. He returned to Philadelphia in 1977. After the publication of Old Men at Midnight, he was diagnosed with brain cancer. He died at his home in Merion, Pennsylvania on July 23, 2002, aged 73.

Community Reviews

Rating(4 / 5.0, 100 votes)
5 stars
34(34%)
4 stars
28(28%)
3 stars
38(38%)
2 stars
0(0%)
1 stars
0(0%)
100 reviews All reviews
July 15,2025
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After recently rereading My Name is Asher Lev, I have a new perspective on this remarkable book. This story is truly challenging, yet in the end, it offers a profound sense of satisfaction. I must admit that I still feel a certain degree of discomfort while reading it, but at the same time, I am completely mesmerized by the captivating narrative. I simply could not put this book down. It is one of the most compelling novels I have ever read.


I was already aware of the ending, as it seemed almost inevitable throughout most of the book. However, this did not diminish the impact of the story. Instead, it added to the overall sense of drama and tension. The ending is both stunning and heartbreaking, with a tiny glimmer of hope peeking through the darkness. It was as if the entire world changed colors as I delved deeper into the pages of this book.


The characters in My Name is Asher Lev are vividly drawn and complex, and the themes explored are both universal and deeply personal. This book forces us to confront our own beliefs, values, and desires, and to question the choices we make in life. It is a powerful and thought-provoking work that will stay with me for a long time to come.

July 15,2025
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Spoilers for My Name is Asher Lev and this book below.

The question of whether God has a plan or if we are at the mercy of an uncaring universe where bad things befall good people looms large in this book, though it is presented in a rather subtle way. The book doesn't offer a straightforward answer, yet this query weighs heavily on the minds of the characters as their world becomes increasingly uncertain.

I have to admit, I found the ending of My Name Is Asher Lev to be a major letdown. Asher ends up alienating his family and community, leaving Brooklyn to pursue his art in Europe. He achieves great artistic success, but his relationship with his father seems irreparably damaged.

Fast forward about 20 years, and Asher is a well-established, world-renowned artist. He has just had a commercially successful but critically panned exhibition. He is happily married with two children and spends his days painting in southern France until a family tragedy calls him and his family back to Brooklyn.

This book is similar to My Name is Asher Lev in terms of the writing. It focuses on Asher and his internal state of mind throughout his months back in Brooklyn. We see how he views his loving (but still traumatized from the war) wife, his children, his parents (whom he has reconciled with to some extent), and the community he returns to. We witness his struggle with doubt resulting from the fallout of his Paris show and the need to balance his familial obligations with his drive to create art. The prose is beautiful, and the book is quite accessible.

Unlike My Name is Asher Lev, there is no significant tension in this book between Asher's art and the Ladover community (save for the occasional "How could you create those paintings" comments, but there are just as many supportive voices). Instead, the main tensions seem to be between the Rebbe wanting Asher and his family to stay longer and Asher wanting to return home to France.

Asher gradually realizes that there is a deeper purpose to the Rebbe's attention towards him and especially his son, an attention that will have long-term effects on the entire Ladover community and Asher's family. While the first book left me sad but hopeful for future reconciliation, this ending left me with a deeper sense of sadness. Asher will forever be apart from both his family and his community because of his intense drive to create art. It is a bittersweet story of a family coming together while simultaneously being separated by an ocean and a lifestyle.

Much like My Name is Asher Lev, there are many side story lines that emerge: the disposition of Asher's uncle's surprisingly amazing art collection, reconnecting with friends back in Southern France, his daughter's asthma, settling a debt to the family of a deceased friend, and so on. These were all enjoyable distractions on their own, but unlike in the previous book, they did not come together in an elegant way to enhance the book's central message. Instead, they seemed like small, self-contained vignettes. They were nice adornments but ultimately felt underdeveloped or not adequately related to the main theme of the book.

Overall, I thought this book did not quite live up to its predecessor. It still had Potok's excellent prose and imagery, memorable characters, and a fascinating plot, but the plotting seemed a bit too loose to me. Perhaps I am missing some subtle connection between all of Asher's encounters, but I never felt that Potok tied the whole book together at the end with the same elegance he demonstrated in My Name is Asher Lev. It was a very good and engaging read (hence the four stars), but I did not have the same transcendent feeling I had when I finished the first book.

This detailed exploration of Asher's life offers both insights and disappointments, making it a complex and thought-provoking read.
July 15,2025
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I’m going to give away the end, so you may need to stop reading. But it’s the end I want to talk about.


First, I adored the earlier book, My Name is Asher Lev (1972). I think it is, without exaggeration, a profound statement on the integrity of the artist. Second, everyone told me that the sequel, The Gift of Asher Lev (1990), wasn’t very good. Well, it wasn’t as good as the first, but it wasn’t that bad, either. I still found it absorbing, worth reading, and very interesting. Generally speaking, I’m not a fan of sequels, though I understand the desire for them. It just seems like a sequel is inevitably disappointing, so it’s a set-up for disaster. But the thing is that we just love Asher so much—and Rocky and Han Solo and Bruce Willis (what was his name in Die Hard?)—and we care, so we want to know about their well-being, their fate. We’re suckers for sequels. If Potok had more to say about Asher Lev, I had to find out what it was. Third, what I really wanted, after this sequel, was a memoir by Potok on Potok, no doubt an interesting guy. He never wrote that memoir.


