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This is a book about transition.
Transition from child to adult to parent and grandparent.
From native to immigrant.
From brother and sister to husband and wife.
From rural dweller to urbanite.
From modest affluence to poverty and up again.
From loving language to losing the power of speech.
From geek to hippie.
From war through peace to civil unrest.
From belief to unbelief.
From rescued to rescuer.
From moral probity to corruption and crime.
Oh, and one character transitions from female to male.
The last of those is the book's USP, but don't let that fool you: it's no more limited to those with niche interests in intersex conditions than it's limited to those of Greek heritage. It is an unusual story, but with universal themes, told by a wonderfully engaging, lyrical, narrator.
Few of us fit neatly into binary categories. We all go through many transitions in our lives; the final one is "only another kind of emigration". This book speaks to everyone, not just those like Cal's family who "have always had a knack for self-transformation".
Plot
The family originally raised silkworms, so metamorphosis and long threads are at the heart of their lives as well as the story.
No fear of spoilers: the key aspects are summarised in the opening paragraphs, starting with: "I was born twice: first, as a baby girl... and then again, as a teenage boy." The rest of the book brings two strands together: Cal's grandparents, Lefty and Desdemona, fleeing the Turks in 1922 as siblings, and arriving in the US as husband and wife, and how that meant Cal ended up with a recessive intersex condition, and is now telling his story. He sometimes addresses the reader directly (shout outs to deus ex machina, Checkov's gun etc).
In many respects, it is a conventional sweeping family drama, of the ups and downs of the American Dream: building (and rebuilding) businesses against the backdrop of the Vietnam war and civil rights movement, but with an extra dose of teen angst about puberty (or lack thereof).
However, the final few chapters strike an oddly different tone. Octopussy's Garden is partly to hammer home the parallels with Greek mythology (and echo a passage in the middle where Cal muses on the transformations of puberty, using sea creatures as an analogy), but the final intrigue and chase felt very off-key, compared with the rest of the book.
There is also "an innate female circularity to the story", perhaps because Greeks believe "that to be happy you have to find variety in repetition; that to go forward you have to come back to where you began." This is compounded by some reversal (like Amis's execrable "Time's Arrow"): in old age, Lefty's mind and memories go into reverse, and in an early section, Cal describes his birth like a film on rewind.
Destiny: The Known and Unknown
Cal is omniscient, not just when he remembers things he wouldn't be able to recall (including being a foetus), but also in terms of how much he knows about other people's inner thoughts and private actions. On a few occasions, it feels a little weird (the erotic significance of the grandmother's corset, for instance), but it's how he makes the more extraordinary aspects of the plot credible: he has already conjured believable characters the reader cares about.
Nevertheless, the lack of knowledge often displayed is staggering - yet just about plausible. The most significant examples are that Desdemona and Lefty get away with their relationship, and that no one realises Calliope (as he originally is) is not a girl. There are others, though, such as teenage fumblings and more, at which point Cal "clearly understood that I wasn't a girl but something in between", though the boy involved did not.
Some of the ignorance is cultivated. When Desdemona and Lefty fake a courtship on the boat, "Lefty never discouraged any speculation. He seized the opportunity of transatlantic travel to reinvent himself... Aware that whatever happened now would become the truth... Playing out this imaginary flirtation... they began to believe it... it wasn't other travellers they were trying to convince; it was themselves."
Forgetting also matters: "Everything about Middlesex [the house] spoke of forgetting and everything about Desdemona made plain the inescapability of forgetting."
There are echoes of Greek mythology throughout, which gives a certain weight and tone to how Cal tells it. For instance, "An infinite number of possible selves crowded the threshold" as Cal's parents prepare to conceive him, and it's no coincidence that his childhood church was the Assumption Greek Orthodox Church, and that they later move to Middlesex Boulevard. It also creates an additional layer of foreshadowing. Cal's father is conceived after his parents see a play about a hybrid monster, and at a significant medical appointment about Cal, Milton (Cal's father) wears traditional Tragedy and Comedy masks as cufflinks: which way will it go?
Sex
Sexual identity is key. Desdemona is obsessed with predicting the sex of unborn children, and Cal himself was only conceived because his parents really wanted a girl (they already had a son) and believed they had found a way to improve the odds of that.
He was born at the women's hospital and "It was all around me from the beginning, the weight of female suffering, with its biblical justification and vanishing acts." Nothing unusual was noticed by the elderly doctor, so "Five minutes old, and already the themes of my life - chance and sex - announced themselves."
