Terrible book. It is just as dishonest as Margaret Mitchell's GONE WITH THE WIND, yet it fails to be even remotely as entertaining.
William Styron's issue lies in his overwhelming self-disgust and his desperate attempt to vindicate the guilty south. This book is not truly about "discovering" a new truth regarding "the Negro." Instead, it is about his frantic effort to preserve his own illusions.
Here is what William Stryon desires to believe: Slavery, although a dreadful curse on both races, cannot be attributed to the South. Particularly not to Virginia, and most especially not to Virginia's ruling elite, who were all well-intentioned and decent individuals of the highest social standing. The genuine tragedy is not that blacks endured suffering under slavery, but that the wise, tolerant, and truly enlightened Virginia elite were never permitted to end slavery in their own manner. Blacks were overly impatient for freedom and behaved irresponsibly, incited by the fanatical agitators of the North.
Are you convinced? I am not. However, William Stryon truly wishes to believe this drivel.
So, what he does is present us with a Nat Turner he can tolerate. This so-called "rebel" is not only a weakling, a physical coward, and a fool but also an almost comically enthusiastic advocate for Old Virginia. He boasts that his first master hosts extravagant parties for guests "with names like Byrd and Cartwright." Oh, great! All the upper-class Virginians are well-meaning, sensitive, and educated. It is only the poor whites and meddling Yankees who cause all the problems!
Nat Turner is a terrible liar. He blames all the wrong people for slavery. And he continuously asserts that "God is absent." What he truly means is that he wants God to shoulder the blame for slavery. Now, something tells me that it is Styron who is seeking someone to hold accountable for slavery. The real Nat Turner knew precisely who to blame and acted accordingly.
This is a truly awful book. Nevertheless, it is so saturated with despair and pessimism that, in a sense, one gets the impression that writing it was its own form of punishment. Styron was a deeply troubled man, and he artistically collapsed after penning this book. Almost as if he was aware that it was all lies and knew that he would be judged for what he had done. Just like all the other slaveowners.
Here we are, 34 years later, and The Confessions of Nat Turner is still making headlines. Recently, Henry Louis Gates, Jr. has made comments about the book. Interestingly, his views have evolved from initially negative impressions years ago to more positive ones now. The main controversy surrounding this book is rather straightforward. How could a white southerner, who is also a descendant of slave owners, pen a novel about Nat Turner, one of the few slaves who had the courage to stand up and demand his freedom by leading a rebellion? Some people have even gone so far as to assert that the author didn't have the right to write the book in the first place, arguing that it's not his history. However, we must ask ourselves, should Nat Turner be forever isolated? And should African-American history be held apart?
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I have a complex web of emotions when it comes to taking on this book. I am truly in awe of Styron's writing prowess. His command over the language and the technical aspects of writing is simply remarkable. However, at the same time, I am well aware of the critiques that the book has received. From my experiences in graduate school and as a critical scholar, I understand the intricacies and sensitivities involved when a white man in the 20th century attempts to write about the experiences of a black man in the 19th century. This aspect makes me extremely uncomfortable, yet there is still a part of me that is eager to read the book and form my own opinion.
I still find myself with a jumble of emotions regarding this book! Of course, the writing style is not the issue here. Styron is indeed a master when it comes to all the technicalities of writing. The problem lies in the way the story is developed and presented. I simply cannot get past the fact that it was a white man in 1967 writing about a black man in 1831. I delved into some background material, including Styron's own thoughts on this matter, but it still doesn't sit right with me. On one hand, it felt as if Styron was somehow justifying the killings, until the moment when Nat begins to realize that perhaps God doesn't want him to take lives. Additionally, there is an underlying current of sexuality throughout the book that seems to suggest that if Nat had been having regular sexual relations, everything would have been okay. (I did find his realization that after his insurrection was over, he should probably get a wife rather amusing.) It appears that Styron was hinting at a psychosexual motivation for what occurred, and I'm not convinced that it can be reduced to such a simplistic explanation. I know that this book will continue to萦绕 in my thoughts for a long time to come, as I struggle to come to terms with the racial conceit. However, one could also make a similar argument about Styron's "Sophie's Choice," suggesting that by telling the story of a woman who survived the concentration camps, he is speaking for someone who may not necessarily need him to do so. And therein lies the crux of the problem when dealing with the issue of who gets to speak for whom.
Great book! It is filled with numerous biblical allusions throughout, which adds a layer of depth and richness to the story. However, some parts were more engaging than others. Occasionally, I would find myself getting lost as I would zone out. I really wish the third chapter wasn't as long. Styron truly knows how to draw things out, but he is also great at producing vivid visual imagery. It really immerses me in the story, and I love it. However, at times, it can be a bit long-winded. Overall, it is a great read that I would highly recommend to others who enjoy books with a lot of depth and detail.