When I started my story, I said I would be simple and respond to the blows as they came, and a man's character is also his destiny. Well, then it's obvious that this destiny, or the one he is content with, is also his character.
"First write and then delete: and this you call working." So the father Abram Bellow commented in the 1930s on his son's choice to dedicate himself to literature as a profession. A father who did not have the fortune to learn, in 1976, that his son Saul had received the Nobel Prize. Augie March is a Bellow as he would like to be, said the most ironic and prosaic singer of the Great Depression in Chicago. Within these pages dense with romantic truths are the Russian-Jewish origins, the study of the Bible, the prolonged adolescence with books and classics, the urban environment as a magical place, the charm and attraction for women, loves and betrayals, conflicts and abandonments, friendships and influences and life masters, countless work experiences and travel and formation.
As fictional characters, polemic, sarcasm, humor, skepticism make highly permeable the boundaries of the human and social scenarios that develop between word and action, between thought and fact: a school of life immoderate and disrespectful for a very intelligent schlemiel who denies nothing to himself and never denies to the other. The unfolding of events is an adventurous river in which Augie seeks the meaning of being in the world, discovering it every day in a new case, a funny episode, a strange circumstance, adventures, tests, relationships, events. He steals something from every person he meets and confronts others to refine the perception of reality, with vitality, to free in the air that curious and astute spirit that makes his odyssey circular and extraordinary. Are we not all prisoners?
"Why are human beings ready to yield to the deceptions of previous history, while simple creatures see with their own eyes?" It is a profound question that Bellow investigates with participation and discernment: the prison of the vision that others have of us and at the same time of the four walls of our being. The anguish, the guilt, the contradictions, the disillusion, the void of hopes that inhabit it in our thoughtless company. And the infinite ways to resist them, to evade them with commitment and ideal, with dreams and disillusions, utopias and challenges, success and pleasure. To reach that state of mind in which one frequents a life that is a periodic triumph (we only count when someone loves us, otherwise we are just exchange elements). In fact, we all suffer for what we are, but love is what prevents the fact of being born from being an accident or an inconvenience; and in the face of love we are doubly impotent: we cannot oppose it nor free ourselves from its consequences (love in Bellow is infinite and is adultery, is alterity, change).
A complex and multiform author, ingenious and erudite, who introduces the reader to the suffering of the economic crisis and war, experiences with a rocky face that belong to death, a frightening kidnapper that follows its steps, to be beaten like an old enemy. In the face of the shadow of things, the necessary delusion, the opposite of the finite, Bellow's heroes wake up and work to build themselves a destiny worthy of a man; they are many souls that do not stop trembling with anger in front of a destiny of little importance and with this feeling they try in every way to resist and live together, to adapt to the laws of living, fleeing the meshuggah.
On which side the author's biography has in dialectically and specularly reflecting in the tragicomic and visceral folds of the romantic events has been excellently written by scholars such as Guido Fink, Livia Manera and Franco Marcoaldi. And surely in the end the unfortunate Augie March wins, who elegantly wears the Calvinist dress, wearing which it is allowed "to become without ceasing to be, to be without ceasing to become": something that for a simple mortal sounds like an elusive secret, but that for the Canadian narrator consists naturally in being himself, continuing to write rigorously and bravely his own fortune.
"It takes a moment like this to discover how much your heart has suffered; and to understand, as if it were not enough, that during all the time you believed you were idle, a hard work was taking place. A hard, very hard work, of excavation and perforation, of mining, opening galleries like moles, raising, pushing, moving the rock, working, working, working, panting, pulling, loading. And nothing of this work is visible from the outside. It takes place internally. This happens because you are impotent and unable to reach your goal, to have justice or the agreed reward, and therefore inside you you struggle, you fight and battle, you settle accounts, you remember insults, attacks, you respond, you deny, you lie, you denounce, you triumph, you outwit, you win, you take revenge, you cry, you insist, you forgive, you die and you rise again. All alone! Where are the others? In your chest and in your blood, all of them."