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Delinquent Juvenilia
It’s almost inevitable that any author will consider their juvenilia as inferior to their later or more mature works (especially if they made the transition from short stories to fully-fledged and ambitious novels).
Thomas Pynchon is no different in his perspective on the five short stories in this collection (which were originally published between 1959 and 1964. Only the last story was published after one of his novels n (“V.”).n
From “Under the Rose” to "V."
It’s generally known that Pynchon was working on all of his first three novels at the same time, but chose to prioritise them differently, both in terms of completion and publication.
However, it became apparent from reading the short story “Under the Rose” (1961) (the fourth in this collection) that there is a creative link between at least this story and the third chapter of “V.”
Both works are set in colonial Egypt (Alexandria and Cairo). Both feature the characters Victoria Wren, (the daughter/wife/mistress of) Sir Alastair Wren, Eric/Hugh Bongo-Shaftesbury, Goodfellow, Porpentine and Lepsius. Some of the text is common to both works, although they stand separately. Thus, to criticise the short story is to be equally critical of at least part of the novel. Pynchon himself acknowledges as much when he writes in the Introduction:
Pynchon would certainly remedy these deficiencies in “V.” itself, though I think his claim to have a bad ear is unduely harsh, and probably even inaccurate.
From "Weird Crews" and Gangs to the "Whole Sick Crew"
Pynchon is most critical of his first story, “The Small Rain” (1959). It features a company of army men of different levels of responsibility and intelligence. They’re based in Louisiana, when a nearby community is wiped out by a hurricane and they are charged with recovering the bodies of the dead. You could say that this is the beginning of the Pynchonesque collective concept of “the whole sick crew”, which would later feature in “V.”, as it does in later stories in this collection, like Dennis Flange and his “weird crew” in “Low-Lands” (1960) and Grover Snodd and his “gang” of delinquent boys in “The Secret Integration” (1964)
Integration into the Collective
The last of these stories concerns the integration of coloured people into society and school, while the army setting of “The Small Rain” arguably recognises the importance of the war to greater understanding of other races and creeds (Nathan ‘Lardass’ Levine, a graduate of CCNY, is described as ‘the Wandering Jew’).
(Mis-)Entropy
I had never previously read the story “Entropy” (1960), although I had suspected that its importance to Pynchon’s ouvre might have been exaggerated by academics and critics. The Introduction certainly provides plenty of fodder for this opinion. Pynchon responds to the story with a “bleakness of heart”, describing it as an example of a “procedural error…to begin with a theme, symbol or other abstract unifying agent, and then try to force characters and events to conform to it.”
The story itself is based on superficial notes Pynchon took from his reading of scientific texts, not some profound pre-existing knowledge (“Since I wrote this story I have kept trying to understand entropy, but my grasp becomes less sure the more I read”). Here is what Pynchon says in the story itself:
An Expansion of Possibilities
This quotation establishes a context of social science, rather than a wholesale adoption of information or systems theory.
It also echoes Pynchon’s comments in the Introduction about the position of his generation between Modernism and what would (or might) succeed it:
Old Left Nuances
I’ve argued elsewhere that Pynchon’s support or sympathy for the Old Left surfaces in n “Vineland”n and n “Bleeding Edge”.n To focus exclusively and obsessively on Pynchon’s Post-Modernism and paranoia is to place him in a category within which he doesn’t always belong or sit comfortably, and to underestimate the nuances of his political concerns as an individual and an author.
It’s interesting in this context that Pynchon describes as “mighty influences” Edmund Wilson’s n “To the Finland Station”n and Machiavelli’s “The Prince”.
It’s also worth highlighting that Pynchon sought “an expansion of possibilities” in contrast to John Barth’s “literature of exhaustion”. The answer was and is to be found in the writer’s individualism rather than their compliance with (by now tired Post-Modernist) proscriptions.
It’s almost inevitable that any author will consider their juvenilia as inferior to their later or more mature works (especially if they made the transition from short stories to fully-fledged and ambitious novels).
Thomas Pynchon is no different in his perspective on the five short stories in this collection (which were originally published between 1959 and 1964. Only the last story was published after one of his novels n (“V.”).n
From “Under the Rose” to "V."
It’s generally known that Pynchon was working on all of his first three novels at the same time, but chose to prioritise them differently, both in terms of completion and publication.
However, it became apparent from reading the short story “Under the Rose” (1961) (the fourth in this collection) that there is a creative link between at least this story and the third chapter of “V.”
