Language and Human Nature Tetralogy #3

The Blank Slate: The Modern Denial of Human Nature

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In The Blank Slate, Steven Pinker explores the idea of human nature and its moral, emotional, and political colorings. He shows how many intellectuals have denied the existence of human nature by embracing three linked dogmas: the Blank Slate (the mind has no innate traits), the Noble Savage (people are born good and corrupted by society), and the Ghost in the Machine (each of us has a soul that makes choices free from biology). Each dogma carries a moral burden, so their defenders have engaged in desperate tactics to discredit the scientists who are now challenging them.

Pinker injects calm and rationality into these debates by showing that equality, progress, responsibility, and purpose have nothing to fear from discoveries about a rich human nature. He disarms even the most menacing threats with clear thinking, common sense, and pertinent facts from science and history.

Despite its popularity among intellectuals during much of the twentieth century, he argues, the doctrine of the Blank Slate may have done more harm than good. It denies our common humanity and our individual preferences, replaces hardheaded analyses of social problems with feel-good slogans, and distorts our understanding of government, violence, parenting, and the arts.

Pinker shows that an acknowledgement of human nature that is grounded in science and common sense, far from being dangerous, can complement insights about the human condition made by millennia of artists and philosophers. All this is done in the style that earned his previous books many prizes and worldwide acclaim: wit, lucidity, and insight into matters great and small.

560 pages, Paperback

First published January 1,2002

About the author

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Steven Arthur Pinker is a prominent Canadian-American experimental psychologist, cognitive scientist, and author of popular science. Pinker is known for his wide-ranging explorations of human nature and its relevance to language, history, morality, politics, and everyday life. He conducts research on language and cognition, writes for publications such as the New York Times, Time, and The New Republic, and is the author of numerous books, including The Language Instinct, How the Mind Works, Words and Rules, The Blank Slate, The Stuff of Thought, The Better Angels of Our Nature, The Sense of Style, and most recently, Enlightenment Now: The Case for Reason, Science, Humanism, and Progress.

He was born in Canada and graduated from Montreal's Dawson College in 1973. He received a bachelor's degree in experimental psychology from McGill University in 1976, and then went on to earn his doctorate in the same discipline at Harvard in 1979. He did research at the Massachusetts Institute of Technology (MIT) for a year, then became an assistant professor at Harvard and then Stanford University. From 1982 until 2003, Pinker taught at the Department of Brain and Cognitive Sciences at MIT, and eventually became the director of the Center for Cognitive Neuroscience. (Except for a one-year sabbatical at the University of California, Santa Barbara in 1995-6.) As of 2008, he is the Johnstone Family Professor of Psychology at Harvard.

Pinker was named one of Time Magazine's 100 most influential people in the world in 2004 and one of Prospect and Foreign Policy's 100 top public intellectuals in 2005. He has also received honorary doctorates from the universities of Newcastle, Surrey, Tel Aviv, McGill, and the University of Tromsø, Norway. He was twice a finalist for the Pulitzer Prize, in 1998 and in 2003. In January 2005, Pinker defended Lawrence Summers, President of Harvard University, whose comments about the gender gap in mathematics and science angered much of the faculty. On May 13th 2006, Pinker received the American Humanist Association's Humanist of the Year award for his contributions to public understanding of human evolution.

In 2007, he was invited on The Colbert Report and asked under pressure to sum up how the brain works in five words – Pinker answered "Brain cells fire in patterns."

Pinker was born into the English-speaking Jewish community of Montreal. He has said, "I was never religious in the theological sense... I never outgrew my conversion to atheism at 13, but at various times was a serious cultural Jew." As a teenager, he says he considered himself an anarchist until he witnessed civil unrest following a police strike in 1969. His father, a trained lawyer, first worked as a traveling salesman, while his mother was first a home-maker then a guidance counselor and high-school vice-principal. He has two younger siblings. His brother is a policy analyst for the Canadian government. His sister, Susan Pinker, is a columnist for the Wall Street Journal and the author of The Sexual Paradox and The Village Effect.

Pinker married Nancy Etcoff in 1980 and they divorced 1992; he married Ilavenil Subbiah in 1995 and they too divorced. He is married to the novelist and philosopher Rebecca Goldstein, the author of 10 books and winner of the National Medal of the Humanities. He has no children.

His next book will take off from his research on "common knowledge" (knowing that everyone knows something). Its tentative title is: Don't Go There: Common Knowledge and the Science of Civility, Hypocrisy, Outrage, and Taboo.

Community Reviews

Rating(3.9 / 5.0, 99 votes)
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99 reviews All reviews
April 17,2025
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This 2002 takedown of the tabula rasa (blank slate), noble savage fetishism and the ghost in the machine is sadly very dated now. Time does not wait for science writing and the most recent texts will often be the most revelatory.

