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I don't think it's a good idea to read and review books know you won't like, unless you're being paid for it, or trying to get decent marks in a course that has them on the syllabus. Even so, I do it occasionally too. For this list, I needed one Ford Madox Ford book. The subject of Parade's End appealed somewhat more - though not a lot - and I avoided watching the TV series partly in expectation of one day reading the book. But I've never been terribly keen on the subjects of Ford's books - and late Victorian to circa 1919 is the period of history I'm least interested in, especially when it comes to the sort of upper-class minutiae often found in classic novels. So it would have been a tall order to expect myself to read a book as long as Parade's End. (These days it is published and apparently thought of as one novel, so I wouldn't have felt like I'd read Ford if I'd only read the first book of it.)
But The Good Soldier? I'd been looking warily at it for years. It looked like my idea of boring. I'm not interested in novels about well-off people having affairs, unless the setting is one I find compelling. But over the last few months, the sheer brevity of The Good Soldier - the default edition on GR is unusual in having over 300 pages; in most it's much shorter - plus something I hadn't quite registered before, its placement on a lot of all-time best books lists, including the 1001, made me decide to read the thing after all.
With a book like this, both short and something I probably wouldn't enjoy, I should really run at it and read it in two days, to get it over and done with (as I did with Updike's Rabbit, Run a couple of months ago) but that didn't happen. It was about 10 days before I'd even finished the introduction. The intro is very thorough in this Penguin Classics edition, and, as I read, my expectations of the novel fluctuated. Oh great, it's an unreliable narrator *as well*. But there are lots of details of social history? Cool, maybe this will be okay after all. The prospect of the interesting details being swamped by an unreliable narrator who was unreliable even with some of his historical factoids, *and* the affair story, *and* the 1900s-early 1910s setting, made me both apprehensive and bored. But it's simply a short novel, it's hardly the worst thing in the world.
And it wasn't really. The conversational narration reminded me of the way a few friends and acquaintances speak and write, especially people who tend towards the eccentrically vintage, so that was rather comfortable of it. (But does that mean the American narrator, John Dowell, sounds too English?) The details, especially about places the characters visited, were, in Part One (of Four) agreeably and distractingly dense, and nearly all well annotated. (Occasionally obscure things were missed, and occasionally there was over-annotation - the overlap is surely negligible between people who'd read a Penguin Classic of The Good Soldier and people who don't know who George Washington was, or why Henry VIII broke with Rome.)
I was amused by Florence and Leonora's polite duel about whose general knowledge of their sightseeing destinations was better - it reminded me of the first few days of university, when about four of us would, in turn, casually bring up increasingly obscure bands in the assumption we would impress or intimidate the others, and, essentially, win. (But it turned out we had all heard of the same stuff - on account of listening to the same radio shows and reading the same publications, there being a narrow range available in the 90s - and those who hadn't, didn't care anyway). It is interesting, and perhaps quite unusual in male-authored classic fiction of this age, that it is the women of the two couples who are more educated and knowledgeable, with the men either somewhat dullards, or with talents in other areas - such as soldiering, if certain things are to be taken at face value, which it seems almost nothing should be in this novel.
Though once it got to Part Two, the details about places visited associated with King Ludwig or Martin Luther (during the two couples' holidays at Nauheim, a German spa) began to peter out, in favour of more interpersonal drama and tales of imperial voyages back and forth between England and India. (In The Good Soldier, unlike in, for example, many Dickens novels, the existence of Empire is explicit* - and to an extent it's even shown how it contributes to the wealth of the British upper class: the Ashburnhams go to India for several years to save money, renting out their Hampshire country house, and do very well out of it.) And I kept thinking about how I just couldn't bring myself to care about these characters. I've already read too many of these affair novels about well-connected people. I started getting bored with them around 2005. (When Zadie Smith's On Beauty was published.) The Good Soldier was a novelty as an English novel in 1915: Ford was inspired by 19th century Continental novels of adultery; and shortly after the time of publication, a friend of his described it as "the best French novel in English" (in Bradshaw's intro). But any such sense of fascinating novelty has long worn off this plotline qua plotline, it having become such a commonplace of English literary fiction in the second half of the 20th century. I only find this sort of story of relationship awfulness engaging if it's a friend who needs listening and support, or during one of those fleeting compulsions to read about some celebrity scandal.
