From the Publisher Time for Revolution explores the burning issue of our times: is there still a place for resistance in a society utterly subsumed by capitalism? Written in prison two decades apart, these two essays reflect Negri's abiding interest in the philosophy of time and resistance. The first is a central work in Negri's oeuvre, tracing the fracture lines which force capitalist society into perpetual crisis. The second essay, written immediately after the global bestseller, Empire, provides a conceptual toolbox, deepening our understanding of the two key concepts of empire and multitude. Editorial Reviews - Time for Revolution From the Publisher Time for Revolution explores the burning issue of our times: is there still a place for resistance in a society utterly subsumed by capitalism? Written in prison two decades apart, these two essays reflect Negri's abiding interest in the philosophy of time and resistance. The first is a central work in Negri's oeuvre, tracing the fracture lines which force capitalist society into perpetual crisis. The second essay, written immediately after the global bestseller, Empire, provides a conceptual toolbox, deepening our understanding of the two key concepts of empire and multitude. Features - Time for Revolution Table of Contents Table of Contents AcknowledgementsTranslator's introduction11First Displacement: the time of subsumed being232First Construction: collective time A483First Construction: collective time B544Second Construction: productive time A645Second Construction: productive time B716Third Construction: constitutive time A827Third Construction: constitutive time B918Second Displacement: the time of the revolution W1079Third Displacement: the time of the revolution Y120Afterword127Kairos, Alma Venus, Multitudo139Notes262Bibliography290 Synopsis Negri's commentary on what he believes is the global capitalist empire is well-known, and these two texts, written decades apart in prison, help to de
Antonio Negri was an Italian political philosopher known as one of the most prominent theorists of autonomism, as well as for his co-authorship of Empire with Michael Hardt and his work on the philosopher Baruch Spinoza. Born in Padua, Italy, Negri became a professor of political philosophy at the University of Padua, where he taught state and constitutional theory. Negri founded the Potere Operaio (Worker Power) group in 1969 and was a leading member of Autonomia Operaia, and published hugely influential books urging "revolutionary consciousness." Negri was accused in the late 1970s of various charges including being the mastermind of the left-wing urban guerrilla organization Red Brigades (Brigate Rosse or BR), which was involved in the May 1978 kidnapping and murder of former Italian prime minister Aldo Moro. On 7 April 1979, he Negri was arrested and charged with a long list of crimes including the Moro murder. Most charges were dropped quickly, but in 1984 he was still sentenced (in absentia) to 30 years in prison. He was given an additional four years on the charge of being "morally responsible" for the violence of political activists in the 1960s and 1970s. The question of Negri's complicity with left-wing extremism is a controversial subject. He was indicted on a number of charges, including "association and insurrection against the state" (a charge which was later dropped), and sentenced for involvement in two murders. Negri fled to France where, protected by the Mitterrand doctrine, he taught at the Paris VIII (Vincennes) and the Collège international de philosophie, along with Jacques Derrida, Michel Foucault, and Gilles Deleuze. In 1997, after a plea-bargain that reduced his prison time from 30 to 13 years, he returned to Italy to serve the end of his sentence. Many of his most influential books were published while he was behind bars. He hence lived in Venice and Paris with his partner, the French philosopher Judith Revel. He was the father of film director Anna Negri. Like Deleuze, Negri's preoccupation with Spinoza is well known in contemporary philosophy. Along with Althusser and Deleuze, he has been one of the central figures of a French-inspired neo-Spinozism in continental philosophy of the late 20th and early 21st centuries, that was the second remarkable Spinoza revival in history, after a well-known rediscovery of Spinoza by German thinkers (especially the German Romantics and Idealists) in the late 18th and early 19th centuries.