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they dont make men like Neruda anymore
n I love you as one loves certain dark things,Ah, Neruda. There's many a dead poet that survives in the form of an oddly robust cult these days, but name one other than this one who hailed from Latin America and achieved that level on the Anglo side of the language barrier. Part of it is right place, right time, as the 20th century was ripe with battles against fascism, against Anglo imperialism, against the incipient US think tanks and CIA divide and conquers that rule via disaster capitalism today. Perfect, then, for Neruda's outrage for the common man, his disdain for the murderously highfalutin, and a humble sense of righteousness that to this day has a great deal of mileage with those who are just marginalized enough to not make it into Wikipedia but not so that they don't have time to write poetry while another cleans the house and cooks the meals. If I read Spanish, I might have found a sufficient amount to distract me from the inconsistently applied compassion and cloying sense of machismo, where all the men are human and all the women are waists, that largely set the tone of all of these pieces, regardless of whether the structure was ode or experiment or closely set sonnet. As it stands, I do not. So, while I deeply appreciate the Neruda shaped imprint on the scope of human history, the acclamatory cacophony that continues to cluster around his name and his works is not for me. A shame after nearly 1000 pages, but with the sheer scope of Neruda works (32 poetry collections, at least) and quality translations that said near 1000 pages pulled from, at least I can safely say that I won't be needing to give the poet a second try anytime soon.
secretly, between the shadow and the soul.
-One Hundred Love Sonnets, XVIIn
n When I wrote love lyrics, which sprouted, from all my pores, and I pined away,
aimless, forlorn, gnawing the alphabet,
they told me: "How great you are, O Theocritus!"
I'm not Theocritus: I took life,
stood before it, kissed it until I conquered it,
and then I went through the mine galleries
to see how other men lived.
And when I emerged with my hands stained with filth and grief
I raised and displayed them on gold chains,
and I said: "I'm not an accomplice to this crime."
They coughed, became very annoyed, withdraw their welcome,
stopped calling me Theocritus, and ended up
insulting me and sending all the police to imprison me,
because I didn't continue to be preoccupied exclusively with metaphysical matters.
-"Letter to Miguel Otero Silva, in Caracas (1949)", 'Canto General'n