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*A Supposedly Fun Thing I'll Never Do Again*
This is not much of a review, but rather me jotting down some of my thoughts on the titular essay.
It’s probably strange that when I read this essay, what I felt was a lot of sadness and grief. Even when I chuckled, the sadness lurkded somewhere in my unconsciousness.
I sometimes feel awfully embarrassed by how much emotion I experience when I read. In this instance, it’s a freaking essay about a luxury cruise that I was reading, not some tear-jerking work of fiction (which rarely manages to induce any tears in me if there is heavy-handed emotional manipulation). This time, I actually felt embarrassed for the embarrassment, too, as I once promised myself that I would stop feeling bad or embarrassed about my abundant emotions.
Now I do wonder if that’s one of the reasons I like DFW so much. You see, I do get his self-consciousness (in this particular essay e.g., the part about ordering cabin service, the part about being perceived as one of the “bovine” American tourists, etc.).
I started feeling sad after I read his discussion on despair and his association of the ocean with dread and death (the part he predicted would be cut by the editor).
“There is something about a mass-market luxury cruise that’s unbearably sad. Like most unbearably sad things, it seems incredibly elusive and complex in its causes and simple in its effect: on board the Nadir—especially at night, when all the ship’s structured fun and reassurances and gaiety-noise ceased—I felt despair. The word’s overused and banalified now, despair, but it’s a serious word, and I’m using it seriously. For me, it denotes a simple admixture—a weird yearning for death combined with a crushing sense of my own smallness and futility that presents as a fear of death. It’s maybe close to what people call dread or angst. But it’s not these things, quite. It’s more like wanting to die in order to escape the unbearable feeling of becoming aware that I’m small and weak and selfish and going, without any doubt at all, to die. It’s wanting to jump overboard.”
I mean, this is probably one of the saddest things I have ever read, especially considering how DFW ended his own life.
Then I felt sadder realizing how much he must have craved authenticity and sincerity, and how the lack of it caused him despair (e.g., the Frank Conroy essaymercial and the “badness” in its deceptive placement, the “pampering” from the cruise staff and its lack of genuine care).
* The essaymercial part reminds me of the political pundits or certain pseudointellectuals,who under the pretence of disseminating opinions, are actually running a business. And the badness of such lies cannot be underestimated. It also causes despair.
Another thing that stood out for me was how alienated he must have felt during the whole ordeal. (Yes, I am using the word “ordeal.” When even the flushing of the toilet seemed so sinister and caused existential dread, it can’t be anything other than an ordeal.) He remained an outsider and observer, the only one seeing through the infantilizing farce in a crowd of vacationers; he alone didn’t have a camera. How did it feel to be in his shoes on that ship? Or how did it feel to be *him*, experiencing alienation and existential dread at levels regular people could not begin to comprehend?
Yes, thinking about that also made me sad.
I loved reading this essay, despite how sad it made me feel. I still feel the same way as when I read Infinite Jest; reading DFW is like listening to a beloved friend talk, and I’d listen to this friend talk about just anything.
Oh and of course, I, someone who has never really considered going on cruises, will never go on cruises, however luxurious, after this essay.
*E UNIBUS PLURAM television and U.S. fiction *
DFW starts his essay by examining fictional writers’ nature as watchers and observers (voyeurs), who generally hate to be watched themselves , and TV seems to be great in that it does a lot of “ predatory research “ for them and they can remain watchers in front of TV. though watching TV is different than the “voyeurism” ( loved this discussion:
“This self-conscious appearance of unself-consciousness is the real door to TV’s whole mirror-hall of illusions, and for us, the Audience, it is both medicine and poison.”)
It then goes on to discuss the futility of the current criticism of TV (“What explains the pointlessness of most published TV criticism is that television has become immune to charges that it lacks any meaningful connection to the world outside it.”, “Those of us born in, say, the ’60s were trained by television to look where it pointed, usually at versions of “real life” made prettier, sweeter, livelier by succumbing to a product or temptation. Today’s mega-Audience is way better trained, and TV has discarded what’s not needed. A dog, if you point at something, will look only at your finger.”)
The next section talks about Metafiction and TV : “the nexus where television and fiction converse and consort is self-conscious irony.”
(Some quotes that I particularly loved from this section:
“Television is the way it is simply because people tend to be extremely similar in their vulgar and prurient and dumb interests and wildly different in their refined and aesthetic and noble interests. It’s all about syncretic diversity: neither medium nor Audience is faultable for quality.”