There is relatively little about Cal's adaptation to living as a man (though there is a sweet sideline in learning how to date women, the perils of what to tell them when etc). Most of the story leads up to that realization: the agonies of not developing when her friends do, then growing oddly tall and awkward, struggling with infatuation with girls etc. However, there are glimpses of the adult issues: "I'm not androgynous... when Calliope surfaces, she does so like a childhood speech impediment... It's a little like being possessed. Callie rises up inside me, wearing my skin like a loose robe... But then, just as suddenly, she is leaving, shrinking and melting away inside me". Cal is currently in Berlin and "This once-divided city reminds me of myself." A childhood trip to Cyprus was cancelled by annexation "Cyprus was being cut in half... like all the other places in the world that were no longer one thing or the other."
It is incest that causes Cal's condition, but there is no rancour in the telling of the story, perhaps because it's not just Desdemona and Lefty. Other cousins married each other (Cal's parents are cousins, conceived on the same day, who grew up together), and even some couples who are not related by blood have a rather incestuous aspect: a much older husband who treats his wife - in some ways - like a daughter; an engaged couple who split, only for the spurned man to marry the sister of her new boyfriend; one sibling suggesting another experiment with masturbation; a first sexual encounter with a best friend's brother, followed by intimacy with the friend. But none of it's salacious.
A quiet irony is that the English test at Ellis Island is about eunuchs.
Desdeomona
Cal's grandmother is central to the book. In many ways they have very contrasting lives, but there are surprising parallels too. After an initial coldness, there is a special bond between them: Desdemona disapproved of Milton and Tessie marrying, of trying to choose their sex of the baby, and was then upset when her prediction of a boy was wrong. However, she was quickly won over, at which point, Cal "gave Desdemona back her original sin".
She had been an innocent village girl, surprised by developments of her own body as well as her heart (and that of her brother). Her "body was a constant embarrassment to her. It was always announcing itself in ways she didn't want to sanction...[her] body was still a stranger to its owner", which applies just as much to Cal.
Similarly, just as Desdemona had to reinvent herself as wife instead of sister, and forge an identity in a new country, Callie becomes Cal, "Like a stroke victim [as Lefty was], I was having to learn all the most simple skills" and "I was like an immigrant" to the world of men.
Diagnosis and Treatment: What Determines Gender?
"From my birth when they went undetected, to my baptism where they upstaged the priest, to my troubled adolescence when they didn't do much of anything and then did everything at once, my genitals have been the most significant thing that ever happened to me."
Gender is not always clearcut, "determined by a variety of influences: chromosomal sex; gonadal sex; hormones; internal genital structures; external genitals; and, most important, the sex of rearing." The last is the belief of the doctor, who saw it as "like a native tongue... imprinted in the brain during childhood." Cal, raised as a girl, proves otherwise.
Cal's father looks to medicine to "fix" her problem, and both parents react differently: "Milton heard the words that were there. He heard 'treatment' and 'effective'. Tessie, on the other hand, heard the words that weren't there. The doctor hadn't said my name... He hadn't said 'daughter' either. He didn't use any pronouns." Cal is left "poised between the print of genetics and the White Out of surgery." But "we're all made up of many parts."
Controversy: Appropriateness and Sensitivity
Some question Eugenides' right to write a book like this. He is Greek-American, but does not have any intersex condition and is not a trans person. Furthermore, Cal (and his doctors) uses the term "hermaphrodite", which many find offensive when applied to people.
As a straight cis woman, with no medical background, I guess I am not really in a position to defend against such criticisms. Nevertheless, I think those who actually read it would find it hard to take offence at the sensitive and insightful way this aspect is portrayed.
As for the H word, I expect it's what doctors in the 1960s would have used and there are still places where 5-Alpha-Reductase Deficiency is described in such terms. Eugenides has said: "The story of Hermaphroditus, the beautiful son of Hermes and Aphrodite, is one I retell, in modern guise, in two different sections of the book." and "I'm referring not to a person or a group of people but to a literary character." (From http://www.oprah.com/oprahsbookclub/M...)
For me, one of the bigger issues is the focus of mid-teen Cal's desires, "The Obscure Object". Calling a girl or woman an object can't be good, can it? Yet it doesn't come across as objectifying in the usual sense. It's more a way of preserving anonymity and distance, reflecting her special, idolised, position in Cal's life. More troubling is the the issue of consent. If one partner is apparently asleep but enjoying things, and the pattern is repeated over many nights, is that OK? As a plain question, I'd say not, but the way it's described, I'm inclined to sit firmly on the fence.
