Tolkien and C.S. Lewis: The Gift of Friendship

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Both Tolkien and C.S. Lewis are literary superstars, known around the world as the creators of Middle-earth and Narnia. But few of their readers and fans know about the important and complex friendship between Tolkien and his fellow Oxford academic C.S. Lewis. Without the persistent encouragement of his friend, Tolkien would never have completed The Lord of the Rings. This great tale, along with the connected matter of The Silmarillion, would have remained merely a private hobby. Likewise, all of Lewis' fiction, after the two met at Oxford University in 1926, bears the mark of Tolkien's influence, whether in names he used or in the creation of convincing fantasy worlds. They quickly discovered their affinity―a love of language and the imagination, a wide reading in northern myth and fairy tale, a desire to write stories themselves in both poetry and prose. The quality of their literary friendship invites comparisons with those of William Wordsworth and Samuel Taylor Coleridge, William Cowper and John Newton, and G.K. Chesterton and Hillaire Belloc. Both Tolkien and Lewis were central figures in the informal Oxford literary circle, the Inklings. This book explores their lives, unfolding the extraordinary story of their complex friendship that lasted, with its ups and downs, until Lewis's death in 1963. Despite their differences―differences of temperament, spiritual emphasis, and view of their storytelling art―what united them was much stronger, a shared vision that continues to inspire their millions of readers throughout the world. †

256 pages, Paperback

First published January 1,2003

About the author

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Colin Duriez is a writer on fantasy and related matters.

He was born in Derbyshire and spent his early life in Long Eaton, Derbyshire , in a couple of new council estates near Portsmouth and six years in a mining village in South Wales, before moving to the West Midlands. After school he studied for two years at the University of Istanbul, Turkey, before completing his studies at the University of Ulster in Coleraine, Northern Ireland where he read English and philosophy. After a career in editing and journalism in London, interspersed with some teaching, he migrated to Leicester in 1983 to work with a small publisher, IVP, as a commissioning editor. In 2002 he started his own business, InWriting, devoted to writing, editorial services, and some book acquisition for publishers.

Duriez won the Clyde S. Kilby Award in 1994 for his research on the Inklings. He has published many articles, books and other written works, and he has spoken to a variety of literary, academic and professional groups. His best-known books include The C. S. Lewis Handbook (Monarch Publications/Baker Book House, 1990), the Tolkien and Middle-earth Handbook (Monarch Publications/Baker Book House/Angus & Robertson, 1992), The C. S. Lewis Encyclopedia (Crossway, 2000/SPCK, 2002), The Inklings Handbook (co-authored with David Porter, Azure/Chalice Books, 2001) and Tolkien and The Lord of the Rings (Azure/Hidden Spring, 2001).

Community Reviews

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April 26,2025
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Colin Duriez here presents us with a double biography of famous author besties John Ronald Reuel “Tollers” Tolkien (1892 – 1973) and Clive Staples “Jack” Lewis (1898 – 1963), to whom nearly all of modern fantasy fiction can be traced.

The book has a good deal of interesting information in it, including some truly insightful quotes. One such passage is fellow Inkling Dr. Robert Havard (nicknamed “the Useless Quack” by his fellow club members), explaining the contrast between Jack and Tollers:

n  Lewis was a big, full-blown man—overbearing, almost…Tolkien was a slight figure—I’d say three quarters the weight of Lewis. [Tolkien’s] remarks were always made by the way, and not [with a] knock you down, take them or leave them attitude. His whole manner was elusive rather than direct, while Lewis came straight out at you.n


This is a basic description of the two men’s physiognomy and self-presentation, but could also very well describe the difference in their approach to literature. Tolkien’s messages are like his Elven processions, glimmering between the trees and seeming to vanish when you look at them directly. Lewis’ are like a Lion, Who is good at camouflaging Himself but will also announce His presence by roaring and pouncing on people. There’s nothing wrong with either approach, although Lewis’ symbolism strikes some folks—including Tolkien—as too heavy-handed.