“Despite the unquestioned assumption on the part of pop-culture critics that television’s poor old Audience, deep down, “craves novelty,” all available evidence suggests, rather, that the Audience really craves sameness but thinks, deep down, that it ought to crave novelty. “
“Joe Briefcase needs that PR-patina of “freshness” and “outrageousness” to quiet his conscience while he goes about getting from television what we’ve all been trained to want from it: some strangely American, profoundly shallow, and eternally temporary reassurance.”)
The discussion then goes to the pop imagery in fiction. Loved the quote and analysis of White Noise.
(“The use of Low references in a lot of today’s High literary fiction, on the other hand, serves a less abstract agenda. It is meant (1) to help create a mood of irony and irreverence, (2) to make us uneasy and so “comment” on the vapidity of U.S. culture, and (3) most important, these days, to be just plain realistic.”)
The final sections on image-fiction or post-postmodernism and irony are the part I like and resonate with the most ( though tbh I liked all of what he wrote and I probably highlighted 1/3 of the 60 page essay )
(“Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy their cage.”)
I mostly agreed on his stance on irony, however, what really resonated with me the most is the following part:
“Anyone with the heretical gall to ask an ironist what he actually stands for ends up looking like an hysteric or a prig. And herein lies the oppressiveness of institutionalized irony, the too-successful rebel: the ability to interdict the question without attending to its subject is, when exercised, tyranny. It is the new junta, using the very tool that exposed its enemy to insulate itself.”
“What do you do when postmodern rebellion becomes a pop-cultural institution? For this of course is the second answer to why avant-garde irony and rebellion have become dilute and malign. They have been absorbed, emptied, and redeployed by the very televisual establishment they had originally set themselves athwart.”
This reminds me of some of the discussions I had with friends after watching the movie The Lobster byYorgos Lanthimos,, which I consider a (primarily) metaphor of the tyranny of the convention and the establishment as well as that of the anti-establishment/ the rebellion ( once it reaches a certain point it becomes “anti-establishment as the establishment” and can be as oppressive). We see it too often in artistic movements: the once avant- guard would inevitably become the old school that stifles.
“Real rebels, as far as I can see, risk disapproval.”
All this also reminds me of Win Wenders essay where he considers Wyeth a "radical" for defending realism when it was out of fashion as well as my own penchant for the artists who do their own thing and stay out of the conventions/ rebellions of the day.
( I typed this up sitting at an airport, it probably doesn’t even make sense, but I need to get it off my chest so the thoughts won’t haunt me during my flight lol)
* Getting Away From Already Pretty Much Being Away From It All*
Quote:
“Not so in the rural Midwest. Here you’re pretty much Away all the time. The land here is big. Pool-table flat. Horizons in every direction. Even in comparatively citified Springfield, see how much farther apart the homes are, how broad the yards—compare with Boston or Philly. Here a seat to yourself on all public transport; parks the size of airports; rush hour a three-beat pause at a stop sign. And the farms themselves are huge, silent, mostly vacant space: you can’t see your neighbor. Thus the vacation-impulse in rural IL is manifested as a flight- toward. Thus the urge physically to commune, melt, become part of a crowd. To see something besides land and corn and satellite TV and your wife’s face. Crowds out here are a kind of adult nightlight. Hence the sacredness out here of Spectacle, Public Event. High school football, church social, Little League, parades, Bingo, market day, State Fair. All very big, very deep deals. Something in a Mid-westerner sort of actuates at a Public Event. You can see it here. The faces in this sea of faces are like the faces of children released from their rooms. Governor Edgar’s state spirit rhetoric at the Main Gate’s ribbon rings true. The real Spectacle that draws us here is Us. The proud displays and the paths between them and the special-treat booths along the paths are less important than the greater-than-sum We that trudge elbow to elbow, pushing strollers and engaging in sensuous trade, expending months of stored-up attention. A neat inversion of the East-Coast’s summer withdrawal. God only knows what the West Coast’s like.”
* David Lynch Keeps His Head*
Really loved essay. David Lynch has been talked about a lot and several documentaries have been made about him/his art, however I still find DFW’s writing refreshing.
I might add more about this essay later, however, for now I want to say that I find this bit extremely interesting:
“For me, Lynch’s movies’ deconstruction of this weird “irony of the banal” has affected the way I see and organize the world. I’ve noted since 1986 that a good 65% of the people in metropolitan bus terminals between the hours of midnight and 6:00 A.M. tend to qualify as Lynchian figures—flamboyantly unattractive, enfeebled, grotesque, freighted with a woe out of all proportion to evident circumstances.”
I find it interesting not only because I often times feel this way too at bus terminals ( not limited to those hours stated here though), but also because I have seen his way of “ organizing the world “ at work in his other essays in this collection and of course in Infinite Jest.
