At the time of its publication, Twenty-four Hours a Day filled a crucial spiritual void among recovering alcoholics. Step 11 in Alcoholics Anonymous called for daily prayer and meditation but provided no detailed instructions. The Big Book (BB) suggested memorizing set prayers and seeking advice from religious leaders, leaving alcoholics with religious devotionals that didn't address their specific needs. It was God Calling that inspired an alcoholic, Richmond Walker, to write a book that would truly speak to his fellow drunks.
The Little Black Book (LBB) began as a series of small cards for Walker's personal use. Encouraged by the AA group in Daytona Beach, he turned them into a book, which was printed at the local courthouse and distributed from his basement. It was an instant success, selling 18,000 copies between 1948 and 1954. It spawned a new genre of modern meditation books, launched Hazelden into the publishing business, and became the best-selling recovery work after the BB, with sales surpassing 10 million.
The LBB is published anonymously, with only a note in the back indicating it was "Compiled by a member of the Group at Daytona Beach, Fla." Walker was from a well-to-do family in Brookline, intelligent, and highly educated. His drinking career started in college and ended in 1939 when he got sober in the Oxford Group. After a relapse, he joined the AA group in Boston in 1942 and published "For Drunks Only" in 1945, which also inspired the LBB.
Organizationally, the LBB is simple. Each page has three sections: AA Thought for the Day, Meditation for the Day, and Prayer for the Day. The Thought introduces a theme and concludes with a question, the Meditation moves the ideas to a deeper level, and the Prayer prays for the ideals to become a reality. The three sections are closely linked, forming a spiritual continuum that engages the head, heart, and imagination.
The AA Thought for the Day centers on the alcoholic experience, often adapted from Walker's earlier work and the BB. It has a narrative cast and uses "we" or "I" to share the drinking past and recovery. The Meditation for the Day focuses on spiritual awakening, with material adapted from God Calling. It takes various forms, such as affirmations, resolutions, and self-talk. The Prayer for the Day is introduced with "I pray that" and has the ring of an aspiration, grounded in God as the source of power.
The LBB was influenced by the OG and continues to display some concepts the BB has abandoned, like the Four Absolutes and the 5Cs. It also uses Biblical allusions more frequently and directly. However, there are differences in tone. The BB moved away from the language of duty and obligation, while the LBB retains some of this idiom, which can sound preachy to recovering alcoholics. Overall, the LBB is a transitional work with some flaws, but it is still closer to the BB and the 12 Steps than any other book in the secondary AA literature and is invaluable for those who want to practice daily prayer and meditation.
My Experience with the LBB
I started using the LBB in 1984 when I was newly sober. After a while, I tried other meditation books, but eventually returned to the LBB six years ago. It is now heavily marked and annotated, and I always find something useful to reflect upon. It centers me on the spiritual program of recovery, reminds me of my journey, and shows me how to live my life one day at a time.