Another tricky aspect is the exploitation (or not) of sex workers; even if it's dressed up as empowerment, I'm not convinced it is.
Chapter Eleven
Cal's brother is only ever referred to as Chapter Eleven (a US statute relating to business bankruptcy); we never learn his real name. This is different from some other characters who are referred to by a nickname, but whose real names are stated.
Quotes
* "His shortness had a charitable aspect to it."
* "A sick person imprisoned in a healthy body."
* "She'd spend a decade in bed trying with vitality to die."
* "You used to be able to tell a person's nationality by their face. Immigration ended that. next... footwear. Globalization ended that."
* "Sparks fly across the city, inseminating every place they land with a germ of fire."
* "Motorcars parked like giant beetles... smokestacks rose everywhere, cannons bombarding the atmosphere... stacks in regimental rows or all alone puffing meditatively away."
* The Ford factory, "that controlled Vesuvius of chutes, tubes, ladders, catwalks, fire, and smoke known, like a plague or a monarch, only by a color: 'The Rouge'."
* African-American area of Detroit in the 50s, "The gloom of front porches and apartments without electricity seeped out into the streets and the thundercloud of poverty... directed attention... toward... forlorn, shadowless objects."
* Joining the Nation of Islam, "Women exchange the maids' uniforms of subservience for the white chadors of emancipation."
* "A group of boys whose main bond was their unpopularity."
* "There is no evidence against genetic determinism more persuasive than the children of the rich."
* "In the cedar swamp, verticality wasn't an essential property of trees... everywhere the grey skeletons of trees."
* Tranquillizers provide "a kind of viewing platform from which she could observe her anxiety."
* "San Francisco, that cold, identity-cleansing mist."
Apparently German is bad for conversation because the verb is at the end of the sentence, which means you can't interrupt (wouldn't that make it good?)!
.............................................
Review from 2008
Pulitzer prize winning story of a Greek-American hermaphrodite! Evokes sympathy for the most unlikely things (incest) and plausibly documents Callie/Cal's coming to terms with growing up and then discovering her/his true nature. When telling the family history, Cal sometimes uses the first person, and sometimes her/his name at the time, paralleling her/his feelings of empathy or detachment. Although close to her/his family in some ways, s/he more often refers to them by name (Milton, Tessie) than relationship (father, mother). Takes a slightly unexpected turn towards the end.
Transition from child to adult to parent and grandparent.
From native to immigrant.
From brother and sister to husband and wife.
From rural dweller to urbanite.
From modest affluence to poverty and up again.
From loving language to losing the power of speech.
From geek to hippie.
From war through peace to civil unrest.
From belief to unbelief.
From rescued to rescuer.
From moral probity to corruption and crime.
Oh, and one character transitions from female to male.
The last of those is the book's USP, but don't let that fool you: it's no more limited to those with niche interests in intersex conditions than it's limited to those of Greek heritage. It is an unusual story, but with universal themes, told by a wonderfully engaging, lyrical, narrator.
Few of us fit neatly into binary categories. We all go through many transitions in our lives; the final one is "only another kind of emigration". This book speaks to everyone, not just those like Cal's family who "have always had a knack for self-transformation".
Plot
The family originally raised silkworms, so metamorphosis and long threads are at the heart of their lives as well as the story.
No fear of spoilers: the key aspects are summarised in the opening paragraphs, starting with: "I was born twice: first, as a baby girl... and then again, as a teenage boy." The rest of the book brings two strands together: Cal's grandparents, Lefty and Desdemona, fleeing the Turks in 1922 as siblings, and arriving in the US as husband and wife, and how that meant Cal ended up with a recessive intersex condition, and is now telling his story. He sometimes addresses the reader directly (shout outs to deus ex machina, Checkov's gun etc).
In many respects, it is a conventional sweeping family drama, of the ups and downs of the American Dream: building (and rebuilding) businesses against the backdrop of the Vietnam war and civil rights movement, but with an extra dose of teen angst about puberty (or lack thereof).
However, the final few chapters strike an oddly different tone. Octopussy's Garden is partly to hammer home the parallels with Greek mythology (and echo a passage in the middle where Cal muses on the transformations of puberty, using sea creatures as an analogy), but the final intrigue and chase felt very off-key, compared with the rest of the book.
There is also "an innate female circularity to the story", perhaps because Greeks believe "that to be happy you have to find variety in repetition; that to go forward you have to come back to where you began." This is compounded by some reversal (like Amis's execrable "Time's Arrow"): in old age, Lefty's mind and memories go into reverse, and in an early section, Cal describes his birth like a film on rewind.
