Jak ja lubię tę XX wieczny ironizm. It is truly a remarkable and captivating aspect. The way it weaves through various situations, adding a touch of unexpectedness and depth. It has the power to make us laugh, think, and even question the norms. This eternal irony can be found in literature, art, and everyday life. It challenges our perspectives and forces us to look at things from a different angle. Whether it's a witty remark in a conversation or a clever plot twist in a story, it always manages to surprise and engage us. I find myself constantly drawn to it, as it enriches my understanding of the world and brings a sense of joy and excitement. It is like a hidden gem that reveals itself at the most unexpected moments, making life all the more interesting and fulfilling.
I don't like the science of history. Because it's not really a science at all...
In its dullest form, it's an endless list of events with dates.
In its most absurd form, it's the attempts of historians (each in their own way) to establish (invent? reconstruct? imagine?) connections between these events in the list.
But the most important thing (as someone great said): history teaches us that it teaches us nothing.
Although... Almost every great (well-known, popular) historian is necessarily a writer. Take Granovsky's lectures on the history of medieval Europe, and you'll enjoy it))) But then don't ask about the dates, and even more so about the clever interconnections between them! The spirit of the era has been tasted, emotions and impressions have been obtained in excess, but nothing more...
History acquires beauty and meaning only in the presentation of talented writers. Joseph Heller's book is undoubtedly deep and beautiful.
Formally, it's a kind of surrealism)) The plot is simple: Rembrandt (yes, that one) is painting Aristotle, who... is in two worlds - both on the portrait (vividly reflecting on Rembrandt))) and in his ancient Greek era.
But behind this simple plot lies the author's huge erudition, who covers practically the entire history of Western civilization in his novel, starting from the heyday of the ancient Greek polis and ending in the middle of the 20th century.
There are a huge number of historical figures in the book: Aristotle, Socrates, Plato, Rembrandt, Descartes, etc. Their fates and ideas are intertwined in the most curious way - they constantly enter into real-virtual dialogues with each other :)
And this is very interesting! It's a kind of mental experiment: indeed, what would Aristotle talk about with Descartes if he could meet him? In my opinion, the author has done this experiment very well - subtly, cleverly, with humor...
There are many obvious (and not so obvious) counterpoints in the book. For example, the extremely unattractive Rembrandt, a rogue and a libertine, is clearly opposed to the well-behaved and poor Socrates.
The book can also be boldly classified as dystopian. I would generally recommend it to all lovers of democracy to read in an obligatory order. Because there is nothing new under the sun :( And democracy in its ancient Greek version is much more honest than today's heirs of democracy.
But all the well-known "tools of democratization" already existed then. And the "rule of law" (although it was precisely the democratic court that, with the help of the law, actually humiliated Socrates for no reason); and the "universal suffrage" (which easily makes decisions to bankrupt neighboring poleis, just so that we are well off); and the "negotiation process" (when there is a squadron of warships outside your walls, and regardless of the outcome of the negotiations, all adult able-bodied men are destroyed); and "freedom of speech", when the internal opponents of the war with our polis are declared "fighters for freedom", and the supporters of independence are called "bloody tyrants", and so on.
In terms of such "political technologies", it's a very strong and very modern book.
It's quite easy and interesting to read. I recommend it.