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The problem with this book is that it completely ignores intersectionality and systemic contributions to poverty. Things are stated without being analyzed or expanded upon and are thus dismissed. For example, the author mentions that single-parent households, especially single-mother households, are disproportionately represented, as are racial minorities. She doesn't mention how part of this may be due to continued racism and sexism in the workplace, leaving the reader free to assume whatever they want. The speech excerpts of those in poverty are distinctly, clearly based on the speech patterns of African Americans who live in poverty and yet this is never once mentioned or alluded to. In saying that those in poverty accept their position and expect the government to support them, she perpetuates harmful stereotypes that also happen to be completely untrue. Research has proved, repeatedly, that the vast majority of people in ANY class want to be self-sufficient. However, I can understand why the author doesn't know this, as she has done absolutely no research.
Everything she writes is based solely on her individual experiences, which she presents as all-encompassing. The writing looks down on all but the middle class - the poor joke about people and sex, the wealthy joke about social faux pas. The idea that a class jokes exclusively or predominantly about one thing is ridiculous. Are you telling me that seniors in poverty make sex jokes? That 10-year-olds who come from wealth giggle to each other about wearing business casual to a gala? In our increasingly globalized world, how is it possible that the wealthy alone are aware of international issues?
The crux of my criticism is the way the author confuses mindset with class. An achievement-based value system isn't defined by income, nor is classism itself. The idea that only the wealthy value status or that only the middle class thinks about the future are generalizations so broad they are untenable. Generalizations are acceptable when speaking of groups as a whole, but this book is meant to be applied to individuals. At that level of specification, awareness of nuance will be the difference between condescension and compassion. As a book meant for educators and health care workers, this does much more harm than good.
Everything she writes is based solely on her individual experiences, which she presents as all-encompassing. The writing looks down on all but the middle class - the poor joke about people and sex, the wealthy joke about social faux pas. The idea that a class jokes exclusively or predominantly about one thing is ridiculous. Are you telling me that seniors in poverty make sex jokes? That 10-year-olds who come from wealth giggle to each other about wearing business casual to a gala? In our increasingly globalized world, how is it possible that the wealthy alone are aware of international issues?
The crux of my criticism is the way the author confuses mindset with class. An achievement-based value system isn't defined by income, nor is classism itself. The idea that only the wealthy value status or that only the middle class thinks about the future are generalizations so broad they are untenable. Generalizations are acceptable when speaking of groups as a whole, but this book is meant to be applied to individuals. At that level of specification, awareness of nuance will be the difference between condescension and compassion. As a book meant for educators and health care workers, this does much more harm than good.