Destiny: The Known and Unknown
Cal is omniscient, not just when he remembers things he wouldn't be able to recall (including being a foetus), but also in terms of how much he knows about other people's inner thoughts and private actions. On a few occasions, it feels a little weird (the erotic significance of the grandmother's corset, for instance), but it's how he makes the more extraordinary aspects of the plot credible: he has already conjured believable characters the reader cares about.
Nevertheless, the lack of knowledge often displayed is staggering - yet just about plausible. The most significant examples are that Desdemona and Lefty get away with their relationship, and that no one realises Calliope (as he originally is) is not a girl. There are others, though, such as teenage fumblings and more, at which point Cal "clearly understood that I wasn't a girl but something in between", though the boy involved did not.
Some of the ignorance is cultivated. When Desdemona and Lefty fake a courtship on the boat, "Lefty never discouraged any speculation. He seized the opportunity of transatlantic travel to reinvent himself... Aware that whatever happened now would become the truth... Playing out this imaginary flirtation... they began to believe it... it wasn't other travellers they were trying to convince; it was themselves."
Forgetting also matters: "Everything about Middlesex [the house] spoke of forgetting and everything about Desdemona made plain the inescapability of forgetting."
There are echoes of Greek mythology throughout, which gives a certain weight and tone to how Cal tells it. For instance, "An infinite number of possible selves crowded the threshold" as Cal's parents prepare to conceive him, and it's no coincidence that his childhood church was the Assumption Greek Orthodox Church, and that they later move to Middlesex Boulevard. It also creates an additional layer of foreshadowing. Cal's father is conceived after his parents see a play about a hybrid monster, and at a significant medical appointment about Cal, Milton (Cal's father) wears traditional Tragedy and Comedy masks as cufflinks: which way will it go?
Sex
Sexual identity is key. Desdemona is obsessed with predicting the sex of unborn children, and Cal himself was only conceived because his parents really wanted a girl (they already had a son) and believed they had found a way to improve the odds of that.
He was born at the women's hospital and "It was all around me from the beginning, the weight of female suffering, with its biblical justification and vanishing acts." Nothing unusual was noticed by the elderly doctor, so "Five minutes old, and already the themes of my life - chance and sex - announced themselves."
There is relatively little about Cal's adaptation to living as a man (though there is a sweet sideline in learning how to date women, the perils of what to tell them when etc). Most of the story leads up to that realization: the agonies of not developing when her friends do, then growing oddly tall and awkward, struggling with infatuation with girls etc. However, there are glimpses of the adult issues: "I'm not androgynous... when Calliope surfaces, she does so like a childhood speech impediment... It's a little like being possessed. Callie rises up inside me, wearing my skin like a loose robe... But then, just as suddenly, she is leaving, shrinking and melting away inside me". Cal is currently in Berlin and "This once-divided city reminds me of myself." A childhood trip to Cyprus was cancelled by annexation "Cyprus was being cut in half... like all the other places in the world that were no longer one thing or the other."
It is incest that causes Cal's condition, but there is no rancour in the telling of the story, perhaps because it's not just Desdemona and Lefty. Other cousins married each other (Cal's parents are cousins, conceived on the same day, who grew up together), and even some couples who are not related by blood have a rather incestuous aspect: a much older husband who treats his wife - in some ways - like a daughter; an engaged couple who split, only for the spurned man to marry the sister of her new boyfriend; one sibling suggesting another experiment with masturbation; a first sexual encounter with a best friend's brother, followed by intimacy with the friend. But none of it's salacious.
A quiet irony is that the English test at Ellis Island is about eunuchs.
Desdeomona
Cal's grandmother is central to the book. In many ways they have very contrasting lives, but there are surprising parallels too. After an initial coldness, there is a special bond between them: Desdemona disapproved of Milton and Tessie marrying, of trying to choose their sex of the baby, and was then upset when her prediction of a boy was wrong. However, she was quickly won over, at which point, Cal "gave Desdemona back her original sin".
She had been an innocent village girl, surprised by developments of her own body as well as her heart (and that of her brother). Her "body was a constant embarrassment to her. It was always announcing itself in ways she didn't want to sanction...[her] body was still a stranger to its owner", which applies just as much to Cal.
Similarly, just as Desdemona had to reinvent herself as wife instead of sister, and forge an identity in a new country, Callie becomes Cal, "Like a stroke victim [as Lefty was], I was having to learn all the most simple skills" and "I was like an immigrant" to the world of men.
Diagnosis and Treatment: What Determines Gender?
