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Explores the nature of personal identity through some good ol fashioned concept fracture. Think you know who you are, where you are, how you are? Well what if ....
Thanks for uprooting several dualists still lurking about in me, and letting them shrivel in the glare of the one gold sun.
I liked that, while a collection intended to provoke in a variety of ways, the reflections limited the whole. None of this wishywashy isn't that so INteresting crap; rather, this is right and that is wrong, and here is why ha ha. I especially liked their reflections on Searle (the knobs) and Nagel (what does it mean to make subject object Gödel Carroll my oh my).
Though I was disappointed because - in the first Borges essay, "Borges and I", I thought that the reflection was still a continuation of the essay, and a third character, Borges reflecting on himself in the style of a literary critic, had emerged! I was joyous! Sadly, no.
The functional systemic picture that emerges from the reflections and several selections is lovely - but again, as with all theories born of concept fracture, the whole point of the original concept in question is lost; what would a meaning mean? (Sprache muss sich selbst mitteilen!!!) At one level I'm mechanic, at another fleshy, at another conceptual, here through time, there through possibility, just as long as I'm ACTive I'm an I, sure I buy it. But it hangs on where you're standing and why you're speaking, and that far they do not go. Makes me wonder what they really want to know.
And why can't we just sit down and really talk about the nature of subjectivity as opposed to objectivity. Let's get it on the table, no OFF the table and into the kitchen! Let's bake it stir it spice it whatever, but just stop taking it for granted!
Thanks for uprooting several dualists still lurking about in me, and letting them shrivel in the glare of the one gold sun.
I liked that, while a collection intended to provoke in a variety of ways, the reflections limited the whole. None of this wishywashy isn't that so INteresting crap; rather, this is right and that is wrong, and here is why ha ha. I especially liked their reflections on Searle (the knobs) and Nagel (what does it mean to make subject object Gödel Carroll my oh my).
Though I was disappointed because - in the first Borges essay, "Borges and I", I thought that the reflection was still a continuation of the essay, and a third character, Borges reflecting on himself in the style of a literary critic, had emerged! I was joyous! Sadly, no.
The functional systemic picture that emerges from the reflections and several selections is lovely - but again, as with all theories born of concept fracture, the whole point of the original concept in question is lost; what would a meaning mean? (Sprache muss sich selbst mitteilen!!!) At one level I'm mechanic, at another fleshy, at another conceptual, here through time, there through possibility, just as long as I'm ACTive I'm an I, sure I buy it. But it hangs on where you're standing and why you're speaking, and that far they do not go. Makes me wonder what they really want to know.
And why can't we just sit down and really talk about the nature of subjectivity as opposed to objectivity. Let's get it on the table, no OFF the table and into the kitchen! Let's bake it stir it spice it whatever, but just stop taking it for granted!