This book presents many of these essays from the period between 1939 and 1943.
The essays are remarkable for their simple yet meaningful prose. Few writers can compare the culling of chickens to the events unfolding in Europe in 1939 as White does. When he states that there will be no culling of his chickens regardless of their color or laying ability, we understand his profound message.
The essay "Once More to the Lake" is a masterpiece. As we reach middle age and our children reach the ages when our own memories are vivid, we all experience the phenomenon of time folding in on itself.
White writes essays with the same skill as Hemingway writes war stories. They are as good as it gets.
Update: January 24, 2024. I have decided it is time to reread some of White's great works. I will make a few notes on the essays in this collection that strike me the most.
The collection begins with a 1938 piece titled "Removal," which describes the author's decision to upend his life in New York and move full-time to a saltwater farm in Brooklin, Maine.
He writes about his recent encounter with television and how he believes it will change the world. "The news of television, however, is what I particularly go for when I get a chance at the paper, for I believe television is going to be the test of the modern world, and that in this new opportunity to see beyond the range of our vision we shall discover either a new and unbearable disturbance of the general peace or a saving radiance in the sky. We shall stand or fall by television—of that I am quite sure."
He also speaks about the influx of information and its impact. Keep in mind that this was written in 1938. What would he think now? "When I was a child people simply looked about them and were moderately happy; today they peer beyond the seven seas, bury themselves waist deep in tidings, and by and large what they hear and see makes them unutterably sad."
In a column titled "Security," he writes about seeing men getting tattoos at the yearly fair. Instead of the usual anchors, flags, or mermaids, they were having their newly minted social security numbers inscribed in permanent ink. He describes the tattooist as having "plenty of customers, mild-mannered, pale men asking glumly for the sort of indelible ignominy that was once reserved for prisoners and beef cattle."
Note from the present: "Indelible Ignominy" would indeed be a great name for a hip new band.
In an essay titled "Clear Days," he writes about working on his barn roof while Chamberlain makes peace with Hitler. "I’m down now, the barn is tight, the peace is preserved. It is the ugliest peace the Earth has ever received for a Christmas present. Old England eating swastika for breakfast instead of kipper is a sight I had as lief not lived to see. And though I’m no warrior, I would gladly fight for the things Nazism seeks to destroy." It should be noted that White wrote this in the fall of 1938. People knew, we knew, long before or in spite of, or worse yet, because of what we knew, we waited.
A piece titled "Progress and Change" touches on the subject of nostalgia, a topic I have written and spoken about elsewhere recently. He writes, "In resenting progress and change, a man leaves himself open to censure. I suppose the explanation of anyone defending anything so rudimentary and cramped as a Pullman berth is that such things are associated with an earlier period in one’s life and that this period in retrospect seems a happy one. People who favor progress and improvements are apt to be people who have had a tough enough time without any extra inconvenience. Reactionaries who pout at innovations are apt to be well-heeled sentimentalists who had the breaks."
In a piece titled "Sunday Morn," he mentions the practice of saying "Rabbit, Rabbit" at the end of the month. It is interesting to note that, almost a hundred years later, my daughter and I still do this together.
So much of White's writing seems relevant to today. In a column comparing life in New York City to that in a small town in Maine, he observes, "In New York I rise and scan Europe in The Times; in the country I get up and look at the thermometer—a thoroughly self-contained point of view, which, if it could infect everybody everywhere, would I am sure be the most salutary thing that could now happen to the world."
Could we not apply this to our obsession with screens and social media? We could, trust me.
In "A Week in April" published in 1939, he describes the events of a week at the farm. I notice that he continues to include small asides and information from Europe. At this late date, fewer people were fooled by Hitler. White seemed determined to ensure his readers were aware of what was happening. "In Vienna the only topic of conversation is genealogy. You go out to visit friends and you spend the evening in the branches of their family tree. The matter of blood is so vital, no one can think of anything else. A writer whose wife’s Grandmother was a Jew is not permitted to write; a doctor’s whose father’s half-sister is a Jew is not permitted to practice." White wants the truth to be known.
