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When light from the lost land shall return,
The longest and the last of Susan Cooper's fantasy sequence is a remarkable work. It is not only the most far-ranging and complex of the series but also brings together many of the principal characters we've met before. Additionally, it introduces a final individual who plays a crucial role in resolving the sequence. Just like Cooper herself, this character is a maker, a wordsmith, and a poet from history.Moving from Buckinghamshire to Gwynedd, and from the 1970s to historical and legendary times, the tale takes the unsuspecting reader, much like the five youngsters in the novel, on a whirlwind journey of emotions, information, and impressions. It conjures up dreamlike images and primeval, nightmarish fears, while also providing comfort and wonderment.Above all, the narrative skillfully hides the poetic talent that Cooper brings to her creation. Like a finely crafted artefact, its beauty dazzles, but a closer look reveals its subtle intricacy, balance, and presentation of motifs. Although it may seem ungainly at times, I believe this quality gives it its unique character. After all, life is often ungainly.The action takes place during high summer and the dog days following midsummer day. We find Will Stanton and a couple of his older brothers relaxing by the northern bank of the Thames. However, the first sign of danger appears with the disturbing presence of what seems to be an escapee from a mink farm. An unwelcome visit from another individual of this introduced species causes further chaos at the Stanton house. This signifies the long-awaited resurgence of the Dark, precisely around one of the so-called quarter days of the year.When Will later travels to the farm near Aberdyfi where much of the action in The Grey King occurred, he meets not only his albino friend Bran Davies from that novel but also Simon, Jane, and Barnabas Drew from Greenwitch. The quintet will then have their final confrontation with the malevolent Dark. But they are not alone in this endeavor. They receive support from the familiar Merriman Lyon, local shepherd John Rowlands, "the Lady," and the equally mysterious Gwion, although not all at the same time. They will need all the help they can get to solve riddles as they travel back in historical, legendary, and mythical time.For readers who have an aversion to fantasy, magic can seem illogical. However, Cooper avoids this problem in two ways. First, she borrows extensively from folk belief with its rich lore, legend, and myth. This is evident in Aberdyfi's maritime heritage, Gwynedd's stories of aquatic monsters and sunken lands, Wales's Roman heritage, and the Arthurian mythos. Secondly, Cooper understands that human emotions work in mysterious ways, where wonderful things happen within individual psychologies and social interactions that are not always immediately explainable in logical terms. Silver on the Tree is filled with such magic.Finally, in addition to this magic and the novel's High Magic, there is also Wild Magic, which Cooper evokes through her sensitive descriptions of landscapes, growing things, and weather. It is particularly strong at the start of Part Four when Jane steps alone onto Aberdyfi beach just before sunrise, before the others join her. One cannot doubt that the author was reliving her own teenage holidays with her family in Aberdyfi through her vivid descriptions.With the last page of Silver on the Tree, we have reached the end of the pentalogy. Did the Dark succeed or was it defeated? And even if it was defeated, will it rise again? Whatever the outcome, this final installment, like the entire sequence, is a masterful evocation of ancient and modern traditions within the unassuming framework of a children's adventure story. It also has a great deal to say about friendship, loyalty, bravery, and a love of the natural world. I can clearly see why it has such a loyal following among its many readers.
Six Sleepers shall ride, six Signs shall burn,
And where the midsummer tree grows tall
By Pendragon’s sword the Dark shall fall.
The longest and the last of Susan Cooper's fantasy sequence is a remarkable work. It is not only the most far-ranging and complex of the series but also brings together many of the principal characters we've met before. Additionally, it introduces a final individual who plays a crucial role in resolving the sequence. Just like Cooper herself, this character is a maker, a wordsmith, and a poet from history.Moving from Buckinghamshire to Gwynedd, and from the 1970s to historical and legendary times, the tale takes the unsuspecting reader, much like the five youngsters in the novel, on a whirlwind journey of emotions, information, and impressions. It conjures up dreamlike images and primeval, nightmarish fears, while also providing comfort and wonderment.Above all, the narrative skillfully hides the poetic talent that Cooper brings to her creation. Like a finely crafted artefact, its beauty dazzles, but a closer look reveals its subtle intricacy, balance, and presentation of motifs. Although it may seem ungainly at times, I believe this quality gives it its unique character. After all, life is often ungainly.The action takes place during high summer and the dog days following midsummer day. We find Will Stanton and a couple of his older brothers relaxing by the northern bank of the Thames. However, the first sign of danger appears with the disturbing presence of what seems to be an escapee from a mink farm. An unwelcome visit from another individual of this introduced species causes further chaos at the Stanton house. This signifies the long-awaited resurgence of the Dark, precisely around one of the so-called quarter days of the year.When Will later travels to the farm near Aberdyfi where much of the action in The Grey King occurred, he meets not only his albino friend Bran Davies from that novel but also Simon, Jane, and Barnabas Drew from Greenwitch. The quintet will then have their final confrontation with the malevolent Dark. But they are not alone in this endeavor. They receive support from the familiar Merriman Lyon, local shepherd John Rowlands, "the Lady," and the equally mysterious Gwion, although not all at the same time. They will need all the help they can get to solve riddles as they travel back in historical, legendary, and mythical time.For readers who have an aversion to fantasy, magic can seem illogical. However, Cooper avoids this problem in two ways. First, she borrows extensively from folk belief with its rich lore, legend, and myth. This is evident in Aberdyfi's maritime heritage, Gwynedd's stories of aquatic monsters and sunken lands, Wales's Roman heritage, and the Arthurian mythos. Secondly, Cooper understands that human emotions work in mysterious ways, where wonderful things happen within individual psychologies and social interactions that are not always immediately explainable in logical terms. Silver on the Tree is filled with such magic.Finally, in addition to this magic and the novel's High Magic, there is also Wild Magic, which Cooper evokes through her sensitive descriptions of landscapes, growing things, and weather. It is particularly strong at the start of Part Four when Jane steps alone onto Aberdyfi beach just before sunrise, before the others join her. One cannot doubt that the author was reliving her own teenage holidays with her family in Aberdyfi through her vivid descriptions.With the last page of Silver on the Tree, we have reached the end of the pentalogy. Did the Dark succeed or was it defeated? And even if it was defeated, will it rise again? Whatever the outcome, this final installment, like the entire sequence, is a masterful evocation of ancient and modern traditions within the unassuming framework of a children's adventure story. It also has a great deal to say about friendship, loyalty, bravery, and a love of the natural world. I can clearly see why it has such a loyal following among its many readers.