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I truly adored the premise of this remarkable book. It's an undeniable fact that humans have molded the natural world of flora to suit our own needs and desires. Coincidentally, I'm also delving into another book that explores the mutual benefits between plants and animals. However, this particular book specifically examines the perspective of flora in relation to humans and narrates the captivating story of how four plants - the apple, tulip, cannabis, and potato - have evolved in tandem with humans, shaping our needs and desires to align with theirs.
I initially took the most comprehensive notes at the beginning of the book, which is why the section on "apple"占据了 this评论的最大篇幅. But as I progressed, I grew tired and slacked off, resulting in shorter sections for the other three plants.
The chapter on APPLE (SWEETNESS) partially centers around Johnny Appleseed, the American legend who wandered through Ohio, scattering apple seeds and numerous weeds. While I wasn't overly invested in Johnny himself, the historical aspects of his story were incredibly fascinating and eventually drew me in. I discovered that he was likely welcomed by the American frontierspeople because apples were commonly made into CIDER, which was typically alcoholic. The slogan "an apple a day keeps the doctor away" was fabricated by the apple industry during PROHIBITION. People used to consume their apples in liquid form. So, when individuals in the 1800s composed odes to apples, it was a bit tongue-in-cheek as their contemporaries would have understood that the author was actually praising hard cider. It's similar to how, today, if I were to say that grapes are a social fruit, you would immediately understand that I'm referring to wine. Johnny was essentially an American Dionysus.
Fruits have always been naturally associated with desire. The Garden of Eden didn't feature a Forbidden Vegetable. It's intriguing to observe how the concept of sweetness has evolved among humans over time. Different cultures have distinct preferences for saltiness, umami, sourness, bitterness, etc., but everyone has a penchant for sweet things, which makes sense given our bodies' need for fructose/glucose. Additionally, before the advent of sugar (produced in the Caribbean through slave labor), "sweet" was more closely associated with "noble" rather than the superficial cutesiness it represents today.
Before the arrival of sugar (honey bees weren't in North America until the 1600s), fruits were virtually the only source from which humans could taste literal sweetness. Therefore, fruiting plants evolved to take advantage of us mobile beings since we can disperse their seeds. Often, seeds possess traits that render them inedible (e.g., traces of cyanide in apple seeds), and fruits are initially sour, hard, and unappetizing, only ripening once their seeds are ready to be scattered. Plants are truly remarkable at solving complex problems.
Another interesting fact I learned is that all apple trees grown from individual seeds produce completely unique apples, each tree yielding a distinct variety. Every single Red Delicious apple stems from one original apple tree from which branches have been taken, grafted, and then grafted again and again. It's astonishing how humans have been able to manipulate the development of nature. In a sense, the Red Delicious has domesticated humans and ensured the future of its own progeny.
However, the downside of the apple's dependence on humans is the loss of biodiversity. In their orchards, due to our grafting practices, apples no longer reproduce sexually on their own. Without sexual reproduction, there is no creation of new genes. Plants and their pests (insects or viruses) have been engaged in an eternal evolutionary race (or dance), where the plant develops a deterrent, and then the pest evolves a way to overcome that deterrent and continue preying on the plant. Thus, humans have been restricting the apple gene pool and reducing their chances of survival, even as we strive to increase our apple production. To state the obvious: to preserve nature, we must safeguard THE WILD!! (Think of the Irish potato famine/blight. Potatoes that were resistant to the deadly HERB-1 were cultivated using genetic strains from their wildtato cousin from the Andes).
The section on TULIP (BEAUTY) taught me that TULIPOMANIA was a real phenomenon during the Dutch Golden Age. It offered interesting insights into beauty, some evolutionary history of flowers and pollinators, and an intriguing triangle involving "broken tulips" (rare tulips with beautiful patterns - color breaking - on their otherwise monochrome petals), humans who were狂热 for these broken tulips, and the initially unknown cause of what makes these unique tulip bulbs break (it turns out to be a VIRUS! This complicates our understanding of nature exploiting human desire for genetic reproduction, as it's unclear whether it's the flower or the virus using us). The King of broken tulips was the Semper Augustus, which was valued at 10,000 guilders in the mid-1600s (equivalent to 600k USD today). I find it ironic, a bit sad, yet also very fitting that the virus that causes the break also weakens the bulb (which is why broken tulips are rare), and thus also weakens any offshoots. With each passing generation, this uniquely broken tulip grows weaker and weaker until it can no longer flower and the line dies out. The preciousness of a flower truly lies in its transience.