I was really glad of the attention in David Bradshaw's introduction to discrepancies and minutiae of the narrative - it made for much less work during the actual reading process, as it seemed that more points than not had already been mentioned there. If you want a detailed analysis of the issues with John Dowell's exhaustingly contradictory narrative, and debates about whether or not and why they were intentional on the part of the author, just look there. (The only instance that interested me which wasn't analysed there was that Dowell, an American Quaker, knew Catholic liturgy very well well - there was no mention of his attending church regularly with the Catholic characters, the only way he might have picked it up - and quoted the King James Bible.) Bradshaw's suggestion that Dowell has a secret crush on Edward Ashburnham also went a long way to make the novel more entertaining.
Dawdling through the book, though frequently bored, I did find a few things interesting.
There aren't many novels in which multiple characters mostly in their twenties and thirties have chronic health issues (weak hearts, without the specificities of late 20th-early 21st century diagnoses). They are rich - not just reasonably well-off, but rich - which obviously makes things somewhat easier for them, as not only can they easily afford not to work, but it's the norm for their class anyway. Though in the 1900s-1910s there was a very limited amount that could be done to help, or to check what was wrong, however much money you had. It's interesting (and in literary terms perhaps ahead of its time) for showing that such people want to try to live quite normal lives, and have interests and meanings in life other than their health, without making a big thing of this. It gets away from the angelic invalid trope of American novels such as Little Women and Pollyanna, by showing a variety of moral inclinations among the characters, and that women with these illnesses also have sex drives. There is insight about the problematic dynamics of caring relationships crossing over with romantic/marital relationships, and how different temperaments act. (It's something understood as very important in relevant sectors of work, such as disability and carer services, and psychology, but which seems practically invisible elsewhere.) Edward Ashburnham is one of these people who wants/needs a poor thing to take care of, and tends to be attracted on that basis - but, as is not uncommon, he has problems of his own; it was interesting and unusual to see this intertwined with aristocratic noblesse oblige. Meanwhile, Dowell seems to have ended up unwittingly in the role he calls "nurse-attendant", as he knew very little about Florence before they married (and latterly is unsure if she had the heart problem she thought/said she had inherited, because her uncle turned out, after death, not to have it himself). Yet despite having found the role burdensome, he seemingly can't help but repeat it towards the end of the novel. Perhaps because Ford was writing before theories such as codependence became popular, he shows more nuance and complication to these characters, and therefore a greater sense of realism, than might later authors who had case-study templates available.
The litany of ways in which Edward Ashburnham was considered an exemplary man in the pre-First World War era - including not only military heroism, but compassion as a magistrate, and supporting his tenants in difficult times - indicate how, as some recent commentary shows (example), how Anglo-American popular culture's ideas of masculinity have narrowed in recent decades to be increasingly concentrated on aggression, achievement and physicality. Alongside Dowell, who describes himself several times as a 'nurse-attendant', on one occasion says Ashburnham used him as a listening ear "like a woman or a solicitor", and several times suggests he is not as much of a man (e.g. fainter) than some - there is a degree of gender-role reversal in the novel. Leonora's money management, arguably, can be related to other stereotypes of wives as killjoys, and it was already quite typical for working-class women to control the family purse-strings in some areas of Britain, but for an upper-class Edwardian woman to be the best manager of the estate and finances in a serious (not comic) novel, is perhaps unusual. (I daresay there were proportionally more in real life than in novels.) And as mentioned above, both Leonora and Florence are the more intellectual in their marriages; nowadays, more girls than boys are going to university, so not unusual in contemporary context- but around 1900-1910 it wasn't a cultural norm for upper-class women to be more educated and cultured than upper-class men. (Edward Ashburnham subscribes to that false dichtomy that one can't be both sporty/martial and intellectual, though he is a fan of "sentimental novels".)
