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If you're reading this, you might want to read the book; if you're sensible, you'll be a bit wary of diving right in, because, as every review is contractually obliged to note, it's a bit long. So here are some books I'm really glad I read before this:
i) The World that Never Was, by Alex Butterworth
ii) Anarchism, by George Woodcock
iii) Hobsbawm's Age of Revolution/Capital/Empire
iv) Cormac McCarthy's Blood Meridian (American West in the 19th century)
v) Henry James, in general (for the American abroad theme)
vi) various popular science books, particularly about maths.
Here are some books I really wish I'd read:
i) The Struggle for Mastery by AJP Taylor
ii) unpopular, difficult histories of maths
iii) a history of American labor organizations
iv) HG Wells, The Time Machine
If you mix all of that in with previous Pynchon, you get this book. If you've read it all, I bet this thing would be a breeze. Kind of.
***************
I put off reviewing this for a long time, because I've been trying to finish the wikipedia plot summaries. But I can't put it off any longer. Those plot summaries take a *long* time.
A lot of people read this book as a more or less Manichean tract about the evils of the day/light/people who don't believe in conspiracy theories and the good of the night/darkness/people who do. Thankfully, it's much more and much better than that. There are few hard and fast good guys or bad guys: only one or two people fail to undergo some kind of enlightenment, and nobody who does undergo enlightenment becomes undeniably heroic afterward.
The book's structure is surprisingly tight. There's a kind of frame narrative, a pastiche of Boys Own adventure stories; as the novel progresses, the heroes of that story (The Chums of Chance) move from being more or less the unthinking but charming patsies of shadowy higher powers, to being autonomous, married human beings: in other words, they're little boys who grow up, and in so doing become more conscious of their own place in the world.
Within this is the main tale: a family of anarchists is being hunted and then hunting the capitalists in turn. On the book's release, much was made of its sympathy for terrorists, so it's worth noting that only *one* non-anarchist is intentionally killed by an anarchist, and that's in direct revenge for the murder of said anarchist's father. Just to complicate matters, it's unclear that the vengeance-taker is much of an anarchist anyway. On the other hand, and with historical accuracy, the capitalists murder or otherwise do away with dozens of people. The point of the book is not that terrorism is okay, it's that small acts of 'terrorism,' like bomb throwing, differ from large acts of destruction, like war or factory lockouts, in a small but important way: the bomb throwers lack the resources to do anything else. The war-makers and factory owners have all the resources they need, but want to squeeze ever more out of the rest of us.
In good picaresque fashion, a series of tales branch off from these two main tales. Most of them have in common some sort of opposition to quotidian life, which is either shown to be successful as an alternative, or (more often), unsuccessful. Characters come to realize that they're being used by powers beyond their control, and take it upon themselves to change their lives as best they can. Usually this is by travel (therefore, picaresque).
The book shows us two worlds: one that we see every day, and a kind of shadow world set slightly to the side of our own. The shadow world is sometimes good, sometimes not so good; but the moments of good that it holds are very much worth striving for. The trick is to do that without getting co-opted by capitalists or imperialists, which is no easy task at the turn of the nineteenth century.
Here the content matches up with Pynchon's form: any time the shadow world breaks through, for better or worse, the generally realistic narrative is also interrupted by surrealism, fantasy, science-fiction, horror, abstract mathematics, mysticism or philosophy. These small breaks in the novel's realistic fabric are often genuinely confusing, and that's precisely the point: thinking of another world is difficult and confusing. There's no need for conspiracy theories to explain this fact, you only need to recognize that the power and money is held in a very few hands.