This is not much of a review, but rather me jotting down some of my thoughts on the titular essay.
It’s probably strange that when I read this essay, what I felt was a lot of sadness and grief. Even when I chuckled, the sadness lurkded somewhere in my unconsciousness.
I sometimes feel awfully embarrassed by how much emotion I experience when I read. In this instance, it’s a freaking essay about a luxury cruise that I was reading, not some tear-jerking work of fiction (which rarely manages to induce any tears in me if there is heavy-handed emotional manipulation). This time, I actually felt embarrassed for the embarrassment, too, as I once promised myself that I would stop feeling bad or embarrassed about my abundant emotions.
Now I do wonder if that’s one of the reasons I like DFW so much. You see, I do get his self-consciousness (in this particular essay e.g., the part about ordering cabin service, the part about being perceived as one of the “bovine” American tourists, etc.).
I started feeling sad after I read his discussion on despair and his association of the ocean with dread and death (the part he predicted would be cut by the editor).
“There is something about a mass-market luxury cruise that’s unbearably sad. Like most unbearably sad things, it seems incredibly elusive and complex in its causes and simple in its effect: on board the Nadir—especially at night, when all the ship’s structured fun and reassurances and gaiety-noise ceased—I felt despair. The word’s overused and banalified now, despair, but it’s a serious word, and I’m using it seriously. For me, it denotes a simple admixture—a weird yearning for death combined with a crushing sense of my own smallness and futility that presents as a fear of death. It’s maybe close to what people call dread or angst. But it’s not these things, quite. It’s more like wanting to die in order to escape the unbearable feeling of becoming aware that I’m small and weak and selfish and going, without any doubt at all, to die. It’s wanting to jump overboard.”
I mean, this is probably one of the saddest things I have ever read, especially considering how DFW ended his own life.
Then I felt sadder realizing how much he must have craved authenticity and sincerity, and how the lack of it caused him despair (e.g., the Frank Conroy essaymercial and the “badness” in its deceptive placement, the “pampering” from the cruise staff and its lack of genuine care).
* The essaymercial part reminds me of the political pundits or certain pseudointellectuals,who under the pretence of disseminating opinions, are actually running a business. And the badness of such lies cannot be underestimated. It also causes despair.
Another thing that stood out for me was how alienated he must have felt during the whole ordeal. (Yes, I am using the word “ordeal.” When even the flushing of the toilet seemed so sinister and caused existential dread, it can’t be anything other than an ordeal.) He remained an outsider and observer, the only one seeing through the infantilizing farce in a crowd of vacationers; he alone didn’t have a camera. How did it feel to be in his shoes on that ship? Or how did it feel to be *him*, experiencing alienation and existential dread at levels regular people could not begin to comprehend?
Yes, thinking about that also made me sad.
I loved reading this essay, despite how sad it made me feel. I still feel the same way as when I read Infinite Jest; reading DFW is like listening to a beloved friend talk, and I’d listen to this friend talk about just anything.
Oh and of course, I, someone who has never really considered going on cruises, will never go on cruises, however luxurious, after this essay.
*E UNIBUS PLURAM television and U.S. fiction *
DFW starts his essay by examining fictional writers’ nature as watchers and observers (voyeurs), who generally hate to be watched themselves , and TV seems to be great in that it does a lot of “ predatory research “ for them and they can remain watchers in front of TV. though watching TV is different than the “voyeurism” ( loved this discussion:
“This self-conscious appearance of unself-consciousness is the real door to TV’s whole mirror-hall of illusions, and for us, the Audience, it is both medicine and poison.”)
It then goes on to discuss the futility of the current criticism of TV (“What explains the pointlessness of most published TV criticism is that television has become immune to charges that it lacks any meaningful connection to the world outside it.”, “Those of us born in, say, the ’60s were trained by television to look where it pointed, usually at versions of “real life” made prettier, sweeter, livelier by succumbing to a product or temptation. Today’s mega-Audience is way better trained, and TV has discarded what’s not needed. A dog, if you point at something, will look only at your finger.”)
The next section talks about Metafiction and TV : “the nexus where television and fiction converse and consort is self-conscious irony.”
(Some quotes that I particularly loved from this section:
“Television is the way it is simply because people tend to be extremely similar in their vulgar and prurient and dumb interests and wildly different in their refined and aesthetic and noble interests. It’s all about syncretic diversity: neither medium nor Audience is faultable for quality.”
