Babbitt always receives constant admiration for his personality and the wonders of his ideas. He believes that the real estate agent is superior to the writer and the university professor. Because Lebanon is the first in building any civilized society. He contemplates the height of the buildings and the reflection of the sun's rays on them like concrete trees filling his spiritual void. However, this void requires more than his material privileges. He finds his confusion in the company of the gang and the drinking parties. His wife is present only in his shadow because she is more submissive than Babbitt. Her pregnancy was the only spiritual event that brought together the various aspects of Babbitt and returned him to the family and work order.
The delicious satire of Sinclair Lewis appears in the details of Babbitt's life and his deep relationships with the material. There is a scene where Babbitt goes to the church and finds the priest in a hurry to attend a meeting with a community delegation (do not make fun of the prohibition of alcohol) and another with (the union against the organization of birth control). But he prays for him for five minutes and quickly intones in his voice (the ceremonious roughness and the flattering voice that drags when it comes to sins and addressing God), meaning a material humility that did not rise for our friend Babbitt.
Lewis attacks hypocrisy and the trade in religion in the novel Elmer Gantry, which sparked a wide debate about it. Unfortunately, it has not been translated into Arabic yet. If the Al-Tanwir Publishing House would honor us with its translation along with the vigilant Harth who created the translation of Babbitt, we would be grateful.
Reading Babbitt is an invitation to smile - laugh at the abundance of imagination - and satire of our material life despite the time difference between us and Babbitt Sinclair Lewis.
"Babbitt" by Sinclair Lewis presents a vivid portrayal of the Midwestern business class in the 1920s. While the vocabulary may seem dated, the book's themes remain strikingly relevant. It is astonishing to observe that the attitudes of the social class Lewis focuses on have changed little since 1922.
The story is set in the fictional city of Zenith, where George Babbitt appears to have a perfect life. However, beneath the surface, he is dissatisfied and lonely, questioning the conformity, consumerism, and competitiveness of his community. His search for meaning leads him to experiment with liberal politics and a relationship with a widow, but he soon discovers the high cost of rebellion.
Lewis writes from the perspective of his characters, skillfully revealing their ugly prejudices and narrow-mindedness. The main characters are trapped in an echo chamber of self-righteousness, adhering to a lockstep conservative conventionality. They display blatant racism, anti-Semitism, and a disdain for the working class and unions. Women are either dull housewives or seen as immoral. Elite educations are regarded with suspicion, and those who return from Europe are thought to be influenced by "effeminate" European culture.
The pressure to conform is enforced through the threat of social ostracism and loss of financial opportunities. Success in business is equated with acceptance into the male-dominated clubs. But will Babbitt be able to break free from the constraints of his narrow perspective? The novel explores similar themes as "Appointment in Samarra" and "Jude the Obscure," highlighting the challenges of fitting into a society that values conformity over individuality. Can one file down the edges of their true self to fit in, or will the cost be too great? Moving between social classes is often fraught with difficulties, and the use of prejudice and power to unjustly destroy those who attempt to leave a group is a harsh reality.
Who is not "Babbit"?
He comes into this life in the midst of a certain society, and he is given the tools of measurement and the yardstick, and his life is filled with its limits and its ideal standards.
Study, work, get married, have children, buy a house, join a party or an institution, buy a car, buy another house, pretend this, avoid that, be a good husband and father, get sick.
Babbit was a model for the ideal American citizen in the early 1920s. He believes that a person should work like a cog in a machine. And that a person has no value if he does not achieve wealth within ten years at most, and that the citizens of the poor and middle classes are just parasites on the hardworking, sweating society. If they want to live in peace, they must be satisfied with what they are given by their capitalist masters without objection.
Babbit has been determined since he graduated from college to throw his dreams into the trash can, because his dreams have no meaning in the midst of this society that is obsessed with accumulating wealth. And for twenty years, he has adhered to being a model cog in that society's machine. He got married, went to church regularly, had children, founded a company, built a house, bought a car, and joined a number of organizations and parties that ensured that his society looked at him with approval.
In the middle of the novel, the seeds of rebellion begin to grow inside "Babbit" against that society and its rigid system. And this is not an easy thing.
This work was written with great skill and artistry, and there were many wonderful dialogues. "Sinclair Lewis" revealed the truth of the soul with frankness and purity.
What made me give it only three stars is its excessive length. But in this novel, I was confused for the first time in front of such a text. Was the author really in this elongation or not? And I said to myself, perhaps I felt this boredom because he is talking about a society and a time that I don't know much about.
The society of "Babbit" exists everywhere and at all times. And a person must know who he is and what has real value for him in that life before he has the courage to rebel against this society. So that he has enough strength to resist.