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“It is good to renew one’s wonder,” said the philosopher. “Space travel has again made children of us all.”
First published in 1950, this episodic novel presents a Ray Bradbury that is still closer in spirit to the romantic flights of fancy of Edgar Rice Burroughs or Leigh Brackett than to the hard science brigade led by Asimov, Clarke or Heinlein. Bradbury is a dreamer first and a scientist second, more concerned with human emotions, aspirations and fears than with the correct geological, astronomical or biological laws. I would go so far as to argue that the novel is not really about the planet Mars: it’s a celebration of the power of imagination in it’s opening stories, it’s a thinly veiled critical look at the corruption of the American Dream in the colonization episodes and, finally, it’s a cautionary tale about the lack of a plan B in the event of a nuclear holocaust. The prose serves this purpose rather well, transitioning easily between lyrical passages and sharp social commentary. The whole arc of the human adventure on a livable planet Mars is bookmarked between two poems: “She walks in beauty, like the night” by Lord Byron ushering in the age of wonder, then “There will come soft rains” by Sara Teasdale, drawing the curtain on our failure to live up to the dream.
She didn’t watch the dead, ancient bone-chess cities slide under, or the old canals filled with emptiness and dreams. Past dry rivers and dry lakes they flew, like a shadow of the moon, like a torch burning.
She watched only the sky. [“Illa”]
The Martians, as imagined by Bradbury, are a very old race. So old, in fact, that they are fading away from reality and into ghost-like myth. But not so old yet that they cannot put up a few devious fights when the first conquering rockets land on the dusty, arid planet. The most striking aspect of their society is not the description of their impossibly queer technology, but the clone-like quality of their cities to a rural Midwestern ideal that seems lifted wholesale from a Norman Rockwell painting or a Frank Capra movie. (‘There was a big turkey dinner at night and time flowing on.’)
Around the rocket in four directions spread the little town, green and motionless in the Martian spring. There were white houses and red brick ones, and tall elm-trees blowing in the wind, and tall maples and horse chestnuts. And church steeples with golden bells silent in them.
There is an argument to be made here about aliens reading our minds and putting up a circus show to allay our fears, but I think the analogy goes deeper than the single story on telepathy [ “The Third Expedition”] and illustrates the kind of social interactions, family-centered and libertarian, that Bradbury dreams about in his future utopia. This is very much a late 40’s parochial (American-centric), mysoginistic and expansionist culture where the woman’s place is in the kitchen (‘I haven’t time,’ she said. ‘I’ve a lot of cooking today and there’s cleaning and sewing and all. You evidently wish to see Mr Ttt; he’s upstairs in his study.’) , men only need to pick themselves up by their bootstraps to succeed, and the natives should welcome the colonists with open arms. The Mars colonists are portrayed as the new pilgrims who once fled England for the promised land across the ocean, with the emptiness of deep space as a stand-in for the Atlantic. (‘Mars was a distant shore, and the men spread upon it in waves. Each wave was different, and each wave stronger.’)
He and thousands of others like him, if they had any sense, would go to Mars. See if they wouldn’t! To get away from wars and censorship and statism and conscription and government control of this and that, of art and science! You could have Earth! He was offering his good right hand, his heart, his head, for the opportunity to go to Mars! What did you have to do, what did you have to sign, whom did you have to know, to get on the rocket?
Yet, very soon after the first successful rocket landings and the first colonists, Bradbury takes a hard turn to the left and begins to decry the dangers of colonization in no ambiguous terms. The comparison with the plight of the Native American tribes is easy to made, even explicit in the words of a Cherokee man from the fourth expedition, when he mentions chicken-pox, land grab, cultural pillage. [“And the Moon Be Still as Bright”]
We Earth Men have a talent for ruining big, beautiful things.
One spaceman, Spender, tries to stop the march of progress and the expected destruction of Mars environment and old cultural sites, but he is soon hunted down by the rest of the crew. His open question about our assumed ‘white’ superiority remains unanswered, for now : “What does your civilization offer?”