In an essay called "Second World War," he writes about his lobsterman neighbor Damren, whom he accompanies while hauling traps one morning. Writing about the full independence of a lobsterman, he says, "Damren’s whole boat smelled of independence—independence and herring bait." Later, he adds more on the subject of his neighbor and independence: "Freedom is a household word now, but it’s only once in a while that you see a man that is actively, almost belligerently, free. It struck me as we worked our way homeward up the rough bay with our catch of lobsters and a fresh breeze in our teeth that this was what the fight was all about. This was it. Either we would continue to have it or we wouldn’t, this right to speak our own mind, haul our own traps, mind our own business, and wallow in the wide, wide, sea."
In this same essay, he uses a comedic little trick that I enjoyed. Early on, he tells of his chickens and the need to cull the flock unflinchingly. He mentions selling two poor layers to an unsuspecting man from town. Later, in a mention of a trip to church, he writes, "the minister, a young fellow I recently sold some old hens to for a dollar a piece,…." What makes this work is that he does not explain the connection. As the reader, you need to figure it out.
Also in this piece, he makes mention of the Sears Roebuck catalog. "Some day, if I ever get around to it, I would like to write the definitive review of America’s most-fascinating book, the Sears Roebuck catalogue. It is a monumental volume, and in many households is a more powerful document than The Bible. It makes living in the country not only practical but a perpetual night-before-Christmas."
I can attest that, even thirty years later, when I was growing up, it was the same. My Mom bought Christmas presents, kitchen goods, and my slim style "Tough skins" style jeans all through the catalog.
In today's world, it has all come full circle. Amazon provides the constant Christmas if you wish, but instead of picturing Santa's elves, one must imagine workers under constant surveillance being pushed to go faster and faster.
As WWII gets under way, he writes a column titled "World War One" and recounts his experiences as a young man at the outset of the war. He shows us his diary entry of June 3, 1917: "I’m feeling extraordinarily patriotic tonight, after having read the papers. I think tomorrow I shall buy a liberty bond and get a job on a farm. The struggle in Europe isn’t over by any means, and so much history is being made every minute that it’s up to every last one of us to see that it’s the right kind of history."
It was one hundred years ago, I realize. The world has changed in countless ways. One simply cannot imagine many young people today speaking of history and their small part in it with such meaning.
In that same essay, he quotes his own journal entries from that time on the events in Russia. On March 16, 1917, he pasted into his journal an editorial from The Globe on "the emancipation of Russia, which spoke of the sunlight of freedom shining over the Russian steppes."
Almost seven months later, on November 10, he writes, "The Russians have again overthrown their new born republic."
In 1917, White wrote in his journal about his country's slowness to act but held out hope for its eventual rise to the challenge: "Germany stands, solidly defying three fourths of the countries of the world. They all look to us as the only hope of salvation, and I firmly believe that, slow as we are to foresee danger and loath as we seem to be to give up our pleasures and amusements, once in the struggle for fair we will live up to the examples set by our sturdy forefathers…."
On February 18, 1918, upon hearing talk of a potential League of Nations, he writes, "The talk is of Universal Peace after the war - everlasting peace through the medium of an international council. Nations will be ruled by brotherly love and divine principal, arms will be laid down forever and man will return to the ploughshare. Bosh!" His words are filled with an appropriate level of sarcasm.
And then, on November 12, 1918, his diary reads: "Yesterday was one of the greatest days in the history of the world. The war came to an end at 2:15 o’clock in the morning. At half past five a hand pushed against me in the darkness and a voice whispered ‘The whole town of Ithaca must be on fire - listen to the bells!’ Just at that moment the chimes in the library bell tower rang out ‘The Star Spangled Banner,’ and someone down below yelled ‘the war is over.’ Can you imagine such a feeling? Now we would all get news alerts on our phones, but I do not think it would be anywhere close to the same experience.
