Faulkner takes on the role of the prophet in this remarkable book. We are introduced to a cast of vivid and diverse characters. There is an indefatigable mother, filled with expectations. A man is seen grappling with his identity, driven by some mysterious force he doesn't quite understand. There is also a wise old ex-minister, an egoistic drunk, and many other colorful personalities. They all live in a seemingly flat pattern, which they mistakenly believe to be a straight line.
The novel is written in a unique style, as if it were being recounted by a local farmer who has witnessed the entire affair. However, within this simple narrative, there are bits of profound wisdom delivered with just the right amount of obscurity. It is truly an accessible work coming from an incredibly dense and complex writer like Faulkner.
Like some bemused god looking down on his creations with a trace of empathy, but also with a hint of disdain at their hopeless bigotry, indolence, and willful ignorance, Faulkner's keen, cool eye for the way humans can be chilly in its precision. He seems to dissect the human psyche with a scalpel, laying bare all the flaws and foibles. But there is no denying that Faulkner knows his characters and, by extension, his readers. This is a somewhat grim novel, with little evidence of hope for any of the characters who manage to walk away. The world he creates is a harsh one, filled with pain and suffering. But you will be hard pressed to find a more honest and unsentimental writer.
My favorite passage may provide an example of what I mean. It is a portrait of a wife who has been too patient for too long. \\"She was waiting on the porch--a patient, beaten creature without sex demarcation at all save the neat screw of graying hair and the skirt--when the buggy drove up. It was as though instead of having been subtly slain and corrupted by the ruthless and bigoted man into something beyond his intending and her knowing, she had been hammered stubbornly thinner and thinner like some passive and dully malleable metal, into an attenuation of dumb hopes and frustrated desires now faint and pale as dead ashes.\\" And this is a minor character!
Not every reader will have the stamina to wander around in Faulkner's world for long. It can be a challenging and demanding place. But those that make the trip will come back with a richer, if more complicated, understanding of the people among us. Faulkner forces us to look at the darker side of human nature, but he also shows us that there is still beauty and grace to be found, even in the most unlikely of places.
Tanrı anlatıcı kimliğinin en çok yakıştığı yazar kanımca WF. Önce sesiyle ilgili bu:
Bilici - gösterici tahtından inmeden karakterlerinin iç sesi olup konuşabilen bir tanrı şair sesi. Bu şiirin büyüsüyle aynı anda tamamen kapalı ve tamamen berrak.
Dilin bir kutsallık olduğunu hissettiren bu sesle sürüklendim. Bütün toprakların acıyla piştiğini, insanın her zaman, hep aynı olduğunu duyuran bu aşkın sesle bir oldum.
Çevirinin ister istemez tıkandığı nefes alamadığı yerlerden etkilenmeden hem de.
It is a voice of a divine poet who can speak as the inner voice of the characters without stepping down from the podium of knowledge and demonstration. With the charm of this poetry, it is both completely closed and completely clear at the same time.
I was drawn in by this voice that makes one feel the sanctity of language. With this voice of love that feels the pain of all the earth being scorched and that humans are always, always the same, I became one.
Also, without being affected by the places where the translation inevitably gets stuck and where one cannot breathe.
The organ strains come rich and resonant through the summer night, blended, sonorous, with that quality of abjectness and sublimation, as if the freed voices themselves were assuming the shapes and attitudes of crucifixions, ecstatic, solemn, and profound in gathering volume. Yet even then the music has still a quality stern and implacable, deliberate and without passion so much as immolation, pleading, asking, for not love, not life, forbidding it to others, demanding in sonorous tones death as though death were the boon, like all Protestant music. It was as though they who accepted it and raised voices to praise it within praise, having been made what they were by that which the music praised and symbolised, they took revenge upon that which made them so by means of the praise itself. Listening, he seems to hear within it the apotheosis of his own history, his own land, his own environed blood: that people from which he sprang and among whom he lives who can never take either pleasure or catastrophe or escape from either, without brawling over it. Pleasure, ecstasy, they cannot seem to bear: their escape from it is in violence, in drinking and fighting and praying; catastrophe too, the violence identical and apparently inescapable And so why should not their religion drive them to crucifixion of themselves and one another? he thinks. It seems to him that he can hear within the music the declaration and dedication of that which they know that on the morrow they will have to do. It seems to him that the past week has rushed like a torrent and that the week to come, which will begin tomorrow, is the abyss, and that now on the brink of cataract the stream has raised a single blended and sonorous and austere cry, not for justification but as a dying salute before its own plunge, and not to any god but to the doomed man in the barred cell within hearing of them and of two other churches, and in whose crucifixion they too will raise a cross. ‘And they will do it gladly,’ he says, in the dark window.