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As I was saying in an update, Shakespeare's bastards and Doestovesky married. They gave birth to J.M. Coetzee.
I got more out of Disgrace the second time that I read it, I have read this intense dark monologue only once and don't have much more to say about it than to note Dostoevsky's underground man (notes from the underground )and "hurrah for bastards" from King Lear as among the direct ancestors of this tale. There's a splash of Crime and Punishment and brothers Karamazov too.
Even leaving aside the long standing commercial alliance between de Beers and the Soviet Union over diamonds. It doesn't seem so far from Russia to the Cape. Serfdom, racism, apartheid, judging by literature at least, there are similar psychological mechanisms involved, or perhaps that is simply the result of the inevitable violence, threatened or applied, to enforce the system.
I was tempted to read this after having watched an interview of a Dutch Journalist with Coetzee. This was both awful and pregnant. The journalist asking questions, Coeztee maintaining his right to reticence. The closest that he came to speaking freely, and even then, he referred to notes, was in talking about the landscapes of Africa generally and of the Cape of Good Hope in particular.
Arid Veld the landscape, not the person, may I say for purposes of clarity, on which somehow stands a farmhouse, is a powerful character in this story, it says nothing but it's voice is heard everywhere.
Moving Dostovesky's underground man from urban alienation to rural despair is oddly effective. Contact in either case is difficult. As in Disgrace there is a threat of sexual violence and of non-voluntary transfer of land ownership, but in this case the female voice is so self-hating that sexual violence is perceived as potentially liberating, at this time of day as I type with four fingers that strikes me as channelling the psychology of Dostoevsky's characters.
As a reader I am uncertain what, if anything, in the monologue was real in the confines of the novel, and that probably doesn't matter.
I got more out of Disgrace the second time that I read it, I have read this intense dark monologue only once and don't have much more to say about it than to note Dostoevsky's underground man (notes from the underground )and "hurrah for bastards" from King Lear as among the direct ancestors of this tale. There's a splash of Crime and Punishment and brothers Karamazov too.
Even leaving aside the long standing commercial alliance between de Beers and the Soviet Union over diamonds. It doesn't seem so far from Russia to the Cape. Serfdom, racism, apartheid, judging by literature at least, there are similar psychological mechanisms involved, or perhaps that is simply the result of the inevitable violence, threatened or applied, to enforce the system.
I was tempted to read this after having watched an interview of a Dutch Journalist with Coetzee. This was both awful and pregnant. The journalist asking questions, Coeztee maintaining his right to reticence. The closest that he came to speaking freely, and even then, he referred to notes, was in talking about the landscapes of Africa generally and of the Cape of Good Hope in particular.
Arid Veld the landscape, not the person, may I say for purposes of clarity, on which somehow stands a farmhouse, is a powerful character in this story, it says nothing but it's voice is heard everywhere.
Moving Dostovesky's underground man from urban alienation to rural despair is oddly effective. Contact in either case is difficult. As in Disgrace there is a threat of sexual violence and of non-voluntary transfer of land ownership, but in this case the female voice is so self-hating that sexual violence is perceived as potentially liberating, at this time of day as I type with four fingers that strikes me as channelling the psychology of Dostoevsky's characters.
As a reader I am uncertain what, if anything, in the monologue was real in the confines of the novel, and that probably doesn't matter.