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Europe Central is a remarkable work that immediately makes one wonder what brilliant mind could have given birth to a book of such artistic, stylistic, and narrative significance. Vollmann tells the story of 20th-century Europe during the interwar period, weaving together the lives of real and fictional characters through invisible yet seemingly inextricable threads. These snapshots of life are described as they unfold, when the characters face fundamental decisions for the history of World War II or their daily and personal existence. In these pages, we read about the stories of people who wonder whether to make a deal with the regime or fight it, how to make one choice or the other, and the inevitable consequences that this choice will bring. Vollmann's uniqueness lies not only in his undisputed narrative abilities but also in the fact that he manages to instill existential doubts in the reader on every page. We are completely immersed in the world he tells, in the characters whose stories we follow, to the point that it makes us wonder what we would have done if we were in their place, how we would have maintained our humanity under the harshest dictatorships. And this is not something everyone can do. Throughout this epic work, we will get to know the stories of the German communist sculptor Käthe Kollwitz, the author of lithographs that represented the pain of the marginalized, of women always victims of war, who was confused and disoriented when she had the opportunity to visit the Soviet Union; of Shostakovich, the Soviet composer full of fears and insecurities, who spent his life between censorship and praise from the Soviet regime, which he only yielded to at the end of his existence; of Kurt Gerstein, who tried several times to揭露 the horror of the concentration camps; of Hitler himself, also called the Sleepwalker, because he chased his destiny, exactly like a sleepwalker cannot help but make the movements he makes while sleeping (…and just like a sleepwalker is separated from the rest of humanity): in a few pages, Vollmann explains evil, never mythologizing the author of this, but, on the contrary, relegating him to a non-human entity; of the Soviet filmmaker Roman Karmen, who put his cinematic ability at the service of propaganda; of the German general Paulus and the Soviet general Vlasov, who in their parallel choices (one deserted the German army for the Soviet one and vice versa) faced opposite destinies; of the Soviet marshal Chuikov, liberator of Stalingrad and who then took part in the battle of Berlin. Around these characters, there are many others: musicians, soldiers, mothers and fathers, sons and daughters, partisans like the little Zoja, widows, old people, lovers, poets like Anna Akhmatova and Marina Tsvetaeva… all wrapped in the darkness that were the cities in that period: Stalingrad, Leningrad, Warsaw, Berlin, Dresden, Leipzig, before and after the war, reduced to rubble and a symbol of regimes that do not want to collapse and disappear. A monument, a hymn to those souls who tried to oppose the rubble that was destroying Central Europe or, on the contrary, who were the architects of it.