The racial conflict is even more explicit in the story about the former black slaves leaving the Deep South and a life of indentured servitude in order to search for a better chance among the stars [for some reason, “Way In The Middle of the Air” has been pulled out from more recent versions of the Martian Chronicles, to be replaced by a whimsical retelling of an Edgar Allan Poe horror story, despite the fact that some critics consider it "the single most incisive episode of black and white relations in science fiction by a white author." ]
Fear of the Other, racial prejudice and violence are central in two other stories, yet with a gentler, more hopeful conclusion. “The Fire Balloons” describes the Church following the settlers to Mars, there to hunt for sinners and to urge repentance. Two preachers illustrate the progressive and the dogmatic currents in modern religion, with the Old Ones from Mars already ascended to a higher plane of existence.
‘Should we go at all?’ whispered Father Peregrine. ‘Shouldn’t we solve our own sins on Earth? Aren’t we running from our lives here?’
Of the two opposite attitudes, I would rather debate Father Peregrine on the subject of salvation:
‘Father Peregrine, won’t you ever be serious?’
‘Not until the good Lord is. Oh, don’t look so terribly shocked, please. The Lord is not serious. In fact, it’s a little hard to know just what else He is except loving. And love has to do with humour, doesn’t it? For you cannot love someone unless you put up with him, can you? And you cannot put up with someone constantly unless you can laugh at him. Isn’t that true? And certainly we are ridiculous little animals wallowing in the fudge-bowl, and God must love us all the more because we appeal to his humour.’
... but I’m afraid Father Stone is more representative of our modern clergy:
‘They’re not human. They haven’t the eyes or ears or bodies like ours.’
In the “Off Season” story, one of the first spacemen to land on Mars considers that the place is his by virtue of conquest and is ready to defend his manifest destiny thesis at gunpoint:
You Martians are a couple of dozen left, got not cities, you wander around in the hills, no leaders, no laws, and now you come to tell me about this land. Well, the old got to give way to the new. That’s the law of give and take. I got a gun here.
As I said before, the social commentary is strong in this collection, but for me the most memorable episodes are either beauty or sadness. Bradbury the dreamer knows it is not enough to point out the shortcomings of our culture, but to think of ways to overcome them. One such moment is in a short transition sketch about a man alone, planting the seeds of a future forest:
There were so many things a tree could do: add colour, provide shade, drop fruit, or become a children’s playground, a whole sky universe to climb and hang from; an architecture of food and pleasure, that was a tree.
Another one is about old people who retired to the old planet to forget about the past and to find peace. They find instead another lost soul (“The Martian”)
‘Who is this, he thought, in need of love as much as we?’
[ This short story in particular made me wonder who, among the current crop of SF writers, still carries the torch of Bradbury’s compassionate humanism and evocative prose? I would venture to nominate Eric Brown to the position. ]
In the end, the path to the future may end in tears or in a new beginning. The very best story in the collection is about the tears, a nuclear doom that many of us millenials believe is past us, if you are not taking into consideration the rise of madmen to power. I would argue that the slow-motion devastation of a climate upheaval is just as dangerous:
The entire west face of the house was black, save for five places. Here the silhouette in paint of a man mowing a lawn. Here, as in a photograph, a woman bent to pick flowers. Still farther over, their images burned on wood in one titanic instant, a small boy, hands flung into the air; higher up, the image of a thrown ball, and opposite him a girl, hands raised to catch a ball which never came down.
The five spots of paint – the man, the woman, the children, the ball – remained. The rest was a thin charcoal layer.
The gentle sprinkler rain filled the garden with falling light.
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I was a fan of Ray Bradbury well before reading “The Martian Chronicles” , yet I believe I would still have become one if this was my first contact with his works. My favorite quote of Bradbury is not one from his stories, but from an interview where he says he writes because he wants to change the future, not to predict more of the same troubles we experience today. This is why I believe he will never go out of fashion, as long as people are still able to dream of the stars.
That way of life proved itself wrong and strangled itself with its own hands. You’re young. I’ll tell you this again every day until it sinks in.
Now, go plant a tree!