“Despite the unquestioned assumption on the part of pop-culture critics that television’s poor old Audience, deep down, “craves novelty,” all available evidence suggests, rather, that the Audience really craves sameness but thinks, deep down, that it ought to crave novelty. “
“Joe Briefcase needs that PR-patina of “freshness” and “outrageousness” to quiet his conscience while he goes about getting from television what we’ve all been trained to want from it: some strangely American, profoundly shallow, and eternally temporary reassurance.”)
The discussion then goes to the pop imagery in fiction. Loved the quote and analysis of White Noise.
(“The use of Low references in a lot of today’s High literary fiction, on the other hand, serves a less abstract agenda. It is meant (1) to help create a mood of irony and irreverence, (2) to make us uneasy and so “comment” on the vapidity of U.S. culture, and (3) most important, these days, to be just plain realistic.”)
The final sections on image-fiction or post-postmodernism and irony are the part I like and resonate with the most ( though tbh I liked all of what he wrote and I probably highlighted 1/3 of the 60 page essay )
(“Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy their cage.”)
I mostly agreed on his stance on irony, however, what really resonated with me the most is the following part:
“Anyone with the heretical gall to ask an ironist what he actually stands for ends up looking like an hysteric or a prig. And herein lies the oppressiveness of institutionalized irony, the too-successful rebel: the ability to interdict the question without attending to its subject is, when exercised, tyranny. It is the new junta, using the very tool that exposed its enemy to insulate itself.”
“What do you do when postmodern rebellion becomes a pop-cultural institution? For this of course is the second answer to why avant-garde irony and rebellion have become dilute and malign. They have been absorbed, emptied, and redeployed by the very televisual establishment they had originally set themselves athwart.”
This reminds me of some of the discussions I had with friends after watching the movie The Lobster byYorgos Lanthimos,, which I consider a (primarily) metaphor of the tyranny of the convention and the establishment as well as that of the anti-establishment/ the rebellion ( once it reaches a certain point it becomes “anti-establishment as the establishment” and can be as oppressive). We see it too often in artistic movements: the once avant- guard would inevitably become the old school that stifles.
“Real rebels, as far as I can see, risk disapproval.”
All this also reminds me of Win Wenders essay where he considers Wyeth a "radical" for defending realism when it was out of fashion as well as my own penchant for the artists who do their own thing and stay out of the conventions/ rebellions of the day.
( I typed this up sitting at an airport, it probably doesn’t even make sense, but I need to get it off my chest so the thoughts won’t haunt me during my flight lol)
* Getting Away From Already Pretty Much Being Away From It All*
Quote:
“Not so in the rural Midwest. Here you’re pretty much Away all the time. The land here is big. Pool-table flat. Horizons in every direction. Even in comparatively citified Springfield, see how much farther apart the homes are, how broad the yards—compare with Boston or Philly. Here a seat to yourself on all public transport; parks the size of airports; rush hour a three-beat pause at a stop sign. And the farms themselves are huge, silent, mostly vacant space: you can’t see your neighbor. Thus the vacation-impulse in rural IL is manifested as a flight- toward. Thus the urge physically to commune, melt, become part of a crowd. To see something besides land and corn and satellite TV and your wife’s face. Crowds out here are a kind of adult nightlight. Hence the sacredness out here of Spectacle, Public Event. High school football, church social, Little League, parades, Bingo, market day, State Fair. All very big, very deep deals. Something in a Mid-westerner sort of actuates at a Public Event. You can see it here. The faces in this sea of faces are like the faces of children released from their rooms. Governor Edgar’s state spirit rhetoric at the Main Gate’s ribbon rings true. The real Spectacle that draws us here is Us. The proud displays and the paths between them and the special-treat booths along the paths are less important than the greater-than-sum We that trudge elbow to elbow, pushing strollers and engaging in sensuous trade, expending months of stored-up attention. A neat inversion of the East-Coast’s summer withdrawal. God only knows what the West Coast’s like.”
* David Lynch Keeps His Head*
Really loved essay. David Lynch has been talked about a lot and several documentaries have been made about him/his art, however I still find DFW’s writing refreshing.
I might add more about this essay later, however, for now I want to say that I find this bit extremely interesting:
“For me, Lynch’s movies’ deconstruction of this weird “irony of the banal” has affected the way I see and organize the world. I’ve noted since 1986 that a good 65% of the people in metropolitan bus terminals between the hours of midnight and 6:00 A.M. tend to qualify as Lynchian figures—flamboyantly unattractive, enfeebled, grotesque, freighted with a woe out of all proportion to evident circumstances.”
I find it interesting not only because I often times feel this way too at bus terminals ( not limited to those hours stated here though), but also because I have seen his way of “ organizing the world “ at work in his other essays in this collection and of course in Infinite Jest.