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third read ��� 1 March 2024 – ****. Wow! This novel is now 58 years old, and I first read it about 50 years ago. As a young man in the 1970s, I found two of its topics – computers and sex – to be endlessly fascinating, which accounts for my then enthusiasm for the book.
In the late 21st century, the people living on the Moon have a problem they are barely aware of. They are in economic slavery to produce food in the form of wheat for a burgeoning Earth population. The situation is unsustainable, as the trace amounts of water mined on the moon, go down the gravity well along with the wheat, and don’t come back. It is estimated that the Moon’s scarce supply of water will be exhausted within a few years. A young computer technician, Manuel Garcia O’Kelley-Davis, discovers that the central computer he services has become sentient, and together they form the core of a conspiracy to leverage Lunar resentments into a full-scale revolution against Earth.
The computers Heinlein envisioned in the 1960s bear little relation to the real thing. He posits that one essential difference between a human and a computer is the ability to make decisions with incomplete information. I’m now retired from a 40-year career in software engineering of scientific applications, and I can tell you that computers do that, ALL THE TIME. But we shouldn’t hold too much of that against Heinlein; technology will advance. People will not have to find long extension cords to communicate with the central computer by telephone while on the surface of the Moon!
Heinlein is considered a science fiction pioneer in the liberation of sexuality, and polyamorous, polyandrous, and various forms of group marriage are all common on this Luna, having evolved out of the gender imbalance of the criminals who have been sentenced to the Lunar penal colonies and their descendants. By the time of the novel, the population is moving towards balance, with 1 million women and 2 million men. This is a strange sort of liberation; women are free to have sex whenever and with whatever man they like, and to use their sex appeal as leverage in all things. It is a nearly dictatorial control by women of sexual relationships, while at the same time they are in charge of little else. It is a back-handed liberation.
In 1983, this novel received one of the earliest retrospective Hall Of Fame Prometheus Awards by the Libertarian Futurist Society. Robert Heinlein was a consistent promoter of self-reliance and liberty from government interference. In this novel, the main character argues for the complete absence of government and taxes. Ironically, Manuel eventually finds himself at the center of the fledgling Lunar government that forms in the aftermath of the Lunar revolution. Along the way, the Central Committee of the revolution justifies telling lies to the press. If the public is too dumb to realize they are being lied to, I guess it is on them. Elections are shams to be manipulated by the central computer. This is a disturbingly familiar authoritarian ethic in the modern age of Trump.
In his lecture series How Great Science Fiction Works, SF critic Gary Wolfe calls out this novel as an example that bears similarities to the American Revolutionary War. But revolutionary America is not the pattern for Luna’s anarchistic society that Heinlein describes in utopian terms. Parallels to the events of the American revolution are limited; what takes place is more of a coup than a revolution. While the American revolution is repeatedly explicitly called out, it is as a propaganda tool of the Lunar revolutionaries, trying to develop sympathy among North Americans, and as a propaganda tool of the author, trying to develop sympathy for his anarchism.
This is an important novel in Heinlein’s writing career, and in the history of science fiction, but it has aged in many ways.
second read – 3 September 1990 - ***. The whole idea of a super-computer posing as human had become quaint by 1990.
first read – 1 November 1974 - *****. I read this in college for the first time, catching up on my missed Heinleins. The novel was only 8 years old at the time. TANSTAAFL = "There ain't no such thing as a free lunch."
In the late 21st century, the people living on the Moon have a problem they are barely aware of. They are in economic slavery to produce food in the form of wheat for a burgeoning Earth population. The situation is unsustainable, as the trace amounts of water mined on the moon, go down the gravity well along with the wheat, and don’t come back. It is estimated that the Moon’s scarce supply of water will be exhausted within a few years. A young computer technician, Manuel Garcia O’Kelley-Davis, discovers that the central computer he services has become sentient, and together they form the core of a conspiracy to leverage Lunar resentments into a full-scale revolution against Earth.
The computers Heinlein envisioned in the 1960s bear little relation to the real thing. He posits that one essential difference between a human and a computer is the ability to make decisions with incomplete information. I’m now retired from a 40-year career in software engineering of scientific applications, and I can tell you that computers do that, ALL THE TIME. But we shouldn’t hold too much of that against Heinlein; technology will advance. People will not have to find long extension cords to communicate with the central computer by telephone while on the surface of the Moon!
Heinlein is considered a science fiction pioneer in the liberation of sexuality, and polyamorous, polyandrous, and various forms of group marriage are all common on this Luna, having evolved out of the gender imbalance of the criminals who have been sentenced to the Lunar penal colonies and their descendants. By the time of the novel, the population is moving towards balance, with 1 million women and 2 million men. This is a strange sort of liberation; women are free to have sex whenever and with whatever man they like, and to use their sex appeal as leverage in all things. It is a nearly dictatorial control by women of sexual relationships, while at the same time they are in charge of little else. It is a back-handed liberation.
In 1983, this novel received one of the earliest retrospective Hall Of Fame Prometheus Awards by the Libertarian Futurist Society. Robert Heinlein was a consistent promoter of self-reliance and liberty from government interference. In this novel, the main character argues for the complete absence of government and taxes. Ironically, Manuel eventually finds himself at the center of the fledgling Lunar government that forms in the aftermath of the Lunar revolution. Along the way, the Central Committee of the revolution justifies telling lies to the press. If the public is too dumb to realize they are being lied to, I guess it is on them. Elections are shams to be manipulated by the central computer. This is a disturbingly familiar authoritarian ethic in the modern age of Trump.
In his lecture series How Great Science Fiction Works, SF critic Gary Wolfe calls out this novel as an example that bears similarities to the American Revolutionary War. But revolutionary America is not the pattern for Luna’s anarchistic society that Heinlein describes in utopian terms. Parallels to the events of the American revolution are limited; what takes place is more of a coup than a revolution. While the American revolution is repeatedly explicitly called out, it is as a propaganda tool of the Lunar revolutionaries, trying to develop sympathy among North Americans, and as a propaganda tool of the author, trying to develop sympathy for his anarchism.
This is an important novel in Heinlein’s writing career, and in the history of science fiction, but it has aged in many ways.
second read – 3 September 1990 - ***. The whole idea of a super-computer posing as human had become quaint by 1990.
first read – 1 November 1974 - *****. I read this in college for the first time, catching up on my missed Heinleins. The novel was only 8 years old at the time. TANSTAAFL = "There ain't no such thing as a free lunch."