I go to the lake for a compass reading, to orient myself once again in the midst of change. Terry Tempest Williams, the narrator of Refuge: An Unnatural History of Family and Place, reflects thus. She sounds like Thoreau, and like him, she finds a pace and perspective to manage life's changes. She does find refuge and invites us in.
I keep returning to this book. Williams, a naturalist, alternates between observing the Bear River Migratory Bird Refuge (threatened by rising Great Salt Lake levels in 1983) and her mother's cancer fight. Her scientist's eye brings the birds alive: "We saw ruddy ducks..., shovelers, teals, and wigeons. We watched herons and egrets and rails. Red-wing blackbirds... sang with long-billed marsh wrens as muskrats swam... Large families of Canada geese... while ravens flushed the edges."
Yet the birds are more than environmental objects; they are waymarks in her personal loss journey: "How can hope be denied when there is always the possibility of an American flamingo...?" I may not know all the birds, but I believe her statements.
Birds are mediators in Refuge, like angels. They help non-birders like me understand Tempest's relationships. This is a lyrical memoir, not a scientific appreciation. The entire book is infused with a narrative presence. Tempest is present to her mother's pain, life in the refuge, and the divine in nature and her faith tradition (Mormonism).
Williams quotes LDS scripture, infusing it into her views of the landscape, almost to an animistic or divine feminine point: "I want to see the lake as Woman, as myself, in her refusal to be tamed." The repetitions "I want..." and "I recognize" show a yearning to connect with the land and her mother's illness, seen in her exploratory prose.
For example, she personifies the sand dunes first as masculine, then as feminine: "Wind swirls around the sand and ribs appear. There is musculature in dunes." Then, "And they are female. Sensuous curves--the small of a woman's back. Breasts. Buttocks. Hips and pelvis." These might seem over the top, but not when compared to her mother's failing body.
Williams' sensuous depictions of the land are not just earthy feminism. The book is a meditation on grief, a solemn reflection, an effort to connect, re-see, and redeem. Her mother is dying, but there is optimism. Look at her redemptive description of cancer: "The cancer process is not unlike the creative process."
Is cancer a gift? Is creativity a cancer? Williams refuses old metaphors. She makes us see the landscape, birds, divine, and our losses all together, in a new appreciation, suffused in a peaceful light, like the distant cawing of birds along the horizon.