Really !
This is not enjoyable and I don’t see the point a ramble
Hemingway get a grip
Oh no you can’t - and you didn’t
Blood

Hemingway at his dullest. Glad I listened to it instead of read it. Still kinda interesting though

You don't have to care about bull fighting to enjoy Hemingway's writing style, in this book or any of his others. I think you may have to care about bull fighting to enjoy this book. It's a nonfiction travel/history/culture book, so some sort of interest in the region and topic is obviously important.

This is the fourth of Hemingway's books and the one that shows the most passion and knowledge. It reads more like a documentary than a novel although the grammar is sometimes pretty bad. One sentence lasting four pages? His occasional off topic forays I do not understand their place. It might be my ignorance and if it is I apologise.

Quite a fun and different read. It started to feel a bit long towards the end but otherwise enjoyable. Now I know how to fight a bull if need be. 4 stars.

It wasn't what I expected. I was like someone describing every detail of baseball to you if you have never seen a baseball game. I understand bullfighting a little better now but I was looking for something else.

The horn ultimatum.

I enjoyed this far more than I expected. Apart from The Old Man And The Sea I hadn't read any Hemingway so borrowed two of his better known titles at random to read on holiday. This was the first one I read and I had no prior expectations as to it's contents. It's essentially non-fiction, an introduction and treatise on Spanish Bullfighting, which wasn't a subject I expected to find so interesting.

You couldn't really hope for a better narrator to introduce you to what Hemingway refers to as 'the theatre of life and death' which becomes, as much as Hemingway would deny this, a portrait and meditation of Spain, honour, masculinity and mortality. Found the directness of his writing style refreshing and well paced and the content original and highly interesting.

lo doy por acabado porque no puedo más. es de las cosas más aburridas que he leído nunca y no le doy menos porque no se le puede dar menos. al principio presenta algunas ideas interesantes pero todo lo demás es misoginia y palabrería.

Don’t think I would like Spain, way too hot

A sprazzi meriterebbe la lode questo illustre saggio sulla corrida, moderna tragedia per la catarsi di un popolo. Peccato per il linguaggio spesso troppo pedagogico e ripetitivo, sicuramente sincero ma che non riesce a nascondere la mancanza di struttura e la costruzione "ad accumulo", in tempi diversi. E poi brutte frecciate ad alcuni monumenti letterari, proprio fuori luogo. Resta, comunque, il più brillante testo di tauromachia della modernità, preciso, ricco di aneddoti, in grado di ritrarre tori, personaggi, veronicas con una vivacità di colori ineguagliata. Ho amato molto le sue pagine. In appendice, le foto eccezionali di Joselito e compagnia facilitano la comprensione dell'universo-corrida.

I went into Ernest Hemingway's Death in the Afternoon with perhaps the greatest scepticism I have ever felt towards a book. Whilst I am an earnest fan of Hemingway (see what I did there?), I have not read any of his work in some seven months or so, nor felt any desire to do so. I am also, like I imagine the vast majority of people today, opposed to the activity of bullfighting, finding it cruel and pointless. Even without this in mind, Death in the Afternoon seemed like a peculiar way to break my Hemingway fast: a highly-detailed treatise on a subject not really relevant to the modern world. Consequently, it was to my great surprise that I found much in this book to recommend.

Certainly, there are a number of negatives to this work. Hemingway, an aficionado of bullfighting in the 1930s, wrote this book to be an introduction to Spanish bullfighting and an attempt "to explain that spectacle both emotionally and practically" (pg. 329). Whilst he does not claim to present a comprehensive or encyclopaedic book on the subject, it does provide more than just about anyone would ever want to know on the subject. Not content with providing a mere overview of the subject, Hemingway gets carried away at times in his detailing. On page 98, for example, he describes how bulls are branded, helpfully telling us that the branding irons, "bearing the numbers 0, 1, 2, 3, 4, 5, 6, 7, 8, 9" (who'd have thought it?) "have a wooden handle and the points that are in the fire are heated red hot." It seems at times like an exercise in stating the obvious. His pedantry is never reigned in; on page 27, for example, he describes the seating arrangements (right down to the numbering of chairs) in a bullfighting arena. For a writer so renowned for his clean, sparse prose (indeed, Death in the Afternoon contains, on page 165, the 'iceberg' quote that would lend its name to his writing style), the book is remarkably long-winded.