The Blank Slate is also very timid and moderate. The sad thing is that many would still dispute many of these simple truths and refute the evidence provided. The decades haven’t softened the ideological attachments people have to various delusions.

In the 2016 afterword he remarks on how controversial the book was despite avoiding the topic of race and IQ. Suffice to say that small variations in genes can lead to huge general differences. Such as those between humans and their chimpanzee kin. He opines that progressives only accept genetic determinism when it is related to their pet-issues, namely as a propensity to obesity or homosexuality.

Twin studies tell us a lot regarding similar outcomes and genetics, even when the identical siblings are separated. Of course, various mutations such as conditions in the womb and different exposures in life can have impacts as well. Nature and nurture work in concert.

Pinker’s Panglossianism was beginning to show itself here, it is often a sprawling manifesto as he puts every aspect of life to the sword. You can see the Pollyanna origin points for The Better Angels of our Nature and Enlightenment Now.

Pinker argues that the pragmatic Hobbes was right, rather than romantic Rousseau regarding human natural history however. There was no golden age, just brutal, short lives. The gentleness of primitive cultures has been greatly exaggerated and they will be as damaging as their technology allows.

He contradicts theory of mind, arguing that the brain is a computer evolved by ancestors to outsmart competitors and understand their surroundings. Even babies are able to judge the motivations of others.

He uses lots of horrific animal tests to back up his beliefs, unjustifiable harm to cats, ferrets, monkeys and mice. The data is there now but you can’t help but think we cause huge suffering for very spurious reasons.

Within a complex human nature we have an inherent ability to process data. Unhelpful evolutionary hangovers include regularly eating too much fatty food, participating in risky sexual behaviour etc. How many people are forced into existence simply due to their parents chasing the pleasure of an orgasm?

Incidentally, siblings are more similar because of their genes than anything environmental. Confirming from the twin studies that parenting has very little influence, as long as you aren’t abusive, stunting the child nutritionally etc. Brains aren’t plastic and any shift in connections takes place within existing framework

Pinker then discusses the ideological boundaries that he and others face in discussing these topics. A “progressive” power-base now silences discussion when the facts clash with their ideology. He uses examples of campus cancel culture and the harassment E.O. Wilson has faced for proffering a very basic argument of sociobiology.

Different human groups have some similarities (e.g. smiling when happy) but are from clones, having evolved separately for tens of thousands of years. Perhaps genetic superiority is a future cause for social justice as the most intelligent people continue to choose to mate with intelligent partners and create a small intellectual elite? There is of course some evidence to suggest that smarter people have smaller families or opt out of reproduction altogether.

The importance of literature makes for a fun section but this book is often too wide ranging with the author offering opinions on areas he isn’t well informed on. Elsewhere, Pinker shows his huge penchant for techno-optimism when he comes out against Thomas Malthus, Paul Ehrlich etc and shows his ignorance on human overpopulation. He cites Norman Borlaug’s green revolution in providing extra food with fossil fuel based fertilisers and pesticides but neglects to include Borlaug’s warnings of “the population monster” and his acknowledgement that these measures only represented a temporary sticking plaster.

In conclusion, while The Blank Slate had interesting and challenging ideas to offer twenty years ago I would recommend instead Robert Plomin’s excellent work Blueprint: How DNA Makes Us Who We Are for discovering more on the topic of genetic primacy (not least the findings of twin studies). I also expect Robert Sapolsky’s recent book on determinism will provide the latest arguments for the absence of free will.
April 17,2025
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Reading this book feels like hearing an intelligent person trying to talk sense to an obstinate child. Every once in a while you pick up an interesting fact, but the ratio of information to text is not high enough to make this book worth ones time. The info is drowned in a sea of qualifiers and platitudes, time after time he states that eugenics and Social Darwinism is bad, much of the book feels designed for soothing the idiotic frenzy of leftist apparatchiks, and to avoid being called a Nazi apologist.

I wish Pinker the best of luck in giving people a nuanced view on nature-nurture, but my rating of this book none the less is three stars. After three attempts I still cannot bring myself to finishing the book, so any higher rating would be dishonest. You can learn more from a 100 page book written for smart people, than from this 500 pager written for idiots.