In a writing titled "Fro-Joy," he laments some changes in the local schools. Many one or two-room schools were being consolidated into a larger school, and busing had become more prevalent. "Whether the improvement is general nobody knows. Certainly something is lost. One thing that is lost is the mere business of walking to school, which is something in itself." The changes he describes have occurred in the town next to his. He continues, "In my community scholars still get around on the hoof. They pass our house at seven in the morning, clicking along in a ground-eating stride." He ends his piece with, "I enjoy living among pedestrians who have an instinctual and habitual realization that there is more to a journey than the mere fact of arrival. If the consolidated school served by busses destroys that in our children, I don’t know that we are ahead of the game after all."
From an essay called "Freedom," he writes about Hitler's words in Mein Kampf. "I learned to gain an insight into the unbelievably primitive opinions and arguments of the people," White quotes Hitler. Then he writes that "to him, the ordinary man is a primitive, capable only of being used and led. He speaks continually of people as sheep, halfwits, and impudent fools - the same people from whom he asks the utmost in loyalty and to whom he promises the ultimate in rewards." I read that and wonder if we are talking about Hitler or someone from our current politics.
In an essay called simply "Dog Training," he humorously expresses what those of us with contrary dogs feel every day. Writing about his dog Free, he says, "Of all the dogs whom I have served I’ve never known one who understood so much of what I say or held in such deep contempt. When I address Fred I never have to raise either my voice or my hopes. He even disobeys me when I instruct him in something he wants to do. And when I answer his peremptory scratch at the door and hold the door open for him to walk through, he stops in the middle and lights a cigarette, just to hold me up."
Writing in response to "The Wave of the Future" by Mrs. Charles Lindbergh, in which she encourages America to stay out of Europe, he has some thoughts about fascism. "The fascist ideal, however great the mystery that released it and however impressive the self-denial and the burning courage that promote it, does not hold the seed of a better order but a worse one, and it always has a foul smell and a bad effect on the soil. It stank at the time of Christ, and it stinks today, wherever you find it and in whatever form, big or little—even here in America, the little fascists always at their tricks, stirring up a lynching mob or flagellating the devil, or selling a sex pamphlet to tired, bewildered old men. The forces are always the same - on the people’s side frustration, disaffection; on the leader’s side control of hysteria, perversion of information, abandonment of principle…"
Perhaps the most famous piece written by White prior to Charlotte and Stuart was "Once More To the Lake," a writing about visiting the camp where he traveled every August with his family as a boy. Taking his own son there to Belgrade Lakes from his home in coastal Maine, he writes about the mirroring and doubling effect he feels as he watches his son experience the same things he did. It is a piece to be cherished no matter how many times one reads it.
In a piece called "Intimations," which he wrote after Pearl Harbor, he speaks of an older woman in town who was convinced that the United States had been at war long before the attack. In fact, she insisted that when all she could get was static on her radio, it was the Germans communicating with their local spies. He continues, "For her this latest attack on Pearl Harbor was just an incident. At that I suspect she is nearer right than most of us. It is better to hear messages in static than to hear no messages in anything: think of the people who have listened to the rumbling and crackling of National Socialism for the last six or eight years without detecting any ominous sound."
Over and over in these essays from the late 1930s, anyone with a knowledge of history has to know that he is living through history of the same type. Only the blind or those willfully refusing to think about it do not see what forces are gathering.
He ends the piece like this: "The whole history of the war so far has been the inability of the people in the democracies to believe their eyes and ears. They didn’t believe the Rhineland, or the persecution of the Jews, or Poland or France or any of it. That phase of the war is over. At least now we can see and hear."
I would argue that today, and perhaps then, people simply do not want to acknowledge something if it could disrupt their lives. Perhaps that is human nature. But it is costly. Over and over and over again.