Both works are set in colonial Egypt (Alexandria and Cairo). Both feature the characters Victoria Wren, (the daughter/wife/mistress of) Sir Alastair Wren, Eric/Hugh Bongo-Shaftesbury, Goodfellow, Porpentine and Lepsius. Some of the text is common to both works, although they stand separately. Thus, to criticise the short story is to be equally critical of at least part of the novel. Pynchon himself acknowledges as much when he writes in the Introduction:
n “If only for its good intentions, I am less annoyed with ‘Under the Rose’ than with the earlier stuff. I think the characters are a little better, no longer just lying there on the slab but beginning at least to twitch some and blink their eyes open, although their dialogue still suffers from my perennial Bad Ear...Today we expect a complexity of plot and depth of character which are missing from my effort here.”n
Pynchon would certainly remedy these deficiencies in “V.” itself, though I think his claim to have a bad ear is unduely harsh, and probably even inaccurate.
From "Weird Crews" and Gangs to the "Whole Sick Crew"
Pynchon is most critical of his first story, “The Small Rain” (1959). It features a company of army men of different levels of responsibility and intelligence. They’re based in Louisiana, when a nearby community is wiped out by a hurricane and they are charged with recovering the bodies of the dead. You could say that this is the beginning of the Pynchonesque collective concept of “the whole sick crew”, which would later feature in “V.”, as it does in later stories in this collection, like Dennis Flange and his “weird crew” in “Low-Lands” (1960) and Grover Snodd and his “gang” of delinquent boys in “The Secret Integration” (1964)
Integration into the Collective
The last of these stories concerns the integration of coloured people into society and school, while the army setting of “The Small Rain” arguably recognises the importance of the war to greater understanding of other races and creeds (Nathan ‘Lardass’ Levine, a graduate of CCNY, is described as ‘the Wandering Jew’).
(Mis-)Entropy
I had never previously read the story “Entropy” (1960), although I had suspected that its importance to Pynchon’s ouvre might have been exaggerated by academics and critics. The Introduction certainly provides plenty of fodder for this opinion. Pynchon responds to the story with a “bleakness of heart”, describing it as an example of a “procedural error…to begin with a theme, symbol or other abstract unifying agent, and then try to force characters and events to conform to it.”
The story itself is based on superficial notes Pynchon took from his reading of scientific texts, not some profound pre-existing knowledge (“Since I wrote this story I have kept trying to understand entropy, but my grasp becomes less sure the more I read”). Here is what Pynchon says in the story itself:
n “‘Nevertheless,’ continued Callisto, ‘he [Willard Gibbs] found in entropy or the measure of disorganization for a closed system an adequate metaphor to apply to certain phenomena in his own world. He saw, for example, the younger generation responding to Madison Avenue with the same spleen his own had once reserved for Wall Street: and in American ‘consumerism’ discovered a similar tendency from the least to the most probable, from differentiation to sameness, from ordered individuality to a kind of chaos. He found himself, in short, restating [Willard] Gibbs’ prediction in social terms, and envisioned a heat-death for his culture in which ideas, like heat-energy would no longer be transferred, since each point in it would ultimately have the same quantity of energy; and intellectual motion would, accordingly, cease.”n
An Expansion of Possibilities
This quotation establishes a context of social science, rather than a wholesale adoption of information or systems theory.
It also echoes Pynchon’s comments in the Introduction about the position of his generation between Modernism and what would (or might) succeed it:
n “We were encouraged from many directions - Kerouac and the Beat writers, the diction of Saul Bellow in ‘The Adventures of Augie March’, emerging voices like those of Herbert Gold and Philip Roth - to see how at least two very distinct kinds of English could be allowed to coexist. Allowed! It was actually OK to write like this! Who knew? The effect was exciting, liberating, strongly positive. It was not a case of either/or, but an expansion of possibilities. I don’t think we were consciously groping after any synthesis, although perhaps we should have been.
“The success of the ‘new left’ later in the ‘60’s was to be limited by the failure of college kids and blue-collar workers to get together politically. One reason was the presence of real, invisible class force fields in the way of communication between the two groups.”n
n
Old Left Nuances
I’ve argued elsewhere that Pynchon’s support or sympathy for the Old Left surfaces in n “Vineland”n and n “Bleeding Edge”.n To focus exclusively and obsessively on Pynchon’s Post-Modernism and paranoia is to place him in a category within which he doesn’t always belong or sit comfortably, and to underestimate the nuances of his political concerns as an individual and an author.
It’s interesting in this context that Pynchon describes as “mighty influences” Edmund Wilson’s n “To the Finland Station”n and Machiavelli’s “The Prince”.
It’s also worth highlighting that Pynchon sought “an expansion of possibilities” in contrast to John Barth’s “literature of exhaustion”. The answer was and is to be found in the writer’s individualism rather than their compliance with (by now tired Post-Modernist) proscriptions.