Towards the end of the book, what perhaps held my interest the most, and most nerdily, was to put all the mentioned sums of money through historical inflation calculators. These characters are, or are verging on, international super-rich. (The Dowells as a couple qualify as ultra-high net worth under the contemporary definition of $30m, although the Ashburnhams don't.) Florence is worth on her own $20m, her uncle left $38m, and Edward Ashburnham was worth about £11m. The largest amounts as they are written in the novel ($1.5m and $800 000) sound, to a UK reader in 2019, merely like the price of a nice big house in the South of England - still out of many people's reach, but not a stately home - and therefore it's easy not to notice how rich the characters actually were. Did it require an American narrator to talk about such large sums of money so frequently, because it would have been too vulgar for a Brit? To convert the amounts to current monetary value emphasised both how far removed from normal life the characters must have been, and that the novel is set at the tail end of the Gilded Age.
All of the five main characters had feelings or behaviours that I could connect with at times, or which reminded me of people I knew - often very well described. Occasionally, there were some great metaphors for relatively mundane things - "so this is why it's a classic" moments. A couple of favourites:
-"a tune in which major notes with their cheerful insistence wavered and melted into minor sounds, as, beneath a bridge, the high-lights on dark waters melt and waver and disappear into black depths."
-"I would grumble like a stockbroker whose conversations over the telephone are incommoded by the ringing of bells from a city church".
(Especially by beeing in the first person, this reminded me of being unable to concentrate on reading because of the loud calling of cuckoos, a declining species.)
It wasn't immediately obvious why The Good Soldier is a modernist novel, as it's a type of narrative that's common today - unreliable narrator, conversational style. But compared with many classic 19th century British novels, it is a radical departure: Dowell's admissions of confusion, the probably-intentional errors of fact (which shakiness could be seen as heralding the beginning of the end of Empire and of the cultural impact of WWI); the doubling back in conversation to things forgotten, an un-English, very non-U degree of romantic melodrama. (Though the last two also resemble 18th century epistolary bestseller Pamela.) Melodrama is easily dismissed by those with comfortable, predictable lives, which is why it has been out of favour with the critical establishment in the West for decades - but here are people with materially comfortable lives doing melodrama. There is a lot going on that's interesting in The Good Soldier, yet it wasn't enough to grant me enthusiasm for the characters and their world, and, although I had the time and energy to finish this short book considerably more quickly, it ended up taking me over two weeks because I just wasn't interested enough to read about them for long stretches of time.
* A tangent from this quotation from Gayatri Spivak: "It should not be possible to read 19th-century British literature without remembering that imperialism, understood as England’s social mission, was a crucial part of the cultural representation of England to the English” - and a recent Twitter thread by US literature prof Manu Samriti Chander.
The painting on the cover of this edition is a detail from La Visite by Félix Valloton (1899).
But The Good Soldier? I'd been looking warily at it for years. It looked like my idea of boring. I'm not interested in novels about well-off people having affairs, unless the setting is one I find compelling. But over the last few months, the sheer brevity of The Good Soldier - the default edition on GR is unusual in having over 300 pages; in most it's much shorter - plus something I hadn't quite registered before, its placement on a lot of all-time best books lists, including the 1001, made me decide to read the thing after all.
With a book like this, both short and something I probably wouldn't enjoy, I should really run at it and read it in two days, to get it over and done with (as I did with Updike's Rabbit, Run a couple of months ago) but that didn't happen. It was about 10 days before I'd even finished the introduction. The intro is very thorough in this Penguin Classics edition, and, as I read, my expectations of the novel fluctuated. Oh great, it's an unreliable narrator *as well*. But there are lots of details of social history? Cool, maybe this will be okay after all. The prospect of the interesting details being swamped by an unreliable narrator who was unreliable even with some of his historical factoids, *and* the affair story, *and* the 1900s-early 1910s setting, made me both apprehensive and bored. But it's simply a short novel, it's hardly the worst thing in the world.
And it wasn't really. The conversational narration reminded me of the way a few friends and acquaintances speak and write, especially people who tend towards the eccentrically vintage, so that was rather comfortable of it. (But does that mean the American narrator, John Dowell, sounds too English?) The details, especially about places the characters visited, were, in Part One (of Four) agreeably and distractingly dense, and nearly all well annotated. (Occasionally obscure things were missed, and occasionally there was over-annotation - the overlap is surely negligible between people who'd read a Penguin Classic of The Good Soldier and people who don't know who George Washington was, or why Henry VIII broke with Rome.)