The Gift of Asher Lev finds Asher to be a world-renowned artist, living in France with his wife—a nice Jewish girl—and two kids. He is still a practicing Hasidic Jew, though the religious community is pretty much suspicious of him at every turn. He is in exile. An artist and a Jew. It’s an uneasy relationship, but he manages.


Then, his uncle in Brooklyn dies. He goes back to New York with his French family. A trip to mourn a death turns into months, and then there’s the decision to stay or to go. At the heart of the decision is this gift: Asher, like Abraham in the Old Testament (the book draws this comparison), will sacrifice his son. By allowing his child to stay in Brooklyn, Asher is acquiescing to the Rebbe’s (the rabbi’s) implicit decision to groom the boy to be the future Rebbe. This is the gift of Asher Lev, not his art.


But Asher, despite a happy marriage and children he loves, doesn’t stay himself. He chooses his art. He returns to France, while his family stays in Brooklyn. He will return on holidays. His life as an artist is in France. Asher wonders to himself, as he ponders his gift, whether the Rebbe counted “on the helpless self-centeredness of the artist’s soul.”


That’s about my yearly quota for plot summary.


When I first started reading this sequel, I wanted to write about anger. Asher struck me as slightly angry. I liked him, but his anger stood out. And, then, in my meanderings, I began to wonder if all artists are angry. Is anger part of it? Am I angry?


I probably am. I’m not sure this is a good thing or a necessary thing, though. I just think that art—Art—often involves standing in opposition to something. That can make one angry. But there’s a lot to say about this, and I’ll save it.


Rather, that end. He left his family! You know what? I think that’s B.S.! I think that sucks! The helpless self-centeredness of the artist’s soul! Even if it’s totally true, let’s resist it!


When I read about Asher in Paris and Asher in the South of France, a part of me wants that. I want to sit in cafes, go to Giverny, wander through a garden. But this too is true: I’ve been to a number of exotic locations all alone. While part of it was really great, another part really sucked!


Artists may be myopic, self-absorbed, possessing secret and highly privatized thought lives that allow them to seem present when they’re really not. Artists may be alienated, eccentric, given to depression even. Artists may be lousy parents, lousy spouses, lousy followers of religion. Artists may crave exotic and even solitary ventures upon occasion.


But, really, this made me slightly irate. Don’t be an idiot. When it comes down to it, stay with your kid. Asher, take the family back to France or stay in Brooklyn with them. You think you’re doing your art a favor. You’re not. You’ve got a family, man.


Why so irate? I guess it’s my past. I had a lot of time alone. I wrote a lot. In exotic and solitary places. Everyone who knows about my family life knows how, um, “challenging” it’s been. The last time I traveled abroad was on my belated honeymoon to Alaska. Tim and I were in Vancouver for a night or two. Then, we immediately had kids. I love to travel. I have these cravings, these fantasies: Greece, India, Tibet, Egypt, Indonesia. I’d write and write and write. I’d go on glass-bottom boats, walk through markets, sleep on cots near purple lizards. Somehow or other, I’d be okay with the lizards.


But, really, where is the material, the true grist, the stuff of life? Alone in Paris?


I’m sorry for going crazy. I find Potok and his unique questioning to be fascinating and appropriate and important. I didn’t love this book’s conclusion. The gift was no gift at all.


How old are you? Do you remember the Eighties? Do you remember Wham!? Do you remember when George Michael used to wear those t-shirts that said Choose Life? Life is among the living. Choose life.

July 15,2025
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When I embarked on this installment from Mr. Potok, the room where I was engrossed in reading it was, of course, dry.

Line by painstaking line, chapter by captivating chapter, I endured the shivers of intense emotion. And at a certain juncture, I quietly acquiesced. By the conclusion of the tale, I became lucid in my instability and permitted the sorrow that had long dwelt uneasily within me to flow unrestrained.

We have perused several authors within his literary phalanx, whose pens not only dispense ink and words but, in some mysterious way, generate an internal upheaval, even within the safety of our own environment while engaged in the leisurely pursuit of reading.

From the very beginning, Chaim Potok has profoundly influenced my world. Since my youth, and until now, he remains my trusted prophet, a personal angel who descends to remind me to revisit his works.

He extends an avuncular arm around the reader's shoulder and, moreover, provides a succor that is not readily found elsewhere.

This secular yet spiritual reader is unsure of the precise reason. There is no need to have an answer to every query posed. In fact, most answers disclose very little, and even then, they are suspect.

Gratitude wells up within me, time and again, for the ability to read this person's remarkable efforts.

