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This short novel explores poverty, gender, class and the precarious life of India’s marginally employed. The background of the characters is artfully developed. The reader knows their back-stories but the other characters only know pieces.
Ramchand had a good beginning in life, but the death of his parents left him vulnerable to a greedy uncle. He was able to get some education and in this book he works to develop his English skills. The 6 days/week of long hours he puts in at the sari shop, limited his horizons until the absence of senior employees brought him outside assignments.
As Ramchand sees the life of the very rich and how it impacts the life of the working poor the reader does too. His sensitivity is foreshadowed by the story of his childhood and his sympathy for the couple who lost two sons in the 1983 assault on the Temple of Amritsar.
You see the upper class’s blithe indifference to the suffering of others. With jobs scarce, you see the pettiness of the managerial class. You see how the arranged marriage system creates an adherence to it among the comfortable women (and perhaps is the reason for its grudging acceptance of achieving women) and the absolute tragedy (and society’s acceptance of it) that the wrong marriage can make for a poor woman.
Along with Ramschand, you feel despair. The issues, of course, are larger than anything Ramshand can do anything about. Without an accessible system of justice and a social safety net the poor and marginally established have little recourse.
Ramchand had a good beginning in life, but the death of his parents left him vulnerable to a greedy uncle. He was able to get some education and in this book he works to develop his English skills. The 6 days/week of long hours he puts in at the sari shop, limited his horizons until the absence of senior employees brought him outside assignments.
As Ramchand sees the life of the very rich and how it impacts the life of the working poor the reader does too. His sensitivity is foreshadowed by the story of his childhood and his sympathy for the couple who lost two sons in the 1983 assault on the Temple of Amritsar.
You see the upper class’s blithe indifference to the suffering of others. With jobs scarce, you see the pettiness of the managerial class. You see how the arranged marriage system creates an adherence to it among the comfortable women (and perhaps is the reason for its grudging acceptance of achieving women) and the absolute tragedy (and society’s acceptance of it) that the wrong marriage can make for a poor woman.
Along with Ramschand, you feel despair. The issues, of course, are larger than anything Ramshand can do anything about. Without an accessible system of justice and a social safety net the poor and marginally established have little recourse.