I was amused by Florence and Leonora's polite duel about whose general knowledge of their sightseeing destinations was better - it reminded me of the first few days of university, when about four of us would, in turn, casually bring up increasingly obscure bands in the assumption we would impress or intimidate the others, and, essentially, win. (But it turned out we had all heard of the same stuff - on account of listening to the same radio shows and reading the same publications, there being a narrow range available in the 90s - and those who hadn't, didn't care anyway). It is interesting, and perhaps quite unusual in male-authored classic fiction of this age, that it is the women of the two couples who are more educated and knowledgeable, with the men either somewhat dullards, or with talents in other areas - such as soldiering, if certain things are to be taken at face value, which it seems almost nothing should be in this novel.
Though once it got to Part Two, the details about places visited associated with King Ludwig or Martin Luther (during the two couples' holidays at Nauheim, a German spa) began to peter out, in favour of more interpersonal drama and tales of imperial voyages back and forth between England and India. (In The Good Soldier, unlike in, for example, many Dickens novels, the existence of Empire is explicit* - and to an extent it's even shown how it contributes to the wealth of the British upper class: the Ashburnhams go to India for several years to save money, renting out their Hampshire country house, and do very well out of it.) And I kept thinking about how I just couldn't bring myself to care about these characters. I've already read too many of these affair novels about well-connected people. I started getting bored with them around 2005. (When Zadie Smith's On Beauty was published.) The Good Soldier was a novelty as an English novel in 1915: Ford was inspired by 19th century Continental novels of adultery; and shortly after the time of publication, a friend of his described it as "the best French novel in English" (in Bradshaw's intro). But any such sense of fascinating novelty has long worn off this plotline qua plotline, it having become such a commonplace of English literary fiction in the second half of the 20th century. I only find this sort of story of relationship awfulness engaging if it's a friend who needs listening and support, or during one of those fleeting compulsions to read about some celebrity scandal.
I was really glad of the attention in David Bradshaw's introduction to discrepancies and minutiae of the narrative - it made for much less work during the actual reading process, as it seemed that more points than not had already been mentioned there. If you want a detailed analysis of the issues with John Dowell's exhaustingly contradictory narrative, and debates about whether or not and why they were intentional on the part of the author, just look there. (The only instance that interested me which wasn't analysed there was that Dowell, an American Quaker, knew Catholic liturgy very well well - there was no mention of his attending church regularly with the Catholic characters, the only way he might have picked it up - and quoted the King James Bible.) Bradshaw's suggestion that Dowell has a secret crush on Edward Ashburnham also went a long way to make the novel more entertaining.
Dawdling through the book, though frequently bored, I did find a few things interesting.
There aren't many novels in which multiple characters mostly in their twenties and thirties have chronic health issues (weak hearts, without the specificities of late 20th-early 21st century diagnoses). They are rich - not just reasonably well-off, but rich - which obviously makes things somewhat easier for them, as not only can they easily afford not to work, but it's the norm for their class anyway. Though in the 1900s-1910s there was a very limited amount that could be done to help, or to check what was wrong, however much money you had. It's interesting (and in literary terms perhaps ahead of its time) for showing that such people want to try to live quite normal lives, and have interests and meanings in life other than their health, without making a big thing of this. It gets away from the angelic invalid trope of American novels such as Little Women and Pollyanna, by showing a variety of moral inclinations among the characters, and that women with these illnesses also have sex drives. There is insight about the problematic dynamics of caring relationships crossing over with romantic/marital relationships, and how different temperaments act. (It's something understood as very important in relevant sectors of work, such as disability and carer services, and psychology, but which seems practically invisible elsewhere.) Edward Ashburnham is one of these people who wants/needs a poor thing to take care of, and tends to be attracted on that basis - but, as is not uncommon, he has problems of his own; it was interesting and unusual to see this intertwined with aristocratic noblesse oblige. Meanwhile, Dowell seems to have ended up unwittingly in the role he calls "nurse-attendant", as he knew very little about Florence before they married (and latterly is unsure if she had the heart problem she thought/said she had inherited, because her uncle turned out, after death, not to have it himself). Yet despite having found the role burdensome, he seemingly can't help but repeat it towards the end of the novel. Perhaps because Ford was writing before theories such as codependence became popular, he shows more nuance and complication to these characters, and therefore a greater sense of realism, than might later authors who had case-study templates available.
