ΚΟΥΝΤΕΡΑ ΣΕ ΑΓΑΠΑΩ
And I will love you from here and beyond, whether with the love that lies in the field of gravity or with the unrestrained lightness in the fluidity of the world.
You taught me simply and abundantly that whenever I can choose one of the two qualities: gravity - lightness.
This story that automatically passed into my eternal favorites is a hymn of doxology written on the thousands of musical scores of the world to love.
Deep within this unique writing are hidden undisclosed political, philosophical, musical, poetic, religious and historical tales.
It is a multidimensional work, an original written simple and understandable while dealing with theories, meanings, concepts and spiritual quests that torture and afflict human life from the dawn of the world.
Everything is so simple and so specific. It is enough to understand that nothing is repeated, that there will never be a second chance in our human journey of existence with the "first" destination being the earth.
"One can never know what one should want, because we have only one life and we can neither compare it with previous lives nor correct it in future lives.
Not being able to live more than one life is like not living at all."
"It is the random that makes such magic, not the necessary. For a love to be unforgettable, the random must meet it from the first moment."
Thus begins the love of Tomas and Tereza.
Tereza, a consciously sensitive waitress, loves possessively, gives great weight to the burden of her love and suffers from jealousy for the lovers who abound from the beginning in Tomas' life.
Tomas, a respected surgeon, leads an extremely erotic life towards all female existences, searching with surgical precision to find that something different that is hidden in the secret moments of the female soul. For Tomas, love and the sexual act are separate generative instincts. Separated, with a son who refuses to accept him into his life because a woman and a child would burden his unrestrained lightness. They would condemn him to the "shoulds" that he hates or not...
"Love begins with a transfer. In other words: Love begins from the moment a woman is registered with one of her notebooks in our poetic memory."
Among Tomas' lovers is Sabina. An artist who enjoys life without commitments and in the absolute lightness of it, she believes that without betrayal, existence has no meaning, it becomes hopelessly predictable. Thus, she refuses her great love, Franz, when he begins to burden her with exclusivity and chooses once again the quality of lightness.
Sabina travels a lot to escape from everything.
Tomas emphasizes his relationship with Tereza but the field of his life does not change. He always prefers lightness.
All this takes place a little before and after the "Prague Spring". The Soviet invasion of 1968 and the social and political changes leave no one untouched. The lives of our heroes are affected and connected with all the developments. The "yoke" of communism shakes consciences.
"In a society ruled by terror, declarations do not bind you to anything because they are torn away by force and an honest person has the duty not to give them meaning, not to listen to them."
The last chapter, "The Smile of Karenin", broke my heart. Karenin is the female dog that lives the last ten years with Tomas and Tereza.
No human flesh can give the gift of the idyll to another. Only the animal can because it was not driven out of Paradise. The love between the dog and the human is idyllic. Without conflicts, without scenes, without development.
It draws around the human the circle of its life that is based on repetition and expects the same thing from them.
Yes, happiness is the desire for repetition.
ΚΟΥΝΤΕΡΑ ΣΕ ΑΓΑΠΗΣΑ!!
Good reading.
Many greetings.
A veces me pregunto hasta qué punto un lector puede leer más allá de su propia vida. ¿Y si los libros que más ama no son justamente aquellos que le hablan con mayor precisión de sí mismo?
Kundera es aquí un escritor de ideas. Apenas maquilla a sus guiñoles. Le basta con que estén presentes, con darles nombre y entidad, para que puedan representar con solvencia los papeles de su filosofía y creencias vitales.
Los personajes son su experiencia. Los recoge y los manosea, los cambia de escenario sin preocuparse de que su indumentaria encaje, porque sabe que su valor reside en lo que sienten y piensan. Esa es toda la clave, pero no hay trampa alguna. El juego está perfectamente concertado con el lector en el momento en que este ha pagado la entrada y escuchado el memorándum de Parménides.
Después de esta lectura, pienso en aquello que muchas veces he hecho. He defendido a muerte a autores que representan nuestra condición vital, enarbolando los argumentos más caprichosos e intelectuales a que nos alcanzan los sesos, en lugar de admitir con simplicidad que nos representan, que nos vemos en ellos, que somos así de perversos en el acto de vivir y crear, así de soñadores e ilusos, o así de introspectivos.
La presunción entierra lo necesario.
Kundera dice en varias ocasiones, refiriéndose al tema de la creación, que un escritor solo puede articular personajes como potencialidades o malversaciones de su propio yo. En este sentido, he venido a maliciarme con el tiempo que todo criterio literario es estéril salvo la honestidad, y que en la actividad de leer con ahínco no hay mucho más que la egolatría inocente de quien halla sentido a su vida en las palabras de otros.
Leer es buscarnos.
Sólo puedo añadir que sí, yo también estoy aquí, como muchos de vosotros, y eso ya significa suficiente. Por una vez, tan sólo daré las gracias por haber podido conocer un adarme más de mí, e igual que vine, levemente, me marcharé.
A Book about Everything
There is a book that weighs heavily on your mind, covering everything from love to politics and communism, the relationship between humans and animals, doubt and judgment, and other issues.
Love
In the context of love, we encounter four different types of behaviors and responses in the book. Tomas, who doesn't want his whole life to be tied up in chains of loyalty forever. Teresa, who is by nature a loyal person and sees love as a transaction where for everything she offers to her beloved, she expects the same in return. Sabina, who desires complete freedom without any kind of attachment. It doesn't matter to her if others serve her wishes. Franz, who always wants to be under the gaze and in the sight of love and shine in its eyes. With these different behaviors, we witness that in the end, the essence of love, despite all its twists and turns, preserves the personalities in the story, independent of its various models. However, Kundera describes the highest type of love in the form of the relationship between Teresa and her dog. This love, according to Kundera, is unconditional, without struggle and argument, and most importantly, without expectation.
Kundera's Art
The characterization in the book is completely flawless, and the reader is often drawn into the doubts that the characters face, unable to easily judge their actions for better or worse. This is Kundera's art. The author's hatred of communism and his blatant portrayal of its hidden crimes is excessive, and the people's inability to deal with this system is also conveyed to the reader, making them feel that even if they were in the story, they would be powerless. Overall, it was a good experience. This book must be read with patience and analyzed simultaneously, not easily passing over any line. I deducted one star because of Kundera's sometimes chaotic writing. The switching between the book's sections was a bit bothersome for me, and at times the author would step out of the story entirely and say, "Forget the story, I have something to tell you myself," which caused the book's momentum and coherence to be lost.
Certainly, more information about the concept of kitsch, which Kundera constantly refers to, must be obtained. This is something I encountered for the first time in this book.