Plays 3: Alkestis, Helen, Ion

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The three plays in this volume straddle the borders between comedy and tragedy. Alkestis is a moving "romance" with death; it has parallels to Shakespeare's The Winter's Tale. Helen, an alternative version of the tragic portrayal of the Trojan War, shows Helen "relocated in a delightful comedy" (Observer) - as an innocent victim of her own beauty, hidden in Egypt by the gods while her image has been abducted by Paris. In Ion, a father who thought he was childless discovers his son, and a son who thought he was motherless finds his mother.



175 pages, Mass Market Paperback

First published October 23,1997

About the author

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Euripides (Greek: Ευριπίδης) (ca. 480 BC–406 BC) was a tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the Suda says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (Rhesus is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declined—he became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes, and Menander.
Euripides is identified with theatrical innovations that have profoundly influenced drama down to modern times, especially in the representation of traditional, mythical heroes as ordinary people in extraordinary circumstances. This new approach led him to pioneer developments that later writers adapted to comedy, some of which are characteristic of romance. He also became "the most tragic of poets", focusing on the inner lives and motives of his characters in a way previously unknown. He was "the creator of ... that cage which is the theatre of William Shakespeare's Othello, Jean Racine's Phèdre, of Henrik Ibsen and August Strindberg," in which "imprisoned men and women destroy each other by the intensity of their loves and hates". But he was also the literary ancestor of comic dramatists as diverse as Menander and George Bernard Shaw.
His contemporaries associated him with Socrates as a leader of a decadent intellectualism. Both were frequently lampooned by comic poets such as Aristophanes. Socrates was eventually put on trial and executed as a corrupting influence. Ancient biographies hold that Euripides chose a voluntary exile in old age, dying in Macedonia, but recent scholarship casts doubt on these sources.

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The three plays in this collection stand out from other Greek tragedies as they are not tragedies in the traditional sense.

Named as tragedies and presented at the Grand Dionysus festival in Athens, where each playwright staged a group of three tragedies followed by one satyr, they do have serious themes.

However, they all have happy endings. In Alkestis and Ion especially, although the characters suffer, we know from the prologues by Apollo and Hermes respectively that the endings will be happy, lightening the mood.

A common theme in all three plays is that mortals are at the mercy of the gods' plans.

In Alkestis, Apollo decides Alkestis will die for Admetus but Herakles will rescue her.

In Helen, Aphrodite gives Helen to Paris and Hera frustrates these plans by replacing Helen with a cloud.

In Ion, Apollo rapes Kreousa and then plots to have his child raised in his temple and eventually given to Kreousa and her husband Xouthos.

The endings of all three plays acknowledge this. As the ending of Helen goes: "What mortals dream, the gods frustrate; That's what happened here, today."

Alkestis is an interesting play. Apollo allows Admetus to find a substitute to die for him. Admetus' parents decline, but his wife, Alkestis, accepts.

Herakles arrives seeking shelter, and Admetus hides his grief. At the funeral, Admetus and his father Pheres quarrel.

Herakles later finds out about Alkestis' death, goes to the underworld, and returns with her veiled. He persuades Admetus to shelter the woman, who turns out to be Alkestis.

The portrayal of Admetus is complex. He grieves for his wife but also brought on her death. The chorus reflects this complexity.

Helen is also an entertaining play. In other plays, Helen is vain, but here she is a victim.

Hera transforms a cloud into her image, and the Greeks fight the Trojans for ten years over this image.

The real Helen is in Egypt, and after the Trojan War, she reunites with Menelaos. They escape from Theoklymenos with the help of Theonoe.

Unlike many of Euripides' tragedies, this play has a happy ending and is full of coincidences. True romantic love is celebrated, and the chorus provides entertaining musical interludes.

Ion is another play with a feel-good ending. Apollo rapes Kreousa, and the child is raised in Apollo's temple.

Years later, Kreousa and Xouthos go to the temple to seek help. Apollo gives the child to Xouthos as his heir.

Kreousa, thinking Ion is Xouthos' illegitimate child, tries to poison him. But Ion is saved by an omen.

In the end, Athena confirms that they are mother and son, and Ion is the heir to Athens. The play is full of misunderstandings and coincidences, and its musicality is a highlight.
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