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”Those who shun the whimsy of things will experience rigor mortis before death.”
”I have a black belt in haiku.”
It was during my early 20s vagabond period that I discovered Still Life with Woodpecker. I was holed up in a dilapidated, rural motel with an old hippie wino pseudo-Indian (white, balding, full bearded, but swore his mother was a “Cherokee princess.”) He was plenty sketchy, but possessed a cool tape collection of Alan Watts lectures, Janis Joplin concerts, and self recorded Grateful Dead shows — he seemed the perfect avatar of an era. He gifted me his worn copy of Still Life with Woodpecker which introduced me to what Tom Robbins dubbed the Last-Quarter-of-the-Twentieth-Century-Blues.
In this book, Tom Robbins parses the difference between criminals and outlaws, and inessential and essential insanities. He says profound stuff like,
”Morality depends on culture. Culture depends on climate. Climate depends on geography.”
And he dares to ask those really important questions:
”Does the moon have a purpose? Are redheads supernatural? Who knows how to make love stay?”
Still Life with Woodpecker is a sophomoric book, and I mean that in the best and most positive way. It is a wise-fool of a book. While the author plays with some serious themes throughout, play is the essential word. He refuses to take his themes, his book, or himself seriously, and clearly has no intention that his reader do so either. He give the game away in one of his authorial asides within the story:
”Humans have evolved to their relatively high state by retaining the immature characteristics of their ancestors. Humans are the most advanced of mammals because they seldom grow up. Behavioral traits such as curiosity about the world flexibility of response, and playfulness are common to practically all young mammals but are usually rapidly lost with the onset of maturity in all but humans. Humanity has advanced, when it has advanced, not because it has been sober, responsible, and cautious, but because it has been playful, rebellious, and immature.”
This book is wonderfully immature. It plays with concepts just as it plays with language — clever, funny, and without a hint of seriousness. The characters are delightful, but aren’t even close to real. It’s a twisted parable told as an intoxicated fairytale — it’s characters are meant to be denizens of fairytales.
This was my first re-read of Still Life with Woodpecker since 1988. I started it afraid that I would be disappointed, that it wouldn’t tickle me the same at sixty as it did at twenty-four. I needn’t have worried — apparently I have manage to preserve my immaturity intact.
”I have a black belt in haiku.”
It was during my early 20s vagabond period that I discovered Still Life with Woodpecker. I was holed up in a dilapidated, rural motel with an old hippie wino pseudo-Indian (white, balding, full bearded, but swore his mother was a “Cherokee princess.”) He was plenty sketchy, but possessed a cool tape collection of Alan Watts lectures, Janis Joplin concerts, and self recorded Grateful Dead shows — he seemed the perfect avatar of an era. He gifted me his worn copy of Still Life with Woodpecker which introduced me to what Tom Robbins dubbed the Last-Quarter-of-the-Twentieth-Century-Blues.
In this book, Tom Robbins parses the difference between criminals and outlaws, and inessential and essential insanities. He says profound stuff like,
”Morality depends on culture. Culture depends on climate. Climate depends on geography.”
And he dares to ask those really important questions:
”Does the moon have a purpose? Are redheads supernatural? Who knows how to make love stay?”
Still Life with Woodpecker is a sophomoric book, and I mean that in the best and most positive way. It is a wise-fool of a book. While the author plays with some serious themes throughout, play is the essential word. He refuses to take his themes, his book, or himself seriously, and clearly has no intention that his reader do so either. He give the game away in one of his authorial asides within the story:
”Humans have evolved to their relatively high state by retaining the immature characteristics of their ancestors. Humans are the most advanced of mammals because they seldom grow up. Behavioral traits such as curiosity about the world flexibility of response, and playfulness are common to practically all young mammals but are usually rapidly lost with the onset of maturity in all but humans. Humanity has advanced, when it has advanced, not because it has been sober, responsible, and cautious, but because it has been playful, rebellious, and immature.”
This book is wonderfully immature. It plays with concepts just as it plays with language — clever, funny, and without a hint of seriousness. The characters are delightful, but aren’t even close to real. It’s a twisted parable told as an intoxicated fairytale — it’s characters are meant to be denizens of fairytales.
This was my first re-read of Still Life with Woodpecker since 1988. I started it afraid that I would be disappointed, that it wouldn’t tickle me the same at sixty as it did at twenty-four. I needn’t have worried — apparently I have manage to preserve my immaturity intact.