“Sex does not thrive on monotony. Without feeling, inventions, moods, no surprises in bed. Sex must be mixed with tears, laughter, words, promises, scenes, jealousy, envy, all the spices of fear, foreign travel, new faces, novels, stories, dreams, fantasies, music, dancing, opium, wine.”
Provocative, evocative, shocking, and infuriating to some, Anaïs Nin's short story collection from the 1940s is a classic of the erotica genre. It was truly ground-breaking for a woman to write about sex in the way she did, defying all preconceived taboos. This collection is not for the faint of heart or moralists. These stories are not just a means to arouse desire but a comprehensive exploration of the vast landscape of sexuality, sometimes delving into the darkest corners where erotic urges may lead. If you're brave enough to embark on this journey, you'll encounter necrophilia, pedophilia, incest, bestiality, exhibitionism, rape, along with orgies, s&m, sex toys, and countless other forms of sexual behavior. Almost none of the stories are morally prudent, but they are about sexuality, not morality.
In Camille Paglia's words: “Sex is the point of contact between man and nature, where morality and good intentions fall to primitive urges. I called it an intersection. This intersection is the uncanny crossroads of Hecate, where all things return in the night. Eroticism is a realm stalked by ghosts. It is the place beyond the pale, both cursed and enchanted.” This book embodies that quote. The writing style is raw yet never vulgar, even when describing the most vulgar acts, which is brilliant in itself, with a touch of poetry. Nin knows what she's talking about when exploring the erotic, and she does so eloquently, honestly, and naturally, not even bothering to fully showcase her literary talent. She uses erotica not just for arousal but for education and expanding the collective consciousness about everything in the sexual realm, not excluding any perversion, no matter how deviant or socially unacceptable.
What I admire most about the collection is the portrayal of the female perspective of sexual desire, not exclusively tying it to emotions, as is often the case to counter the deeply ingrained shame and guilt associated with a woman's sexuality. Nin's female protagonists are liberated, shameless, and some might say unscrupulous, exhibiting the same obsessive quality of erotic desire that we usually only see in men (Lolita level and beyond). The women in the stories are unapologetic about their needs, free from all social conventions, fully embracing their fixation on sexual pleasure, which has an equal or even stronger intensity than men's.
“I had a feeling that Pandora's box contained the mysteries of woman's sensuality, so different from a man's and for which man's language was so inadequate. The language of sex had yet to be invented. The language of the senses was yet to be explored.” Here, eroticism is all-encompassing, even devouring all other aspects of the characters. We learn about them solely from their sexual activities, exhibitions, and drives, as that is their primary and only motivation, making them somewhat one-dimensional. But that's the point. How much can we learn about ourselves through our sexuality? Psychoanalysts would say everything. Sometimes, looking at someone's sexual activities and habits is enough to expose core psychological problems. But often, it's not that simple. Nevertheless, in some sense, the story our sexuality tells is the narrative of our lives.
Reading Delta of Venus reminded me of my student days in a psychoanalytic seminar that focused on perversions. I loved that seminar, which was a vast exploration of the psychological depths that shape the darkest and most twisted desires. These stories made me recall that feeling, the same drive to understand and explore, not condemn, making you an observer of all kinds of deviant sexual behavior. Later, I discovered that Nin was herself a psychoanalyst (allegedly not a successful one due to the sexual activities she engaged in with her patients, but having read these stories, that's not at all surprising to me). As a psychotherapist, the central and supreme question is not “Is this right or wrong?” but “Why?” And the answer to that question can only be found by facing the entity, not closing our eyes and pretending it doesn't exist.
To shy away from perversion is to shy away from human nature. Yes, sexual urges are sometimes primitive, animalistic, and some might even say demonic. But they are eternal forces in humanity, always at work beneath and beyond social convention. These short stories take you on a journey you would never otherwise embark on, exposing you to things you would probably never encounter in real life or consider witnessing with your own eyes. And that is the great value of literature.