The chapter on CANNABIS (INTOXICATION) contains several interesting elements. Polland shares a humorous anecdote about his own cannabis plant and why he ceased growing it: he almost got caught (and it was highly illegal). He had initially grown it out of curiosity as a gardener. There's also a super interesting history of how the sativa x indica hybrid, which is most commonly planted today, began to thrive indoors (when growers were forced to go underground). The entire process has now become highly artificial to maximize growers' output, yet the plants flourish in these artificial settings and produce more THC than they ever did naturally in the wild. By compelling growers to cultivate indoors, prohibition actually sparked a cannabis revolution made possible by the Sea of Green method. Additionally, there's discussion about THC in our brains, Polland's visit to the Netherlands, and some interesting poetic and cultural aspects related to consciousness, memory, wonder, spirituality, a touch of Aldous Huxley, highs, and quite a bit of neuroscience and the physical world of plants... MMM, I absolutely love this understated philosophy of mind content.
The section on POTATO wasn't as exciting as I had anticipated. The potato famine is indeed a tragic event. Genetically engineered potatoes (such as the "NewLeaf" by Monsanto corp. that produces its own insecticide that disrupts the digestive tract of the Colorado potato beetle) might be a better alternative to the current practice of using chemicals in the soil and pesticides. Polland visited some large potato farmers as well as an organic farmer. I truly admire the extensive research he put into this book! The golden russet, McDonalds, and the need to stop desiring standardization and control, as monoculture is harmful. It's interesting that the desire Polland associated with the potato was the human desire for CONTROL. Once again, there's a plea for biodiversity!
IN PARTING... I'm once again inspired to cultivate my own wild garden (is this perhaps an oxymoron?). This is a truly beautiful book that decenters the human experience. I wish more people would adopt this way of thinking.
I initially took the most comprehensive notes at the beginning of the book, which is why the section on "apple"占据了 this评论的最大篇幅. But as I progressed, I grew tired and slacked off, resulting in shorter sections for the other three plants.
The chapter on APPLE (SWEETNESS) partially centers around Johnny Appleseed, the American legend who wandered through Ohio, scattering apple seeds and numerous weeds. While I wasn't overly invested in Johnny himself, the historical aspects of his story were incredibly fascinating and eventually drew me in. I discovered that he was likely welcomed by the American frontierspeople because apples were commonly made into CIDER, which was typically alcoholic. The slogan "an apple a day keeps the doctor away" was fabricated by the apple industry during PROHIBITION. People used to consume their apples in liquid form. So, when individuals in the 1800s composed odes to apples, it was a bit tongue-in-cheek as their contemporaries would have understood that the author was actually praising hard cider. It's similar to how, today, if I were to say that grapes are a social fruit, you would immediately understand that I'm referring to wine. Johnny was essentially an American Dionysus.
Fruits have always been naturally associated with desire. The Garden of Eden didn't feature a Forbidden Vegetable. It's intriguing to observe how the concept of sweetness has evolved among humans over time. Different cultures have distinct preferences for saltiness, umami, sourness, bitterness, etc., but everyone has a penchant for sweet things, which makes sense given our bodies' need for fructose/glucose. Additionally, before the advent of sugar (produced in the Caribbean through slave labor), "sweet" was more closely associated with "noble" rather than the superficial cutesiness it represents today.
Before the arrival of sugar (honey bees weren't in North America until the 1600s), fruits were virtually the only source from which humans could taste literal sweetness. Therefore, fruiting plants evolved to take advantage of us mobile beings since we can disperse their seeds. Often, seeds possess traits that render them inedible (e.g., traces of cyanide in apple seeds), and fruits are initially sour, hard, and unappetizing, only ripening once their seeds are ready to be scattered. Plants are truly remarkable at solving complex problems.