Unfortunately, those sentiments appear to be shared by Duriez himself, which would have been fine if he had introduced himself as more of a Middle-earther than a Narnian at the beginning. But it’s always frustrating to begin something that you think is balanced and find out that it’s biased, however slightly. Duriez appears to share Tolkien’s disdain of Lewis’ “popular theology” even though so many readers in the intervening decades have found so much wisdom and peace in works like Mere Christianity.

The other thing Duriez disdains is children’s fiction. He skims over The Hobbit and seems to find it interesting only as a prelude to The Lord of the Rings. His analysis of the Chronicles of Narnia is gets strange details wrong—for instance, he portrays Queen Prunaprismia as complicit with her husband, King Miraz, in his plot to assassinate their nephew, Prince Caspian, in the novel of the same name.

Prunaprismia has no lines in the book and has no actions to her name, save giving birth to the son whom Miraz used as an excuse to have Caspian murdered. The novel mentions that she and Caspian never got along, but never implies that she had anything to do with the assassination attempt. The 2008 film (which was five years in the future at the time this book was published) portrays her as an innocent, kept in the dark by her Machiavellian husband: “Dear, I thought you said your brother died in his sleep…”

In the same passage, Duriez describes both Eustace Scrubb and Jill Pole as cousins of the Pevensies. Jill is not related, and it’s actually rather important that she isn’t. Eustace is obviously related to the Kings and Queens, and Digory is “a relative of [their] Mother’s” in some editions, so Jill and Polly prove that anyone can be an inter-world traveler and hero in this universe. The Narnia fandom is overrun with nitpicky fan bros anyway—the last thing it needs is bloodline worship like what seems to have infected the Star Wars fandom.

While summarizing The Silver Chair, Duriez claims that the Lady of the Green Kirtle is descended of the line of Jadis. LGK is a character with no backstory at all given—Glimfeather the Owl suspects that she’s “one of the same crew” as Jadis, but in The Magician’s Nephew we learn that Jadis is the last survivor of her empire, Charn, and she killed every singly other life form there hundreds of years earlier with the most powerful incantation in the world (likely an allegory of the atom bomb).

So who could “the same crew” be? Was she pregnant when she left Charn? Or at any point during her stay in Narnia? If so, how were the Narnians unaware that she had descendants? Or maybe “the same crew” refers to acolytes she picked up in Narnia, not biological descendants? In one draft of the book, Lewis seemed to think LGK was the reincarnation of Jadis, although this does not appear to be the case in the final version. (Note that Nephew was written after Chair, and one of the things that drove Tolkien crazy about Lewis was that Jack just didn’t care about continuity).

My point is that the Narnia books are much more intelligent and influential than Duriez gives them credit for, and they deserve for him to have read them carefully and not make unforced errors like these.

I’ll end this review, though, with two excellent passages:

Charles Williams’ analysis of LOTR, as told by Tolkien:

[He] says the great thing is that its centre is not in strife and war and heroism (though they are understood and depicted) but in freedom, peace, ordinary life, and good living.


This is true, and a lot of folks today forget that about the trilogy.

David C. Downing on what makes Jack and Tollers stand out:

n  Joyce, Woolf, Waugh, Fitzgerald, Faulkner—not to mention Stephen King or Anne Rice—are adept at portraying evil, twisted, neurotic, or self-absorbed characters. But how often does one find good, decent, or wholesome characters portrayed so often and so successfully in modern literature? At both the grand scale (Aslan, Galadriel) and the simple (Mr. and Mrs. Beaver, the hobbits), Lewis and Tolkien could show you what goodness looks like in the flesh.n


SO TRUE, and even more so today. There’s room for all kinds of heroes, and the nice wholesome kind can coexist with the morally conflicted variety.

Finally, I'm sad that the two friends' snarking on the subject of Disney, beginning when they hate-watched Snow White and the Seven Dwarves, did not make it into this book. They were such snobs and it was hilarious.

