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Picked this up because it was recommended to me by several trusted persons as life changing.
Yup, it was life changing.
While there is lots of value as a self-help book penned by a psychiatrist, its true nature is a spiritual guide book by an enlightened person. This book is basically about how to live life better. My recurring response throughout the various sections was that the author is very sensible. His experience as a psychiatrist lends him not just theoretical but practical credibility when it comes to giving life advice. Hopefully as you live life you learn from your mistakes and even from the observable mistakes of others, but through interfacing on a deep level with multitudes of patients in all manners of distress and mental states he has learned from the mistakes, and successes, of many, many people.
Some favorite things from this first read through:
Section 1: Discipline
(if Jocko Willink's books are the Who/What/When/Where of Discipline, this section contains the How)
-Life is suffering and suffering well is a key to living life well. Incidentally, neurosis is the result of trying to avoid legitimate suffering, which in itself becomes suffering but of the illegitimate kind. Legitimate suffering, as life presents it to you, leads to progress and growth. Illegitimate suffering (originating from trying to avoid legitimate suffering) is damning, leading nowhere.
-The practice of experiencing the pains of life constructively is essentially what we call discipline, and there are four basic techniques for doing so:
1. Delaying gratification. Essentially working first and resting/recreating later and not ignoring unavoidable problems. Learn to recognize and call BS on your procrastinations.
2. Accepting responsibility. Always and only that responsibility which belongs to you, specifically. Neurotic people blame themselves for everything, persons with character disorders blame everyone else/circumstances for everything. While the former 'extreme ownership' is the more helpful of the two, find the golden mean. Freedom is the natural consequence of realizing your life/circumstances are your responsibility, just as captivity/diminishment is the natural consequence of misattributing that responsibility to external factors/escaping responsibility. Learn to recognize and call BS on your excuses.
3. Dedication to Truth/Reality. The more clearly you see reality, the better equipped you are to operate within it. Delusion is crazy dangerous. Keep an open mind, update your mental maps often, be willing to unlearn/relearn things, welcome challenge/change. Learn to recognize and call BS on your false perceptions.
4. Balancing. Discipline must be employed with flexibility and judgment, following a "time and season for all things" approach. Learn to recognize when your system of discipline is causing you to grow, and when it might be inhibiting your growth.
Section 2: Love
(Love is the Why, as it relates to Discipline. )
-There are many definitions of love and types of love, which can make discussion about love confusing. Love is the will (of sufficient intensity that it is translated into action) to extend one's self for the purpose of nurturing spiritual growth (whether it's yourself/self-love, or others). Love is NOT: something that will result in the spiritual decline of another (depending on circumstances), a feeling ("falling in love" is just chemicals, wubbalubbadubdub), effortless (love requires exertion of some kind), dependency (love celebrates individuality and independence in the context of growth), an act of conformity (expressing love because it is expected or societally normal is not genuine, it must be a choice freely made).
-Similar to discipline, love must be applied judiciously and can take many forms: giving as well as withholding, praising as well as criticizing, comforting as well as arguing/struggling/confronting/urging/pushing/pulling. Therefore, a great deal of contextual knowledge must be gained (through the loving act of paying attention) before love can properly be administered, as well as a great deal of planning. The common thread throughout is that the lover is attending to the spiritual needs of the beloved, and not merely meeting their own needs.
-Loving someone (even yourself) requires the extension of one's self and that extension is what is meant by spiritual growth. The extension leads us to new and unfamiliar territory and our self becomes a new, different, expanded self. This growth involves risk (so courage is required) and pain (so discipline is required), so a full life will be full of pain (and joy) but the only alternative is not to life fully and diminish your life to a point of nonexistence (which many people do, in fact).
Section 3: Growth and Religion
(I didn't get much out of this section)
-He proposes "religion" is just whatever your worldview is in regards to morality etc, and so everyone has a religion. Semantics.
-He proposes that science is just a religion of skepticism, and that while it is a distinct improvement over a world view based on blind faith, it is incomplete/can be supplemented by a belief in "God" and other traditional religious concepts (but, as you guessed, these must be arrived upon individually with flexibility and judgment).
Section 4: Grace
(I didn't get much out of the first two thirds of this section)
-He establishes that your unconscious mind is much wiser and attune to reality than you are, and interestingly suggests that mental illness (and psychosomatic symptoms) arise as a result of you resisting your unconscious wisdom. He then proposes that "you" are your conscious, and that "God" is your unconscious (or rather, the collective unconscious, as opposed to your personal unconscious). Therefore, it is the ultimate goal of spiritual growth for your conscious to be aligned with your unconscious/the collective unconscious, and thereby to become (as one with) ~God (while retaining our conscious selves, not melding into the unconscious).
-Power can either be political or spiritual. Political power is the capacity to coerce others, overtly or covertly, to do one's will. This capacity resides in a position (leadership, or the possession of money). Spiritual power is the power to make decisions with maximum awareness, aka consciousness. This capacity resides in the individual itself. Godlike power is the power to make decisions with total awareness (and not be immobilized by the increased awareness of one's knowledge of the ramifications of those decisions), and omniscience actually makes decisions more difficult to make since the consequences of acting (or not) echo into the eternities.
OVERALL: really interesting read, will reread in the future. Most of the definitions and theories are really well thought out, though I disagree with some of the logic and rhetoric in sections 3 and 4. That said, he's the kind of person/author where the things he says that I do agree with make me more willing to entertain the things he says that I disagree with, instead of the other way around (you know, when someone makes 5 good points then their 6th terrible point makes you disavow about the first 5 good points).
I would recommend this book to anyone who likes philosophy or spiritual/personal growth.