The litany of ways in which Edward Ashburnham was considered an exemplary man in the pre-First World War era - including not only military heroism, but compassion as a magistrate, and supporting his tenants in difficult times - indicate how, as some recent commentary shows (example), how Anglo-American popular culture's ideas of masculinity have narrowed in recent decades to be increasingly concentrated on aggression, achievement and physicality. Alongside Dowell, who describes himself several times as a 'nurse-attendant', on one occasion says Ashburnham used him as a listening ear "like a woman or a solicitor", and several times suggests he is not as much of a man (e.g. fainter) than some - there is a degree of gender-role reversal in the novel. Leonora's money management, arguably, can be related to other stereotypes of wives as killjoys, and it was already quite typical for working-class women to control the family purse-strings in some areas of Britain, but for an upper-class Edwardian woman to be the best manager of the estate and finances in a serious (not comic) novel, is perhaps unusual. (I daresay there were proportionally more in real life than in novels.) And as mentioned above, both Leonora and Florence are the more intellectual in their marriages; nowadays, more girls than boys are going to university, so not unusual in contemporary context- but around 1900-1910 it wasn't a cultural norm for upper-class women to be more educated and cultured than upper-class men. (Edward Ashburnham subscribes to that false dichtomy that one can't be both sporty/martial and intellectual, though he is a fan of "sentimental novels".)
Towards the end of the book, what perhaps held my interest the most, and most nerdily, was to put all the mentioned sums of money through historical inflation calculators. These characters are, or are verging on, international super-rich. (The Dowells as a couple qualify as ultra-high net worth under the contemporary definition of $30m, although the Ashburnhams don't.) Florence is worth on her own $20m, her uncle left $38m, and Edward Ashburnham was worth about £11m. The largest amounts as they are written in the novel ($1.5m and $800 000) sound, to a UK reader in 2019, merely like the price of a nice big house in the South of England - still out of many people's reach, but not a stately home - and therefore it's easy not to notice how rich the characters actually were. Did it require an American narrator to talk about such large sums of money so frequently, because it would have been too vulgar for a Brit? To convert the amounts to current monetary value emphasised both how far removed from normal life the characters must have been, and that the novel is set at the tail end of the Gilded Age.
All of the five main characters had feelings or behaviours that I could connect with at times, or which reminded me of people I knew - often very well described. Occasionally, there were some great metaphors for relatively mundane things - "so this is why it's a classic" moments. A couple of favourites:
-"a tune in which major notes with their cheerful insistence wavered and melted into minor sounds, as, beneath a bridge, the high-lights on dark waters melt and waver and disappear into black depths."
-"I would grumble like a stockbroker whose conversations over the telephone are incommoded by the ringing of bells from a city church".
(Especially by beeing in the first person, this reminded me of being unable to concentrate on reading because of the loud calling of cuckoos, a declining species.)
It wasn't immediately obvious why The Good Soldier is a modernist novel, as it's a type of narrative that's common today - unreliable narrator, conversational style. But compared with many classic 19th century British novels, it is a radical departure: Dowell's admissions of confusion, the probably-intentional errors of fact (which shakiness could be seen as heralding the beginning of the end of Empire and of the cultural impact of WWI); the doubling back in conversation to things forgotten, an un-English, very non-U degree of romantic melodrama. (Though the last two also resemble 18th century epistolary bestseller Pamela.) Melodrama is easily dismissed by those with comfortable, predictable lives, which is why it has been out of favour with the critical establishment in the West for decades - but here are people with materially comfortable lives doing melodrama. There is a lot going on that's interesting in The Good Soldier, yet it wasn't enough to grant me enthusiasm for the characters and their world, and, although I had the time and energy to finish this short book considerably more quickly, it ended up taking me over two weeks because I just wasn't interested enough to read about them for long stretches of time.
* A tangent from this quotation from Gayatri Spivak: "It should not be possible to read 19th-century British literature without remembering that imperialism, understood as England’s social mission, was a crucial part of the cultural representation of England to the English” - and a recent Twitter thread by US literature prof Manu Samriti Chander.
The painting on the cover of this edition is a detail from La Visite by Félix Valloton (1899).