For your entertainment, Tolkien on Disney:

n  "I recognize [Walt Disney's] talent, but it has always seemed to me hopelessly corrupted. Though in most of the 'pictures' proceeding from his studios there are admirable or charming passages, the effect of all of them to me is disgusting. Some have given me nausea."n


Lewis on Disney:

n  Dwarfs ought to be ugly of course, but not in that way. And the dwarfs’ jazz party was pretty bad. I suppose it never occurred to the poor boob that you could give them any other kind of music. But all the terrifying bits were good, and the animals really most moving: and the use of shadows (of dwarfs and vultures) was real genius. What might not have come of it if this man had been educated–or even brought up in a decent society?n
April 26,2025
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Essa é uma bibliografia dupla que apresenta as histórias de J.R.R. Tolien e C.S. Lewis de forma paralela, ao mesmo tempo que revela onde e quando suas trajetórias se tocam. Eu sabia que os dois eram amigos, mas nesse livro descobri a profundidade dessa amizade e me surpreendi com a influência que um teve na vida do outro.

Junto aos principais acontecimentos de suas vidas, o autor também conseguiu tecer a evolução de suas ideias e interesses resumindo de forma brilhante ambas produções literárias e acadêmicas. Ao final da leitura foi como se toda a obra de Lewis ganhasse uma unidade, como se tudo que já li dele de forma fragmentada ganhasse uma forma integral.

Não só a amizade dos dois, mas todo o ambiente intelectual em que eles amavam estar, seus grupos de debates e estudos, suas reuniões informais dos Inklings para leitura e teste de ideias, tudo isso me tocou de forma viva - tanto que quando o livro narra o arrefecimento dessa amizade conforme a vida foi acontecendo, cheguei a ficar triste.
April 26,2025
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This was was good but I would have liked more about what each said their friendship made to each of them and what they saw in and liked about each other. The book does do this but I really wanted more. Maybe that means the author did a good job. I would recommend it.
April 26,2025
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Tolkien and Lewis were two very different men. The differences can probably be observed in their most popular works, The Lord of the Rings trilogy and The Chronicles of Narnia, respectively. Tolkien's work took his entire life to write it, and is definitely a labour of love. He also criticised Lewis' Narnia - deriding it because it was a fairy tale for children - Tolkien firmly believed magical worlds should be created for adults, not only children. Tolkien also disagreed with the speed in which Narnia was produced, seven volumes in seven years. I found it sad that Lewis served as an inspiration for Tolkien's work, and Tolkien himself says that the trilogy would not have been published without Lewis' support. Tolkien did not support Lewis with Narnia at all and it was almost not completed. Tolkien was very judgemental of Lewis and his choices in life which meant their friendship cooled off in the last 10 years of Lewis' life.

This is a great story that traces the life of two amazingly gifted writers. I never even knew these two were contemporaries let alone each other's inspirations. They enjoyed each other's company and were able to explore and tease out themes and ideas that needed reconciling in their literary works. They also believed that Machine Age (modern age) was wrecking the fairytale by concentrating on the real world and not creating other worlds - which they sought to rectify by creating these worlds themselves.

These two were a major influence for each other and the literary world is better off for them knowing and confiding in such a rich friendship.

April 26,2025
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Well-researched and covers the topic emphatically. Only reason for the absence of one more star is the book's overall repitition.
April 26,2025
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What an insight into the friendship and trnsions of these authors!
April 26,2025
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Loved reading about the lives and friendship of two ofor my favorite authors.
April 26,2025
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A very good biography of these two remarkable men: each of whom started out as young and imaginative professors at Oxford but both would go on to become two of the most popular writers and intellectuals in the 20th Century, each of them in their own peculiar way (Tolkien in the subtle hints of fantasy, Lewis within his allegory and Christian apologetics) would become two of the Anglo-American world's biggest critics of modernity and two revivers of the power of imagination as a beacon of truth. While it could have been written better in some areas, it provides a good history of both the men and their friendship as well as some very interesting information about meetings of The Inklings.
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