A side note:
My dad is a priest and intelligent except when it comes to religion, then his intelligence drops by 50% and his honesty by 90. This book is written for people like my father, who are idiots when it comes to a certain issue, but the issue is heredity instead of religion.
April 17,2025
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What is accepted by academics is people are the product of their environment not of their genetics and Steven Pinker disagrees with this. Human nature can't be changed to fit some social engineer's plan to shape human behavior based on social conditioning. Steven Pinker writes that human behavior has some genetic basis that was formed by evolution. This stance is not accepted by academics that see this as a throwback to Nazi ideas of eugenics and there have been demonstrations about this. I can understand the opposition to this idea since many have been sterilized or killed to eliminate so called inferior people. An orphan was sterilized back in the American Eugenics era who later became a WWII tank commander and businessman who lost his wife when she learned of his inability to father kids. There may be some genetic basis for some behaviors but you need more than correlation in twin studies to have definitive evidence.
April 17,2025
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An out of context quote:
“We are all members of the same flawed species. Putting our moral vision into practice means imposing our will on others. The human lust for power and esteem, coupled with its vulnerability to self-deception and self-righteousness, makes that an invitation to a calamity, all the worse when the power is directed at a goal as quixotic as eradicating human self-interest.” - Pinker.

One of those books where you read certain arguments, some of which you have been trying/have tried to present, and are just overwhelmed by the simplicity, logic and coherence that the author brings to the table. One of my personal favourites is when Steven Pinker talks about how the rationalization or explanation of a crime/action(or studies conducted to understand the human nature/behaviour/traits from that perspective) should not be considered as an attempt to shift responsibilty, to seek redemption or to justify inequality.


April 17,2025
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Well written and easy readable book. This book just wasn't really what I was expecting. The author just wants us to know why the Blank Slate theory is not a morally better theory than the Human Nature theory. In fact the whole argument of the book is why the Human Nature theory is a much better theory.

I don't believe in the blank slate personally so I didn't need to be convinced. Even so the 'this is better because' tone throughout the book became slightly annoying.

He completely lost me at the rape section though.

About rape being an act of violence and benefit all men.
Quote: "The idea becomes even less credible when we remember that rapist tend to be losers and nobodies, while presumably the main beneficiaries of the patriarchy are the rich and the powerful."

Are there really no rich and powerful men who rape? Or was it more underreported when this book came out?

About women dressing more modestly.
And: "The suggestion that women in dangerous situations be mindful of reactions they may be eliciting or signals they may inadvertently be sending is just common sense, and it's hard to believe any grownup would think otherwise -"

I think this exhibit proofs that how we dress really doesn't matter https://www.huffpost.com/entry/powerf...
April 17,2025
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Professor Pinker may be the closest thing we have comparible to an old time polymath, and he has a sense of humor. This book has been rendered into laymans' terms, thankfully, yet still reeks with references to endless scientific studies. On the way it debunks many common myths about the preprogramming, or lack thereof, in human beings. It also comes dangerously close to knocking the props out from under the assumptions necessary to support most religious principles. Yet, the author goes to great lengths to tell the truth as he sees it without directly offending social sensibilities. Many of his observations, with appropriate support, cause major paradigm shifts for most readers, I suspect. We are not as virtuous as we like to think and we are driven by self-interest far more than we care to admit. Reading this work will make you reflect upon and possibly change some of your attitudes and behaviors.
April 17,2025
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Преди да прочета тази книга не знаех, че формирането на човешката природа е толкова спорен въпрос в интелектуалните среди.

Изгледа, много хора смятат, че например насилието е болестно, несвойствено за човека състояние - и да се каже, че склонността към насилие всъщност е еволюционна адаптация за справяне с определени ситуации е същото, като оправдаване на насилието. Също според тях, откритието, че съществуват известни вродени разлики в начина на мислене и в емоциите на мъжете и жените, породени от различия в мозъка и хормоните им - е подтикване към дискриминация към жените.

Понеже книгата е изключително обемна и разглежда широк кръг въпроси, позволявам си да преведа част от описанието и от издателството, което според мен успява отлично и накратко да я представи:

"В книгата си, Пинкър разглежда идеята на т.н. "човешка природа" и нейното морално, емоционално и политическо значение. Той показва как много интелектуалци отричат съществуването на каквито и да е вродени характеристики у човека и вместо това догматично приемат три постулата:
- Tabula rasa: човешкият ум няма каквито и да е вродени характеристики, таланти, наклонности и т.н. - всичко това зависи и се формира от средата, в която човек израства;
- Благородният дивак: хората се раждат добри и невинни и биват "покварени" от обществото, на което се дължат всякакви лоши техни черти и поведение;
- Духовен свят: човек има душа, която мисли и чувства независимо от биологията на тялото, което обитава.

Всяка от тия три догми носи своя морален и исторически багаж и техните защитници прибягват до понякога отчаяни тактики, за да дискредитират учените, които ги отхвърлят."

Доста по-интересно е, отколкото успявам да опиша. Сори.
April 17,2025
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4,5

Estaría bien que, pasados ya 15 años desde su aparición, Pinker publicase una puesta al día y ampliación. Puerta de entrada para aquellos interesados en la psicología basada en la biología y la teoría de la evolución y la
selección natural.
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