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This is the second time I've read Centering Prayer and Inner Awakening, and I got much more out of it this reading, perhaps because my own C.P. practice is far more consistent. For those who worry that Centering Prayer is some dangerous fringe practice gleaned from completely non-Christian sources, consider this:
"When I talk about ttransformation' and 'awakening,' incidentally, I should make clear that I am not using New Age terminology. I am speaking of 'You must be born from above' (John 3:7 NRSV) . . . 'For whoever wants to save his life will lose it, and whoever loses his life for me will find it' (Matthew 16:24-25)."
p. 9
or this:
"The intent is not to escape into some private holiness-trip, but to allow the gospel to become more and more alive in us, more and more firmly rooted." p. 18
I could include many quotes, but here's a great one where she's comparing Centering Prayer (a process of constant surrender) with other forms of meditation:
" . . . in Centering Prayer, one aims to attain nothing: not clear mind, steady-state consciousness, or unitive seeing. It is a prayer that simpy exercises the kenotic path: love made full in the act of giving itself away. . . . a willing divestment of all possessions, even up to and including personal consciousness . . . . Slowly, steadily, Centering Prayer patterns into its practitioners what I would call the quintessential Jesus response: the meeting of any and all life situations (including the final one, where a concentrative method is no longer possible) by the complete, free giving of oneself." p. 88
Finally, the sections on the Inner Witness and on Welcoming Practice are really, really good, and make the leap from the value of sitting twice daily to carrying the posture of surrender so central to C.P. into every area of our lives.: I had never really "gotten" Welcoming Prayer/Welcoming Practice before, although I had tried it out. Somehow, this time, the chapter on "Welcoming Prayer" made perfect sense, and I was able to immediately start trying it out. These
"When I talk about ttransformation' and 'awakening,' incidentally, I should make clear that I am not using New Age terminology. I am speaking of 'You must be born from above' (John 3:7 NRSV) . . . 'For whoever wants to save his life will lose it, and whoever loses his life for me will find it' (Matthew 16:24-25)."
p. 9
or this:
"The intent is not to escape into some private holiness-trip, but to allow the gospel to become more and more alive in us, more and more firmly rooted." p. 18
I could include many quotes, but here's a great one where she's comparing Centering Prayer (a process of constant surrender) with other forms of meditation:
" . . . in Centering Prayer, one aims to attain nothing: not clear mind, steady-state consciousness, or unitive seeing. It is a prayer that simpy exercises the kenotic path: love made full in the act of giving itself away. . . . a willing divestment of all possessions, even up to and including personal consciousness . . . . Slowly, steadily, Centering Prayer patterns into its practitioners what I would call the quintessential Jesus response: the meeting of any and all life situations (including the final one, where a concentrative method is no longer possible) by the complete, free giving of oneself." p. 88
Finally, the sections on the Inner Witness and on Welcoming Practice are really, really good, and make the leap from the value of sitting twice daily to carrying the posture of surrender so central to C.P. into every area of our lives.: I had never really "gotten" Welcoming Prayer/Welcoming Practice before, although I had tried it out. Somehow, this time, the chapter on "Welcoming Prayer" made perfect sense, and I was able to immediately start trying it out. These