Ordinary, said Aunt Lydia, is what you are used to. This may not seem ordinary to you now, but after a time it will. It will become ordinary.Review after rereading:
…
A rat in a maze is free to go anywhere, as long as it stays inside the maze.
…
Better never means better for everyone, he says. It always means worse, for some.
I decided to reread The Handmaid’s Tale after the US Supreme Court issued its Dobbs decision overruling Roe v. Wade. I mean, most people read this novel and see a dystopian horror. But clearly too many people, as you’re reading this review, are tirelessly working to make the Republic of Gilead—and it’s Christian Fascist regime—real, and to give the government full control over women and their bodies.
As the Historical Notes at the end of The Handmaid’s Tale make clear, Gilead itself is based on several very real societies—Iran after the Islamic Revolution (the only difference between their real theocracy and Gilead’s is the religious text being imposed), 1980s Romania, with an East German-style police state mixed in. I was not originally a big fan of the Historical Notes section, but it grew on me upon rereading the novel, as it makes explicit some of the historical underpinnings that Offred’s limited view would have been unable to make herself: “As I have said elsewhere, there was little that was truly original with or indigenous to Gilead: its genius was synthesis.”
The Handmaid’s Tale is a first-person account of the early days of the Republic of Gilead, the Christian Fascist regime that took power in the former United States after widespread assassination of government leaders. The story is told by a 33-year-old woman known only as Offred, a Handmaid assigned to one of the Commanders as literal breeding stock. There are other roles for women in Gilead—Aunts, Marthas, Wives, Unwomen—all with differing degrees of complicity for what has come to pass. Offred tells stories of her daily life, interspersed with flashbacks to “the time before,” and what it was like to be a woman—daughter, lover, mother—when she had free will. Offred lives in a world of ambiguity, never knowing what happened to her husband Luke, her daughter, her friend Moira. There is a resistance, maybe, but it’s almost impossible because it’s impossible to know who’s a spy and who can be trusted. The parallels to the novel 1984, with the inability for a person to know what’s true and what’s propaganda, are obvious. And that uncertainty extends to the reader, who can never be certain of Offred’s ultimate fate.
So why do so many people love The Handmaid’s Tale so much? Well, for starters the writing in The Handmaid’s Tale is brilliant, spare yet evocative: “Everything except the wings around my face is red: the color of blood, which defines us.” As a matter of world building, the novel works by slowly detailing how Gilead operates—the Guardians and the Eye, the Colonies and the Unwomen, the Birthmobile, the Unbabies, the Prayvaganza, the Underground Femaleroad, Jezebel’s, the Salvaging and the Particicution. I think what still makes the novel so powerful is its timeless observations about people. The complicity of some women and some races in the subjugation of others. How all of the women, and even most if not all of the men, ultimately lose many of their freedoms in such a system.
But what started, perhaps, as satire or as a thought experiment—what might cause a Christian Fascist regime to take power in the United States, and what would that look like—now just looks prescient. I never thought I’d read a novel as darkly, disturbingly powerful as 1984. But The Handmaid’s Tale is cut from the same cloth. A truly great novel that should be read by everyone, while still can.
Original Review:
My name isn't Offred, I have another name, which nobody uses now because it's forbidden. I tell myself it doesn't matter, your name is like your telephone number, useful only to others; but what I tell myself is wrong, it does matter. I keep the knowledge of this name like something hidden, some treasure I'll come back to dig up, one day. I think of this name as buried. This name has an aura around it, like an amulet, some charm that's survived from an unimaginably distant past. I lie in my single bed at night, with my eyes closed, and the name floats there behind my eyes, not quite within reach, shining in the dark.There were some parts of The Handmaid’s Tale that I could quibble with. I didn’t love the Historical Notes section at the end of the novel. It added a few details, but I thought it detracted to end the book not with Offred. And while there’s a lot of satisfying world-building here, there’s not a lot of plot in this story. Finally, I just cannot believe that such a world—with all of its established customs—could spring up within less than 10 years of the modern world. It was required to allow Offred to have the flashbacks to our world, but it feels false.
But in the end, these quibbles are minor. Offred’s story is compelling and deeply unsettling, and I loved the ambiguity of the ending (before the Historical Notes). In The Handmaid’s Tale, Ms. Atwood has created a believable anti-feminist dystopia that feels not just real, but absolutely plausible in a very near-future sort of way. I mean, the novel become a literal symbol at this point, which is an extraordinary achievement for any novel or author. A definite must-read, especially in today’s political climate, and that will stay with you long after you finish reading it.