Another interesting fact I learned is that all apple trees grown from individual seeds produce completely unique apples, each tree yielding a distinct variety. Every single Red Delicious apple stems from one original apple tree from which branches have been taken, grafted, and then grafted again and again. It's astonishing how humans have been able to manipulate the development of nature. In a sense, the Red Delicious has domesticated humans and ensured the future of its own progeny.
However, the downside of the apple's dependence on humans is the loss of biodiversity. In their orchards, due to our grafting practices, apples no longer reproduce sexually on their own. Without sexual reproduction, there is no creation of new genes. Plants and their pests (insects or viruses) have been engaged in an eternal evolutionary race (or dance), where the plant develops a deterrent, and then the pest evolves a way to overcome that deterrent and continue preying on the plant. Thus, humans have been restricting the apple gene pool and reducing their chances of survival, even as we strive to increase our apple production. To state the obvious: to preserve nature, we must safeguard THE WILD!! (Think of the Irish potato famine/blight. Potatoes that were resistant to the deadly HERB-1 were cultivated using genetic strains from their wildtato cousin from the Andes).
The section on TULIP (BEAUTY) taught me that TULIPOMANIA was a real phenomenon during the Dutch Golden Age. It offered interesting insights into beauty, some evolutionary history of flowers and pollinators, and an intriguing triangle involving "broken tulips" (rare tulips with beautiful patterns - color breaking - on their otherwise monochrome petals), humans who were狂热 for these broken tulips, and the initially unknown cause of what makes these unique tulip bulbs break (it turns out to be a VIRUS! This complicates our understanding of nature exploiting human desire for genetic reproduction, as it's unclear whether it's the flower or the virus using us). The King of broken tulips was the Semper Augustus, which was valued at 10,000 guilders in the mid-1600s (equivalent to 600k USD today). I find it ironic, a bit sad, yet also very fitting that the virus that causes the break also weakens the bulb (which is why broken tulips are rare), and thus also weakens any offshoots. With each passing generation, this uniquely broken tulip grows weaker and weaker until it can no longer flower and the line dies out. The preciousness of a flower truly lies in its transience.
The chapter on CANNABIS (INTOXICATION) contains several interesting elements. Polland shares a humorous anecdote about his own cannabis plant and why he ceased growing it: he almost got caught (and it was highly illegal). He had initially grown it out of curiosity as a gardener. There's also a super interesting history of how the sativa x indica hybrid, which is most commonly planted today, began to thrive indoors (when growers were forced to go underground). The entire process has now become highly artificial to maximize growers' output, yet the plants flourish in these artificial settings and produce more THC than they ever did naturally in the wild. By compelling growers to cultivate indoors, prohibition actually sparked a cannabis revolution made possible by the Sea of Green method. Additionally, there's discussion about THC in our brains, Polland's visit to the Netherlands, and some interesting poetic and cultural aspects related to consciousness, memory, wonder, spirituality, a touch of Aldous Huxley, highs, and quite a bit of neuroscience and the physical world of plants... MMM, I absolutely love this understated philosophy of mind content.
The section on POTATO wasn't as exciting as I had anticipated. The potato famine is indeed a tragic event. Genetically engineered potatoes (such as the "NewLeaf" by Monsanto corp. that produces its own insecticide that disrupts the digestive tract of the Colorado potato beetle) might be a better alternative to the current practice of using chemicals in the soil and pesticides. Polland visited some large potato farmers as well as an organic farmer. I truly admire the extensive research he put into this book! The golden russet, McDonalds, and the need to stop desiring standardization and control, as monoculture is harmful. It's interesting that the desire Polland associated with the potato was the human desire for CONTROL. Once again, there's a plea for biodiversity!
IN PARTING... I'm once again inspired to cultivate my own wild garden (is this perhaps an oxymoron?). This is a truly beautiful book that decenters the human experience. I wish more people would adopt this way of thinking.