Yup, it was life changing.
While there is lots of value as a self-help book penned by a psychiatrist, its true nature is a spiritual guide book by an enlightened person. This book is basically about how to live life better. My recurring response throughout the various sections was that the author is very sensible. His experience as a psychiatrist lends him not just theoretical but practical credibility when it comes to giving life advice. Hopefully as you live life you learn from your mistakes and even from the observable mistakes of others, but through interfacing on a deep level with multitudes of patients in all manners of distress and mental states he has learned from the mistakes, and successes, of many, many people.
Some favorite things from this first read through:
Section 1: Discipline
(if Jocko Willink's books are the Who/What/When/Where of Discipline, this section contains the How)
-Life is suffering and suffering well is a key to living life well. Incidentally, neurosis is the result of trying to avoid legitimate suffering, which in itself becomes suffering but of the illegitimate kind. Legitimate suffering, as life presents it to you, leads to progress and growth. Illegitimate suffering (originating from trying to avoid legitimate suffering) is damning, leading nowhere.
-The practice of experiencing the pains of life constructively is essentially what we call discipline, and there are four basic techniques for doing so:
1. Delaying gratification. Essentially working first and resting/recreating later and not ignoring unavoidable problems. Learn to recognize and call BS on your procrastinations.
2. Accepting responsibility. Always and only that responsibility which belongs to you, specifically. Neurotic people blame themselves for everything, persons with character disorders blame everyone else/circumstances for everything. While the former 'extreme ownership' is the more helpful of the two, find the golden mean. Freedom is the natural consequence of realizing your life/circumstances are your responsibility, just as captivity/diminishment is the natural consequence of misattributing that responsibility to external factors/escaping responsibility. Learn to recognize and call BS on your excuses.
3. Dedication to Truth/Reality. The more clearly you see reality, the better equipped you are to operate within it. Delusion is crazy dangerous. Keep an open mind, update your mental maps often, be willing to unlearn/relearn things, welcome challenge/change. Learn to recognize and call BS on your false perceptions.
4. Balancing. Discipline must be employed with flexibility and judgment, following a "time and season for all things" approach. Learn to recognize when your system of discipline is causing you to grow, and when it might be inhibiting your growth.
Section 2: Love
(Love is the Why, as it relates to Discipline. )
-There are many definitions of love and types of love, which can make discussion about love confusing. Love is the will (of sufficient intensity that it is translated into action) to extend one's self for the purpose of nurturing spiritual growth (whether it's yourself/self-love, or others). Love is NOT: something that will result in the spiritual decline of another (depending on circumstances), a feeling ("falling in love" is just chemicals, wubbalubbadubdub), effortless (love requires exertion of some kind), dependency (love celebrates individuality and independence in the context of growth), an act of conformity (expressing love because it is expected or societally normal is not genuine, it must be a choice freely made).
-Similar to discipline, love must be applied judiciously and can take many forms: giving as well as withholding, praising as well as criticizing, comforting as well as arguing/struggling/confronting/urging/pushing/pulling. Therefore, a great deal of contextual knowledge must be gained (through the loving act of paying attention) before love can properly be administered, as well as a great deal of planning. The common thread throughout is that the lover is attending to the spiritual needs of the beloved, and not merely meeting their own needs.
-Loving someone (even yourself) requires the extension of one's self and that extension is what is meant by spiritual growth. The extension leads us to new and unfamiliar territory and our self becomes a new, different, expanded self. This growth involves risk (so courage is required) and pain (so discipline is required), so a full life will be full of pain (and joy) but the only alternative is not to life fully and diminish your life to a point of nonexistence (which many people do, in fact).
Section 3: Growth and Religion
(I didn't get much out of this section)
-He proposes "religion" is just whatever your worldview is in regards to morality etc, and so everyone has a religion. Semantics.
-He proposes that science is just a religion of skepticism, and that while it is a distinct improvement over a world view based on blind faith, it is incomplete/can be supplemented by a belief in "God" and other traditional religious concepts (but, as you guessed, these must be arrived upon individually with flexibility and judgment).
Section 4: Grace
(I didn't get much out of the first two thirds of this section)
-He establishes that your unconscious mind is much wiser and attune to reality than you are, and interestingly suggests that mental illness (and psychosomatic symptoms) arise as a result of you resisting your unconscious wisdom. He then proposes that "you" are your conscious, and that "God" is your unconscious (or rather, the collective unconscious, as opposed to your personal unconscious). Therefore, it is the ultimate goal of spiritual growth for your conscious to be aligned with your unconscious/the collective unconscious, and thereby to become (as one with) ~God (while retaining our conscious selves, not melding into the unconscious).
-Power can either be political or spiritual. Political power is the capacity to coerce others, overtly or covertly, to do one's will. This capacity resides in a position (leadership, or the possession of money). Spiritual power is the power to make decisions with maximum awareness, aka consciousness. This capacity resides in the individual itself. Godlike power is the power to make decisions with total awareness (and not be immobilized by the increased awareness of one's knowledge of the ramifications of those decisions), and omniscience actually makes decisions more difficult to make since the consequences of acting (or not) echo into the eternities.
OVERALL: really interesting read, will reread in the future. Most of the definitions and theories are really well thought out, though I disagree with some of the logic and rhetoric in sections 3 and 4. That said, he's the kind of person/author where the things he says that I do agree with make me more willing to entertain the things he says that I disagree with, instead of the other way around (you know, when someone makes 5 good points then their 6th terrible point makes you disavow about the first 5 good points).
I would recommend this book to anyone who likes philosophy or spiritual/personal growth.