Despite the huge difficulties faced by the various characters, the book ends, beautifully, with the Chums of Chance on their airship, "where any wish that can be made is at least addressed, if not always granted. For every wish to come true would mean that in the known Creation, good unsought and uncompensated would have evolved somehow, to become at least more accessible to us," and there's no sign of that. Nontheless, "they fly towards grace." Even within the book's frame, the Chums of Chance are more or less fictional. It's on board fictions like 'Against the Day' that we, too, can fly towards grace, without pretending that we've already got it.
i) The World that Never Was, by Alex Butterworth
ii) Anarchism, by George Woodcock
iii) Hobsbawm's Age of Revolution/Capital/Empire
iv) Cormac McCarthy's Blood Meridian (American West in the 19th century)
v) Henry James, in general (for the American abroad theme)
vi) various popular science books, particularly about maths.
Here are some books I really wish I'd read:
i) The Struggle for Mastery by AJP Taylor
ii) unpopular, difficult histories of maths
iii) a history of American labor organizations
iv) HG Wells, The Time Machine
If you mix all of that in with previous Pynchon, you get this book. If you've read it all, I bet this thing would be a breeze. Kind of.
***************
I put off reviewing this for a long time, because I've been trying to finish the wikipedia plot summaries. But I can't put it off any longer. Those plot summaries take a *long* time.
A lot of people read this book as a more or less Manichean tract about the evils of the day/light/people who don't believe in conspiracy theories and the good of the night/darkness/people who do. Thankfully, it's much more and much better than that. There are few hard and fast good guys or bad guys: only one or two people fail to undergo some kind of enlightenment, and nobody who does undergo enlightenment becomes undeniably heroic afterward.
The book's structure is surprisingly tight. There's a kind of frame narrative, a pastiche of Boys Own adventure stories; as the novel progresses, the heroes of that story (The Chums of Chance) move from being more or less the unthinking but charming patsies of shadowy higher powers, to being autonomous, married human beings: in other words, they're little boys who grow up, and in so doing become more conscious of their own place in the world.
Within this is the main tale: a family of anarchists is being hunted and then hunting the capitalists in turn. On the book's release, much was made of its sympathy for terrorists, so it's worth noting that only *one* non-anarchist is intentionally killed by an anarchist, and that's in direct revenge for the murder of said anarchist's father. Just to complicate matters, it's unclear that the vengeance-taker is much of an anarchist anyway. On the other hand, and with historical accuracy, the capitalists murder or otherwise do away with dozens of people. The point of the book is not that terrorism is okay, it's that small acts of 'terrorism,' like bomb throwing, differ from large acts of destruction, like war or factory lockouts, in a small but important way: the bomb throwers lack the resources to do anything else. The war-makers and factory owners have all the resources they need, but want to squeeze ever more out of the rest of us.
In good picaresque fashion, a series of tales branch off from these two main tales. Most of them have in common some sort of opposition to quotidian life, which is either shown to be successful as an alternative, or (more often), unsuccessful. Characters come to realize that they're being used by powers beyond their control, and take it upon themselves to change their lives as best they can. Usually this is by travel (therefore, picaresque).
The book shows us two worlds: one that we see every day, and a kind of shadow world set slightly to the side of our own. The shadow world is sometimes good, sometimes not so good; but the moments of good that it holds are very much worth striving for. The trick is to do that without getting co-opted by capitalists or imperialists, which is no easy task at the turn of the nineteenth century.
Here the content matches up with Pynchon's form: any time the shadow world breaks through, for better or worse, the generally realistic narrative is also interrupted by surrealism, fantasy, science-fiction, horror, abstract mathematics, mysticism or philosophy. These small breaks in the novel's realistic fabric are often genuinely confusing, and that's precisely the point: thinking of another world is difficult and confusing. There's no need for conspiracy theories to explain this fact, you only need to recognize that the power and money is held in a very few hands.
Despite the huge difficulties faced by the various characters, the book ends, beautifully, with the Chums of Chance on their airship, "where any wish that can be made is at least addressed, if not always granted. For every wish to come true would mean that in the known Creation, good unsought and uncompensated would have evolved somehow, to become at least more accessible to us," and there's no sign of that. Nontheless, "they fly towards grace." Even within the book's frame, the Chums of Chance are more or less fictional. It's on board fictions like 'Against the Day' that we, too, can fly towards grace, without pretending that we've already got it.