On the face of it, it may seem like an unappealing book. Hemingway must have intended it for a niche audience: bullfighting was never a phenomenon outside of Spain even at its peak, and quite early on in the book he says readers should go no further until they have actually witnessed a bullfight firsthand (probably not going to happen for most). Noting this and the fact that he mentions specific dates that are best to visit bullfights, and naming some of the best bull-breeders around (in 1932), one can be certain that Hemingway didn't mean for the book to stand the test of time, or to be admitted as part of his literary canon to be assessed by future generations in the way that he might reasonably have expected for The Old Man and the Sea, For Whom the Bell Tolls or A Farewell to Arms. Rather, he probably expected it to be handled more in line with his journalistic output. It is therefore a real sign of the author's talent that Death in the Afternoon stands up on literary merit and, of all of his books that I have read (it is my eighth), it is only behind those three just mentioned in my eyes.

This is not to say that I am now a convert to the merits of bullfighting; I am not. Nothing will ever convince me that harming and killing animals (not just bulls, but horses too) for reasons other than necessity (sustenance, etc.) will ever be morally right. Animal cruelty for the purposes of mere entertainment seems particularly distasteful. However, such is the quality and steadfastness of Hemingway's prose at times that I sincerely challenged my views on the subject. Hemingway is not an apologist of bullfighting; he is never defensive and writes about it in a neutral way - indeed, the first lines of the book are an admission that he expected to be horrified by the ordeal of his first bullfight. He is a considerate companion to the reader in this daunting journey into the world of Spanish bullfighting and, whilst my views on it are fundamentally unchanged, he certainly convinced me that there is more to bullfighting than is commonly represented. I won't really go into specifics on which aspects of the practice he challenged, for it would be cruel for a prospective reader to read 300 pages on bullfighting in Hemingway's book and yet more in my admittedly lengthy review.

Key to Hemingway's perspective on bullfighting is that, as he ably demonstrates, it is an 'art' rather than a sport. As he notes quite early on (pg. 14), the bull is certain to die, whereas no one would rightly enter a sporting encounter in which one competitor was guaranteed victory. Rather, bullfighting is a sort of performance art - closest perhaps to a tragedy in a theatre. Compellingly, bullfighting is "the only art in which the artist is in danger of death" (pg. 78) and Hemingway does induce within his reader a quite unexpected empathy with the much-maligned matador, with some graphic descriptions of gorings (or cornadas) from which some matadors take weeks to die in horrific and unrelenting agony. He also allows one to get a sense of the dignity and majesty of the fighting bull (did you know that the matador's sword has to be put between the shoulder blades of the bull as this is an area that the bull can defend against?), and any bullfighter who doesn't respect these creatures is likely to end up with a horn in the gut. Even though I still cannot abide by much of the practice, I have been convinced by Hemingway that the matadors and the spectators are not wholly motivated by bloodlust, though I do not believe it can ever be truly discounted as a factor. If art is truly the aim, there are ways for true artists to convey the tragedy and honour of death without actually causing it in a poor animal.

I should perhaps also mention that Death in the Afternoon is not solely about bullfighting, and Hemingway at points contemplates war, literature and the art of writing, among other subjects. Some of these passages are crudely shoehorned into codas at the end of dense chapters on bullfighting, almost as if the writer was consciously aware that a dense treatise on the subject was unlikely to sustain a reader for 300 pages. But however awkward their placement, these passages are still profoundly enjoyable. Perhaps also recognising the inherent lack of humour in the main subject matter, Hemingway makes a greater effort to lighten the burden on the reader. There are some delightful moments of humour buried deep in this book, particularly when Hemingway is bickering with his 'old lady' character (who is unfortunately and inexplicably dropped two-thirds of the way through). Indeed, in writing on a subject so close to his heart, Hemingway lowers his defences to a level he did not usually allow in his more polished and popular novels. Recognising that the book is perhaps a bit dry, he makes a greater effort to engage with the reader and we get a better sense of Hemingway the man than in any other of his works in which he presents to us Hemingway the writer. It's just a shame that some of his clearest and most consistently thought-provoking writing came in perhaps his most dated and uninfluential niche work.

There is an honesty to Hemingway's writing that I love. The countless iterations on similar themes and descriptions, such as, the technical use of the muleta or cape were in themselves a ritual that matched the ritual of the bullfight, which in turn reflected religious rituals. We do rituals because not everything can be absorbed or encapsulated in one go. By the end, you are left so familiar with the mechanics, artistry, bravery and more that you want to see it in action, as least I did. I felt I knew it as intimately by the the conclusion as if I had been to bullfighting for years. The understanding of bulls behaviour was very deep. Death is part of life and I felt that protesting against the cruelty misses a deeper truth and is a denial of the truth that animals are simply not human beings; we must see the bull as a mortal bull, not as a projection of our own fears of the reality and finality if death. The line about how sad it was that one day the spectator would die and never be able to see a bullfight is poignant about all those things we love in life that we one day will no longer be able to do.