The book's interlocking stories form a mosaic that requires readers' ethical engagement. We encounter the brilliant composer Dmitri Shostakovich, whose music serves as a form of resistance against Stalin's oppression. There is also Field Marshal Friedrich Paulus at Stalingrad, who disobeys Hitler rather than sacrifice his remaining troops.
Vollmann writes with exceptional erudition. He offers harrowing insights into the psychological breaking point of warfare, as seen in the statement: "Exhausted, at which point a man becomes a coward; one must feed one's bravery; it's all a matter of chemicals."
The grief-stricken artistic journey of German filmmaker Käthe Kollwitz after losing her son in WWI exemplifies Vollmann's thematic focus on art's response to atrocity. This is juxtaposed with the story of Russian general Andrei Vlasov, who betrayed Stalin to join the Nazis before being captured and executed. Vlasov's moral compromises reveal the impossible choices of wartime.
The doomed romance between Shostakovich and translator Elena Konstantinovskaya pulses throughout the book. It is encapsulated in the admission: "To you I'm just a fool in love with an idea."
Operation Barbarossa is presented through the eyes of both invaders and defenders. The SS Einsatzgruppen's methodical extermination campaigns in Ukraine are depicted with forensic precision, while Kurt Gerstein's failed attempts to expose the Holocaust while paradoxically supplying Zyklon B to concentration camps embody the moral contradiction under fascism.
Vollmann, the enfant terrible of American letters, has produced a literary equivalent to Picasso's Guernica. His work is disturbing, disruptive, and transformative. It evokes the gravity-defying historical acrobatics of Pynchon or the melancholy wanderings of Sebald, yet his voice remains distinct. Scholarly yet street-wise, historically meticulous yet wildly imaginative.
The novel employs a deliberately destabilizing structure that alternates between German and Soviet perspectives. The German narrative often takes the form of an unnamed "SS officer" who functions as a propaganda voice, referring to himself as "we" and embodying the collective German perspective while revealing its moral failures. This technique explores totalitarianism from within rather than passing judgment from a historical distance.
The Soviet sections provide a counterpoint through their more intimate psychological approach. The extended focus on Shostakovich's tormented relationship with music, his unrequited love, and his complex accommodation with Soviet power is particularly revealing. Other figures like poet Akhmatova and filmmaker Roman Karmen further illustrate the human cost of totalitarian regimes.
What makes Vollmann's approach challenging yet rewarding is how these dual narratives resist providing comfortable moral certainty. After all, we are dealing with Nazis and Stalinist Communists. By continuously shifting perspectives, the novel forces active participation in constructing meaning, much like people living through these events had to make sense of contradictory information. The disorienting style intentionally mirrors the chaos of wartime Europe while challenging the notion of a single "true" historical narrative.
Through this complex technique, Vollmann blurs the lines between victors and vanquished, perpetrators and victims. He reveals how both German and Soviet regimes weaponized narrative itself. Shostakovich's story, with its musical descriptions, provides an emotional center that makes the difficult structure more accessible. His suffering becomes emblematic of the broader human experience under totalitarianism.
In Vollmann's perspective, history transforms from a distant past into an urgent warning. It suggests that when "the finest people always seem to be hiding something from others and keeping quiet about it," complicity becomes the deadliest form of collaboration.