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“I can’t say what made me fall in love with Vietnam - that a woman’s voice can drug you; that everything is so intense. The colors, the taste, even the rain. Nothing like the filthy rain in London. The smell: that’s the first thing that hits you, promising everything in exchange for your soul. You could be forgiven for thinking there was no war; that the gunshots were fireworks; that only pleasure matters. A pipe of opium, or the touch of a girl who might tell you she loves you. And then, something happens, as you knew it would. And nothing can ever be the same again.”
Oh, I loved rereading this book, which I originally read so long ago I had largely forgotten it. It’s a story narrated by English journalist Thomas Fowler about the end of French colonialism in Vietnam and the beginning of American involvement there leading to the Vietnam War. Against the political background of a country used as a punching bag by France, Japan, then France again, then the US, is a love triangle between the older Fowler, a young Texas CIA agent named Alden Pyle, and Phuong, a young Vietnamese woman.
“I shut my eyes and she was again the same as she used to be: she was the hiss of steam, the clink of a cup, she was a certain hour of the night and the promise of rest.”
The novel, written in 1952-55 and based on Greene’s own work as a war correspondent in Indochina from 1951-54, harshly critiques the American involvement in Vietnam in the fifties and uses the three main characters to in part make this critique. Pyle, the “quiet American,” can’t properly see the implications of what they are doing in that country, prefiguring the terrible, ignorant things that would happen there in the decades to come.
The “domino theory” that was the foundation of the US policy (that if Vietnam is lost to communism then all the others in the area would then fall) is seen in this dialogue between Fowler and Kyle:
"They don't want communism." [Kyle, the American]
"They want enough rice," I [Fowler] said. "They don't want to be shot at. They want one day to be much the same as another. They don't want our white skins around telling them what they want."
"If Indochina goes--"
"I know that record. Siam goes. Malaya goes. Indonesia goes. What does 'go' mean? If I believed in your God and another life, I'd bet my future harp against your golden crown that in five hundred years there may be no New York or London, but they'll be growing paddy in these fields, they'll be carrying their produce to market on long poles, wearing their pointed hats. The small boys will still be sitting on their buffaloes.”
Fowler is a cynic; “I was a correspondent: I thought in headlines;” he’s an atheist, he hates politics, and hates nation states that arrogantly pursue colonialist takeovers, so in response he pretends to not care:
“’I'm not involved, not involved,’ I repeated. It has been an article of my creed. The human condition being what it was, let them fight, let them love, let them murder, I would not be involved. My fellow journalists called themselves correspondents; I preferred the title of reporter. I wrote what I saw. I took no action – even an opinion is a kind of action.”
“’Ah,” he [a Vietnamese friend] said, “But you will be involved. You will all be involved some day.”
And so we were involved! And still are, in a sense, in making decisions about who on the planet gets protected and fed and who do not.
In the end Fowler does take a stand, raging to Pyle about a needless and horrific bombing incident “orchestrated” by the Americans that causes many civilian casualties. But it’s a novel, not a political tract. It’s an often powerfully written book that helps see colonialism in a personal context. Fowler wants Phuong, Pyle wants her, too; but what does she really want? It kind of reminded me in that respect of another great post-colonialist book by J. M. Coetzee, Waiting for the Barbarians, that sees colonialism and sexism as two aspects of the same condition.
Oh, I loved rereading this book, which I originally read so long ago I had largely forgotten it. It’s a story narrated by English journalist Thomas Fowler about the end of French colonialism in Vietnam and the beginning of American involvement there leading to the Vietnam War. Against the political background of a country used as a punching bag by France, Japan, then France again, then the US, is a love triangle between the older Fowler, a young Texas CIA agent named Alden Pyle, and Phuong, a young Vietnamese woman.
“I shut my eyes and she was again the same as she used to be: she was the hiss of steam, the clink of a cup, she was a certain hour of the night and the promise of rest.”
The novel, written in 1952-55 and based on Greene’s own work as a war correspondent in Indochina from 1951-54, harshly critiques the American involvement in Vietnam in the fifties and uses the three main characters to in part make this critique. Pyle, the “quiet American,” can’t properly see the implications of what they are doing in that country, prefiguring the terrible, ignorant things that would happen there in the decades to come.
The “domino theory” that was the foundation of the US policy (that if Vietnam is lost to communism then all the others in the area would then fall) is seen in this dialogue between Fowler and Kyle:
"They don't want communism." [Kyle, the American]
"They want enough rice," I [Fowler] said. "They don't want to be shot at. They want one day to be much the same as another. They don't want our white skins around telling them what they want."
"If Indochina goes--"
"I know that record. Siam goes. Malaya goes. Indonesia goes. What does 'go' mean? If I believed in your God and another life, I'd bet my future harp against your golden crown that in five hundred years there may be no New York or London, but they'll be growing paddy in these fields, they'll be carrying their produce to market on long poles, wearing their pointed hats. The small boys will still be sitting on their buffaloes.”
Fowler is a cynic; “I was a correspondent: I thought in headlines;” he’s an atheist, he hates politics, and hates nation states that arrogantly pursue colonialist takeovers, so in response he pretends to not care:
“’I'm not involved, not involved,’ I repeated. It has been an article of my creed. The human condition being what it was, let them fight, let them love, let them murder, I would not be involved. My fellow journalists called themselves correspondents; I preferred the title of reporter. I wrote what I saw. I took no action – even an opinion is a kind of action.”
“’Ah,” he [a Vietnamese friend] said, “But you will be involved. You will all be involved some day.”
And so we were involved! And still are, in a sense, in making decisions about who on the planet gets protected and fed and who do not.
In the end Fowler does take a stand, raging to Pyle about a needless and horrific bombing incident “orchestrated” by the Americans that causes many civilian casualties. But it’s a novel, not a political tract. It’s an often powerfully written book that helps see colonialism in a personal context. Fowler wants Phuong, Pyle wants her, too; but what does she really want? It kind of reminded me in that respect of another great post-colonialist book by J. M. Coetzee, Waiting for the Barbarians, that sees colonialism and sexism as two aspects of the same condition.