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Δεν θέλω να γράψω κάτι για το βιβλίο αλλά ο DFW υπήρξε μεγάλος συγγραφέας και αυτό γίνεται σαφές και από αυτό το βιβλίο!
n …she studied classics and philosophy and who knows what else under a mad crackpot genius named Wittgenstein, who believed that everything was words. Really. If your car would not start, it was apparently to be understood as a language problem. If you were unable to love, you were lost in language. Being constipated equalled being clogged with linguistic sediment. n
n Most really pretty girls have pretty ugly feet, and so does Mindy Metalman, Lenore notices, all of a sudden. They’re long and thin and splay-toed, with buttons of yellow callus on the little toes and a thick stair-step of it on the back of the heel, and a few long black hairs are curling out of the skin at the tops of the feet, and the red nail polish is cracking and peeling in curls and candy-stripped with decay.n
n J: ”I smell breakthrough. The truth is that there’s no difference between a life and a story? But a life pretends to be something more? But it really isn’t more?”
L: “I would kill for a shower.”
J: “What have I said? What have I said? I’ve said that hygiene anxiety is what?”
L: “According to whom?”
J: “Ejection remains an option. Don’t misdirect so transparently. According to me and to my truly great teacher, Olaf Blentner, the pioneer of hygiene anxiety research…”
L: “Hygiene anxiety is identity anxiety.”
J: “I am gagging on the stench of breakthrough.”
L: “I’ve been having digestive trouble, too, really, so don’t…”n
n ”Suppose Gramma tells me really convincingly that all that really exists of my life is what can be said about it… If there’s nothing about me but what can be said about me, what separates me from the lady in this story Rick got who eats junk food and gains weight and squashes her child in her sleep? She’s exactly what’s said about her, right? And same with me, seems like. Gramma says she’s going to show me how a life is words and nothing else. Gramma says words can kill and create. Everything.n
n Attachment to things, to places, to other living beings requires in my view expenditures of energy and attention far in excess of the value of the things thus brought into the relation of attachment. Does this seem unreasonable? The attempt to have the order of one’s life depend on things and persons outside that life is a silly thing, a thing perhaps appropriate only for those weaker, less successful, less fortunate, less advanced that I.n