And that, indeed, is more than good enough.
July 15,2025
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My Name is Asher Lev is a captivating novel that delves into the complex world of a Hasidic Jewish community and the struggles of an artist within it.

The story follows Asher Lev, who is exiled from his Brooklyn community due to a scandalous crucifixion painting. Twenty years later, he returns with his family for the funeral of his uncle, only to face new challenges.

At the funeral, the Rebbe's cryptic message sets the stage for a series of events that will test Asher's loyalty and faith. He discovers that his uncle has left him a valuable art collection and named him as trustee, which causes conflict with his cousins.

As Asher contends with these issues, his family becomes more rooted in Brooklyn, while he longs to return to his art in France. He also begins to understand the Rebbe's riddle and realizes that he may be asked to make a great sacrifice for his son's future.

Chaim Potok's writing is characterized by a "quiet" voice that allows the story to unfold naturally, revealing the depth of the characters and their relationships.

Overall, My Name is Asher Lev is a thought-provoking exploration of love, honor, estrangement, and the tensions between art and faith in a religious community. It offers valuable insights into the challenges faced by the orthodox in a secular world and is a must-read for anyone interested in Jewish culture and literature.

Summary: Asher Lev, exiled for a scandalous artwork, returns after twenty years for his uncle's funeral. He faces new challenges and discovers a valuable art collection. The Rebbe's cryptic message leads Asher to a difficult decision about his son's future. Potok's "quiet" voice reveals the depth of the characters and their relationships. The novel explores the tensions between art and faith in a religious community.
July 15,2025
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This is a truly challenging review to pen

because the plot is so intricate and I'm reluctant to disclose any spoilers. Let me start by stating that you must first read "My Name is Asher Lev"

as this story occurs 20 years after Asher was exiled from his Ladover Jewish community in Crown Heights, NY

due to his art, specifically the two crucifixion paintings. These artworks catapulted him to international fame and made him a significant force in the art world.

He then relocated to France, got married, and had two children. When his beloved uncle passes away, he takes his family to NY for the funeral.

His daughter, who is 11 years old, is intelligent and perceptive. His son, at 5 years old, is as lovable as most children of that age. His wife is still grappling with the trauma of having been hidden in an apartment for two years at the tender age of 4 during WWII

and losing her parents in concentration camps.

That forms the foundation of what unfolds when Asher Lev returns. There are family dynamics, Jewish rituals, religion, greed, jealousy, resentment, a legacy from his uncle, his needs, his family's needs, and parental disappointment

As I mentioned earlier, it's a highly complicated plot. The ultimate question seems to be: how much is Asher expected to sacrifice for the gift of his artistic talent?

Potok is an inspired author. The title alone is inspired, having several meanings

and his writing has drawn me into an orthodox Jewish community about which I had very little knowledge. It is highly recommended for readers who adored "My Name is Asher Lev".
July 15,2025
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This novel continues the story of Asher Lev, who was first introduced in Potok's book My Name Is Asher Lev.

Here, we see him at the age of 45, married with two children and residing in the south of France. He is a world-renowned artist, yet his art work is abhorrent to his parents and the Hasidic community. Asher is living in France because the community's Rebbe exiled him from his original home in Brooklyn, New York. Nevertheless, Asher has managed to retain his Hasidic Jewish practice and has built a good life for himself in France.

However, everything changes for him and his family when he receives a call to return home (Brooklyn) for his uncle's funeral.

I found the novel to be both quiet and disquieting, leaving me with a lot to think about. It was published in 1990, but many of its themes are still relevant today, such as politics, art, and Orthodox Judaism's disdain for Conservative and Reform Jews.

Gradually, Asher discovers that the Rebbe has a special purpose in mind for his 5-year-old son, Avrumel. This will have a profound impact on his entire family. I empathized with Asher as he grappled with what to do. This made for an interesting read.




Here is my review of My Name Is Asher Lev https://www.goodreads.com/review/show...
July 15,2025
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I truly LOVED this book.

I firmly believe that everyone who has read My Name is Asher Lev should also read this one. It took me the entire summer to complete, mainly because it is the kind of book that you just can't rush through. You have to linger over it, savor every word.

I really didn't want it to end. Not only are the chapters exquisitely written, but the storyline also delicately balances out the hardships that Asher encountered during his youth.

This story takes place twenty years later, when he has a wife and two children and is now returning to the U.S. It is a tale about redemption, hope, and persevering through both the highs and lows of life.

I'm certain that one of the reasons I'm so enamored with this book is that, as an art historian, I'm deeply interested in understanding Asher's art and his pursuit of making it meaningful.

However, I think in a broader context, Asher's situation can be applied to anyone who is striving to foster creativity and beauty in their lives and come to terms with their daily spirituality.

How do we make sense of God's seemingly absent presence? How do we remain faithful in the face of inexplicable evils, trials, and difficulties? This is Asher's dilemma, and Potok presents it thoughtfully, without resorting to cliched or empty answers, but with an underlying sense of the power of resilience and optimism.

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