The poem by Ewa Lipska sets a profound tone: “After the death of God, we will open the testament to know to whom the world belongs and that great trap of men.”
The images of Vasili Vereshchagin's “The Apotheosis of War” and Max Ernst's “L'Ange du Foyer” add a visual dimension to the complex themes explored.
“Central Europa” is indeed a book about Stalinism, Nazism, the Holocaust, and World War II, but it's not just a fictional account. It's also the story of a love triangle involving Dimitri Chostakovich, Roman Karmen, and Elena Konstantinovska, the mysterious figure. Vollmann's creative license in this aspect is clarified in the final note.
The reading was painful due to the suffering of the victims, but it also opened new horizons in the world of music. It taught valuable lessons in history and the joy of listening to and understanding composers like Chostakovich and Wagner.
Nelly Sachs' poem further emphasizes the themes of shadow, victimhood, and the drama of war. The note at the end warns that “Central Europa” demands a lot from the reader, both emotionally and in terms of time. However, for those seeking knowledge and emotion, it's a rewarding read that leaves a lasting impact.
Finally, the link to Dimitri Chostakovich's Eighth String Quartet (Opus 110) provides a musical accompaniment to this thought-provoking exploration of Central European history and human experience.
It's truly difficult to recall a time when modern popular music didn't have an electronic beat as its backdrop. However, in the grander scheme of things, it's still a relatively new phenomenon. In fact, it's been less than 100 years since orchestral music held supreme, and it reigned for an incredibly long time - literally hundreds of years. It almost seems absurd to consider now (and even more so when you read about it), but not too long ago, people would gather at a symphony or around a talented pianist and be deeply moved to tears by the performance. Of course, there are still those who do so today, but I'm referring to the masses, the popular culture. When a renowned composer had a new symphony, it was the absolute talk of the town.
Nowadays, it's clearly more of a niche genre. Most of us aren't eagerly awaiting the day when Croatian composer Ivan Božičević's latest mixtape drops on Spotify. It's strange to think about the changes we've witnessed in music, even from the 70s to the 80s to the 90s and now, in such a short span of time. But I would guess that most of us lump most music from before 1940 into the "classical" category. (And before that, what was there? Renaissance music? That must have been way back in the 1400s!)
When we think of "offensive" music these days, we're mostly concerned with issues of language - naughty words, sexy lyrics, and such. The musical elements themselves aren't really considered. There aren't many sounds in the Western world of music that are offensive to our ears (aside from all the Justin Bieber jokes). The top 40 is centered around pleasing vocal melodies and harmonies, while the music serves little purpose other than providing a foundation of a basic chord progression. In reality, the vocal melody and the beat are what matter - it's hard to find anything offensive on a sonic level.
I bring all this up because for most of this massive 800+ page book, I grappled with the concept of formalism, specifically as it relates to music. Because formalism, you see, was a crime punishable by death in the 30s and 40s. This music was considered offensive. It wasn't the words, it wasn't the beat - it was the music itself, a series of small circles on a musical staff, played by a group of musicians, creating a sound that could make you an enemy of the state.
Much of this book details the life of Russian composer Dmitri Shostakovich, who achieved great fame and success but also incurred the wrath of Stalin and the Communist Party (which was not a good thing if you were Russian back then). His music was deemed formalist, "coarse, primitive, and vulgar." He fell out of favor and was constantly in fear for his life, not because of something he said or did, but because of the music. Its very sound was considered offensive. I think I had a hard time understanding the concept because this isn't something you'd come across in today's top pop songs.
Formalism, technically speaking, means that a piece of music's meaning is derived from its form - its structure, notation, and overall organization - not from its lyrics or any feeling it evokes. For example, today if you want to hear something that cheers you up, you might listen to a light, poppy, uptempo song with simple lyrics. Something like Katy Perry. The meaning of that music is derived from the feeling it evokes: happiness. If you're angry, you might listen to death metal. Again, the meaning isn't necessarily derived from the rapid-fire percussion or screamed vocals - it's an overall feeling. (These points could definitely be debated, but hopefully you get my point.)
Shostakovich used his music to attack the oppressive Stalinist regime, and he was either fortunate or cursed to live in a time when the popular music of the day allowed him to do so. Over the course of this book's 800 pages, Shostakovich endures the horrors of World War II - specifically the battle between Russia and Germany, as the Nazis attempt to invade and the Russians strive to repel them, with both sides paying a terrible price. What Shostakovich witnesses, he incorporates into his music - he takes the tone of a sobbing mother who has just lost her child and infuses it into his music. He hears the marching of soldiers' boots and inserts it into his 7th symphony. The wail of a siren, the falling of a bomb, the trickle of blood down a dead man's face - all of these are assigned notes and incorporated into his music.
I had never listened to Shostakovich before, but I did while reading this book. You can hear everything. It's loud. It's tragic. It's angry. There's a 12-minute section in the first movement of his 7th symphony that simply repeats the same phrase over and over again, slowly increasing in volume and gradually becoming more urgent, until eventually it descends into chaos. The drums are overpowering, the trombones blare like a siren, and the woodwind instruments crash with the force of a warhead. It's absolutely terrifying.
It's no wonder, then, that high-ranking party officials were constantly pressuring Shostakovich to write something happier, lighter, perhaps a nice hero's anthem or something to boost the spirits of the troops. They heard the pain in his symphonies and determined that it would be dangerous for the populace to hear it. There was a war on; they needed to keep the propaganda machine running smoothly, and this music wasn't helping. It was offensive to them. It was formalist - the meaning of the music (the pain of war, the tyranny of Stalin) was inherent in its very structure, embedded in its very essence.
It's truly fascinating. This kind of thing would never happen today because music just isn't like that anymore. It's not as formalist, which in this book seems like a bad word (an offensive word). Maybe music has evolved the way it has precisely because of things like this. Who can say? If Shostakovich were alive today, how would he react to what we call top 40 music? Would he lament the lack of depth? Or would he be relieved by its simpler structures and the freedoms that come with it?