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Sir Agilulf Emo Bertrandin of the Guildivern is a nonexistent knight; however, as Charlemagne puts it, 'for someone who does not exist,' he 'seems in [irksomely] fine form.' The story sounds nutty as so many crazy things are happening as if everything is just fine but once you keep your disbelief at the background and delve into what is really going on, the logic of the story begins to grandiosely emerge.
Sir Agiluf is the envy of the ambitious Raimbaut, is ever-seductive to Bradamante, and is the most charming knight of the widow Lady Priscilla. He represents the Lacanian ultraperfect yet nonexistent Other, i.e. the [mis]perception of the [super]ego, and happens to be the omnipresent exasperation of his fellow paladins.
The story gradually assumes new fascinating turns. The ultraperfect Sir Agiluf turns out to be a vexatious caviler whose knighthood is later put under question. You begin to realize the absurdity of the whole stuff and as ultraperfect is supposedly a positive word, you are left with either of the following choices: perfection is not what you once thought, or has not been positive at the very first place. Calvino masterly depicts how grotesque the extremism of whatever kind can be. He further elucidates this point in the story of the cloven viscount, where the once beloved good half; forget about the devil one, is found to be a pestiferous headache.
This is a witty story, whose nature is far from being boring and preachy. I cannot help telling you how skilfully the horrendous nature and the vacuous meaning of the wars is bared. The inane and bloody duels are prearranged through incredibly bureaucratic processes, and are further infuriated by translators who are there only to interpret the shouted insults. The knights seems to be blunderingly innocuous but are capable of causing disasters.
Sir Agiluf is the envy of the ambitious Raimbaut, is ever-seductive to Bradamante, and is the most charming knight of the widow Lady Priscilla. He represents the Lacanian ultraperfect yet nonexistent Other, i.e. the [mis]perception of the [super]ego, and happens to be the omnipresent exasperation of his fellow paladins.
The story gradually assumes new fascinating turns. The ultraperfect Sir Agiluf turns out to be a vexatious caviler whose knighthood is later put under question. You begin to realize the absurdity of the whole stuff and as ultraperfect is supposedly a positive word, you are left with either of the following choices: perfection is not what you once thought, or has not been positive at the very first place. Calvino masterly depicts how grotesque the extremism of whatever kind can be. He further elucidates this point in the story of the cloven viscount, where the once beloved good half; forget about the devil one, is found to be a pestiferous headache.
This is a witty story, whose nature is far from being boring and preachy. I cannot help telling you how skilfully the horrendous nature and the vacuous meaning of the wars is bared. The inane and bloody duels are prearranged through incredibly bureaucratic processes, and are further infuriated by translators who are there only to interpret the shouted insults. The knights seems to be blunderingly innocuous but are capable of causing disasters.