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I had a recent conversation with a friend regarding whether I could, in good conscience, include the books I read for my seminary classes in my Goodreads collection. He said absolutely, and that was all the affirmation I needed. I will stipulate that I will only include the ones I actually read in their entirety. For example, you won't see me adding "Introduction to Hebrew". It's a strange adjustment as, previously, Goodreads was always a place to record what I read for pleasure or my own enjoyment. However, anyone who looks at my reviews regularly can see I didn't take pleasure in everything I read in my free time. So, whether I liked a book or would recommend it to others need not be part of the criteria for including it in my Goodreads collection.
That being said, I will make it clear when I'm reviewing a book that was required reading for a grad-school class, like this one. The good things about this book are that it's short, easy to read and understand, and makes some salient, basic points about theological reflection. The not-so-great things are that it feels geared toward a more elementary theology student than I am, it didn't go as deep as I would have liked, and I didn't feel I personally got much from it.
I am a first-year seminary student, and my professor assigned this book solely for the purpose of asking us to write a review. He isn't technically "teaching" the book to the class, we haven't had any discussion of it or its concepts in the classroom, and we only had a week to read it and write the assigned review. Now that I've made it clear I'm not criticizing my theology professor in my assessment of the book, my main critique is that it's too shallow to be used anywhere but perhaps a first-year theology or religion class in undergraduate education.
It's too advanced for a new or young Christian, but it would be a great book to teach in a low-level undergrad class full of students who envision themselves continuing to study theology or go into the ministry. Another useful place for this book would be in a small group of intellectually minded lay Christians who want to talk about theological concepts but haven't been formally trained. This is an introductory book to theological reflection and conversation, and anyone with any formal theological training will find it too elementary.
All in all, there is some good in this book, and I don't consider it a wasted read, especially since my goal was to review it. But it's important to be clear about the audience for whom this book would be truly worthwhile as that audience is much narrower than the authors might believe.
That being said, I will make it clear when I'm reviewing a book that was required reading for a grad-school class, like this one. The good things about this book are that it's short, easy to read and understand, and makes some salient, basic points about theological reflection. The not-so-great things are that it feels geared toward a more elementary theology student than I am, it didn't go as deep as I would have liked, and I didn't feel I personally got much from it.
I am a first-year seminary student, and my professor assigned this book solely for the purpose of asking us to write a review. He isn't technically "teaching" the book to the class, we haven't had any discussion of it or its concepts in the classroom, and we only had a week to read it and write the assigned review. Now that I've made it clear I'm not criticizing my theology professor in my assessment of the book, my main critique is that it's too shallow to be used anywhere but perhaps a first-year theology or religion class in undergraduate education.
It's too advanced for a new or young Christian, but it would be a great book to teach in a low-level undergrad class full of students who envision themselves continuing to study theology or go into the ministry. Another useful place for this book would be in a small group of intellectually minded lay Christians who want to talk about theological concepts but haven't been formally trained. This is an introductory book to theological reflection and conversation, and anyone with any formal theological training will find it too elementary.
All in all, there is some good in this book, and I don't consider it a wasted read, especially since my goal was to review it. But it's important to be clear about the audience for whom this book would be truly worthwhile as that audience is much narrower than the authors might believe.