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There’s an outer story which is science fiction, but mostly this is a fictional memoir of a brilliant and horny woman living from the late nineteenth century on for 99+ years, in an alternate reality that was, by hypothesis, the same as ours up to somewhere near World War II, written by a brilliant man who lived from 1907 to shortly after this book was published. It’s worth reading for the insight into how the first half of the twentieth century went. It’s not one of Heinlein’s better science fiction stories, though.
One of the side issues in the story is incest. I’d probably mostly ignore that theme, since it’s not a central issue, but, trying to find the source of the title (Tennyson’s poem, “Ulysses”), I ran across a review by someone who dismissed the novel as “crap” because it “normalized” incest, and stated that she would never read anything else by Heinlein because of that.
She’s not as hopelessly lost in cloud cuckoo land as Michael Moorcock (Starship Stormtroopers, a review of “Starship Troopers”, which, on available evidence Moorcock reviewed without reading, meanwhile, parenthetically characterizing John Campbell’s Astounding as “fascist,” thereby establishing that Moorcock knew then even less about fascism than about the book he was allegedly reviewing), she missed two main points.
The book, apart from history, is heavily concerned with morality and metaphysics.
The heroine starts out obsessed with sex and at the beginning is given the task by her father of working out a tolerable and useful set of life-rules, starting from the primitive nonsense of the Ten Commandments. Her father, a physician, makes sure that she understands the biology of sex well before she starts to practice. This includes the biological reasons that incestuous reproduction is an unacceptable risk. There’s also a moderate amount of discussion of the risks of sexual practice by the immature (not exclusively children). There’s no incest rape anywhere in the book.
The frame story and the conclusion are largely set in a mostly anarchic society a bit over 2000 years later where non-reproductive sex not involving force is culturally held to be morally null, and incest, among healthy adults, is a non-issue. What is substituted is avoidance of the reinforcement of dangerous or lethal recessive traits, which is the biological problem with incestuous reproduction, and which CAN occur in reproduction of a pair whose most recent common ancestor is hundreds or even thousands of years back, by directly examining the involved genomes; a technique enormously superior to incest avoidance.
So, incest only when not fertile or only with careful genetic selection avoid the biomedical problems with incest. Limiting incest to mature and psychologically stable participants obviates most of the psychological objections.
Given all that, for an at least fairly large portion of humanity, moral objections to incest can easily be argued to be unjustified. Heinlein specified conditions under which they ARE justified; basically, incest is immoral if it harms children.
The other reviewer strikes me as a bit of a bigot.
One of the side issues in the story is incest. I’d probably mostly ignore that theme, since it’s not a central issue, but, trying to find the source of the title (Tennyson’s poem, “Ulysses”), I ran across a review by someone who dismissed the novel as “crap” because it “normalized” incest, and stated that she would never read anything else by Heinlein because of that.
She’s not as hopelessly lost in cloud cuckoo land as Michael Moorcock (Starship Stormtroopers, a review of “Starship Troopers”, which, on available evidence Moorcock reviewed without reading, meanwhile, parenthetically characterizing John Campbell’s Astounding as “fascist,” thereby establishing that Moorcock knew then even less about fascism than about the book he was allegedly reviewing), she missed two main points.
The book, apart from history, is heavily concerned with morality and metaphysics.
The heroine starts out obsessed with sex and at the beginning is given the task by her father of working out a tolerable and useful set of life-rules, starting from the primitive nonsense of the Ten Commandments. Her father, a physician, makes sure that she understands the biology of sex well before she starts to practice. This includes the biological reasons that incestuous reproduction is an unacceptable risk. There’s also a moderate amount of discussion of the risks of sexual practice by the immature (not exclusively children). There’s no incest rape anywhere in the book.
The frame story and the conclusion are largely set in a mostly anarchic society a bit over 2000 years later where non-reproductive sex not involving force is culturally held to be morally null, and incest, among healthy adults, is a non-issue. What is substituted is avoidance of the reinforcement of dangerous or lethal recessive traits, which is the biological problem with incestuous reproduction, and which CAN occur in reproduction of a pair whose most recent common ancestor is hundreds or even thousands of years back, by directly examining the involved genomes; a technique enormously superior to incest avoidance.
So, incest only when not fertile or only with careful genetic selection avoid the biomedical problems with incest. Limiting incest to mature and psychologically stable participants obviates most of the psychological objections.
Given all that, for an at least fairly large portion of humanity, moral objections to incest can easily be argued to be unjustified. Heinlein specified conditions under which they ARE justified; basically, incest is immoral if it harms children.
The other reviewer strikes me as a bit of a bigot.