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The Bell Jar is a first person narrative about one woman's total alienation - from the self, from society, from the world - with the cold war as a backdrop (the references to the the Rosenbergs, the UN, Russians). She is a sort of female 'underground man' of the new age.
The story is told simply, though complex in structure and themes. Sylvia Plath writes with a clear direct style that is ironic, funny, and poetic.
Esther, a young woman of the 1950s, is in New York for a brief, glamourous job at a magazine. New York! the centre of the world, the jazz and push of New York, the dark heart of New York. Clothes and parties and men. Esther finds no excitement in this: her mind is on the Rosenbergs, and "being burned alive all along your nerves." She feels empty. It is a crisis of identity, but of course it is more than that. Her sense is that society has placed her under a bell jar, where she is stifled and unable to act.
Magazines, the media of the day, had a large influence on women and their self image. On the one hand, they showed how exiting life could be with a career and travel. Yet they also sanctified motherhood and the good wife. Esther uses an allegory to show how this type of doublethink fragments and paralyzes her :
The moment of total alienation comes when she crawls into the underground - a dark gap in a cellar - to take her own life. From this lowest point she is rescued and brought to recovery, and again able to listen to the old brag of her heart, "I am, I am, I am".
She can breathe and live. The bell jar is lifted, at least for a time.
The story is told simply, though complex in structure and themes. Sylvia Plath writes with a clear direct style that is ironic, funny, and poetic.
Esther, a young woman of the 1950s, is in New York for a brief, glamourous job at a magazine. New York! the centre of the world, the jazz and push of New York, the dark heart of New York. Clothes and parties and men. Esther finds no excitement in this: her mind is on the Rosenbergs, and "being burned alive all along your nerves." She feels empty. It is a crisis of identity, but of course it is more than that. Her sense is that society has placed her under a bell jar, where she is stifled and unable to act.
Magazines, the media of the day, had a large influence on women and their self image. On the one hand, they showed how exiting life could be with a career and travel. Yet they also sanctified motherhood and the good wife. Esther uses an allegory to show how this type of doublethink fragments and paralyzes her :
From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, and another fig was Ee Gee, the amazing editor, and another fig was Europe and Africa and South America, and another fig was Constantin and Socrates and Attila and a pack of other lovers with queer names and offbeat professions, and another fig was an Olympic lady crew champion, and beyond and above these figs were many more figs I couldn't quite make out.
I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn't make up my mind which of the figs I would choose. I wanted each and every one of them, but choosing one meant losing all the rest, and, as I sat there, unable to decide, the figs began to wrinkle and go black, and, one by one, they plopped to the ground at my feet.
The moment of total alienation comes when she crawls into the underground - a dark gap in a cellar - to take her own life. From this lowest point she is rescued and brought to recovery, and again able to listen to the old brag of her heart, "I am, I am, I am".
She can breathe and live. The bell jar is lifted, at least for a time.