"From my birth when they went undetected, to my baptism where they upstaged the priest, to my troubled adolescence when they didn't do much of anything and then did everything at once, my genitals have been the most significant thing that ever happened to me."
Gender is not always clearcut, "determined by a variety of influences: chromosomal sex; gonadal sex; hormones; internal genital structures; external genitals; and, most important, the sex of rearing." The last is the belief of the doctor, who saw it as "like a native tongue... imprinted in the brain during childhood." Cal, raised as a girl, proves otherwise.
Cal's father looks to medicine to "fix" her problem, and both parents react differently: "Milton heard the words that were there. He heard 'treatment' and 'effective'. Tessie, on the other hand, heard the words that weren't there. The doctor hadn't said my name... He hadn't said 'daughter' either. He didn't use any pronouns." Cal is left "poised between the print of genetics and the White Out of surgery." But "we're all made up of many parts."
Controversy: Appropriateness and Sensitivity
Some question Eugenides' right to write a book like this. He is Greek-American, but does not have any intersex condition and is not a trans person. Furthermore, Cal (and his doctors) uses the term "hermaphrodite", which many find offensive when applied to people.
As a straight cis woman, with no medical background, I guess I am not really in a position to defend against such criticisms. Nevertheless, I think those who actually read it would find it hard to take offence at the sensitive and insightful way this aspect is portrayed.
As for the H word, I expect it's what doctors in the 1960s would have used and there are still places where 5-Alpha-Reductase Deficiency is described in such terms. Eugenides has said: "The story of Hermaphroditus, the beautiful son of Hermes and Aphrodite, is one I retell, in modern guise, in two different sections of the book." and "I'm referring not to a person or a group of people but to a literary character." (From http://www.oprah.com/oprahsbookclub/M...)
For me, one of the bigger issues is the focus of mid-teen Cal's desires, "The Obscure Object". Calling a girl or woman an object can't be good, can it? Yet it doesn't come across as objectifying in the usual sense. It's more a way of preserving anonymity and distance, reflecting her special, idolised, position in Cal's life. More troubling is the the issue of consent. If one partner is apparently asleep but enjoying things, and the pattern is repeated over many nights, is that OK? As a plain question, I'd say not, but the way it's described, I'm inclined to sit firmly on the fence.
Another tricky aspect is the exploitation (or not) of sex workers; even if it's dressed up as empowerment, I'm not convinced it is.
Chapter Eleven
Cal's brother is only ever referred to as Chapter Eleven (a US statute relating to business bankruptcy); we never learn his real name. This is different from some other characters who are referred to by a nickname, but whose real names are stated.
Quotes
* "His shortness had a charitable aspect to it."
* "A sick person imprisoned in a healthy body."
* "She'd spend a decade in bed trying with vitality to die."
* "You used to be able to tell a person's nationality by their face. Immigration ended that. next... footwear. Globalization ended that."
* "Sparks fly across the city, inseminating every place they land with a germ of fire."
* "Motorcars parked like giant beetles... smokestacks rose everywhere, cannons bombarding the atmosphere... stacks in regimental rows or all alone puffing meditatively away."
* The Ford factory, "that controlled Vesuvius of chutes, tubes, ladders, catwalks, fire, and smoke known, like a plague or a monarch, only by a color: 'The Rouge'."
* African-American area of Detroit in the 50s, "The gloom of front porches and apartments without electricity seeped out into the streets and the thundercloud of poverty... directed attention... toward... forlorn, shadowless objects."
* Joining the Nation of Islam, "Women exchange the maids' uniforms of subservience for the white chadors of emancipation."
* "A group of boys whose main bond was their unpopularity."
* "There is no evidence against genetic determinism more persuasive than the children of the rich."
* "In the cedar swamp, verticality wasn't an essential property of trees... everywhere the grey skeletons of trees."
* Tranquillizers provide "a kind of viewing platform from which she could observe her anxiety."
* "San Francisco, that cold, identity-cleansing mist."
Apparently German is bad for conversation because the verb is at the end of the sentence, which means you can't interrupt (wouldn't that make it good?)!
.............................................
Review from 2008
Pulitzer prize winning story of a Greek-American hermaphrodite! Evokes sympathy for the most unlikely things (incest) and plausibly documents Callie/Cal's coming to terms with growing up and then discovering her/his true nature. When telling the family history, Cal sometimes uses the first person, and sometimes her/his name at the time, paralleling her/his feelings of empathy or detachment. Although close to her/his family in some ways, s/he more often refers to them by name (Milton, Tessie) than relationship (father, mother). Takes a slightly unexpected turn towards the end.