\\n When I talk to admirers of Winfrey, I’ll experience a glow of gratitude and good will and agree that it’s wonderful to see television expanding the audience for books. When I talk to detractors of Winfrey, I’ll experience the bodily discomfort I felt when we were turning my father’s oak tree into schmaltz, and I’ll complain about the Book Club logo. I’ll get in trouble for this. I’ll achieve unexpected sympathy for Dan Quayle when, in a moment of exhaustion in Oregon, I conflate “high modern” and “art fiction” and use the term “high art” to describe the importance of Proust and Kafka and Faulkner to my writing. I’ll get in trouble for this, too. Winfrey will disinvite me from her show because I seem “conflicted.” I’ll be reviled from coast to coast by outraged populists. I’ll be called a “motherfucker” by an anonymous source in New York magazine, a “pompous prick” in Newsweek, an “ego-blinded snob” in the Boston Globe, and a “spoiled, whiny little brat” in the Chicago Tribune. I’ll consider the possibility, and to some extent believe, that I am all of these things. \\nHe isn't all of those things, dear reader. He is, like us, just a fallible human being who loves books, whose little life, as a youthful outsider, was rescued by literature, and who fears for its future more than for his own.
"How to Be Alone" is a collection of essays published at various times. The common thread seems to be "the problem of preserving individuality and complexity in a noisy and distracting mass culture: the question of how to be alone." Moreover, the entire book aims to be, at least partially, "a record of a movement away from an angry and frightened isolation toward an acceptance - even a celebration - of being a reader and a writer."
Unlike "The Corrections," the topics are almost never personal (although they are often treated in a personal way). It discusses writing, reading, and the role of the author and literature, but also the issues of privacy, mail, cigarettes, cities, and prisons. Franzen writes a couple of personal essays: "My Father's Brain," which is very moving despite the apparently ascetic tone, and "Erika Imports," very short and, personally, forgettable.
I find Franzen's apocalyptic approach towards the dominant technology and culture/reading/writing seen as progressively losing in today's society decidedly exaggerated, at least in tone if not in content. However, his reflections are interesting, especially when he asks if it is correct for the author to write for the public or for art (i.e., is it correct to lower oneself to the level of the public or is it better to respect artistic integrity?), whether to try to create a social novel or simply talk about what interests him. It is interesting when he asks what is the role of the writer and literature today, and how influential the advent of television and technology is. Of course, often the essays are clearly dated (we are mainly talking about the 1990s), but certain thematic knots are still current.
In hindsight, I admit that it was not a very enlightened choice. Many of the proposed essays deal with topics that do not interest me, although I must admit that the author always manages to be pleasant in his approach.
Having recently delved into David Foster Wallace's essays, I impulsively picked up this work. I must admit that the brilliance and vitality of the former only serve to highlight how lackluster these attempts at reportage and literary deliberation truly are. Franzen's coy and standoffish discussion of the dichotomy between literature (or even just books) and television is telling. He emphasizes his aversion to the Tube, describes the dilapidated state of the set he just disposed of, and then attempts to analyze the state of the novel without addressing its apparent adversary. How different this is from DFW's approach, which begins with the assertion that (US) writing is in a crisis because TV has encroached upon the very essence of what the novel once considered its object of study. An in-depth analysis of an episode of the hospital drama St Elsewhere shows that this includes not only the reality of "life today" but also the "so reflexive it might snap" postmodernity of its representation. Basically, Franzen says "je refuse" and refuses to engage. Foster Wallace, a self-proclaimed TV enthusiast, engages with television in all its reality-bending significance and thereby creates one of the finest essays of the era.
The writing here that deals with Culture all suffers from this shortcoming: Franzen is neither elitist enough in his approach to soar above the clouds like an eagle, nor is he folksy enough to cool the hungry hippo of popular taste. Instead, he vacillates on the margins, sounding constricted and resentful.
By contrast, the reportage pieces, one on his father's Alzheimer's and one on the state of US prisons, are strong and impressive works of writing. If he had persisted, he might have made it into The New Yorker with a bit of application.