...
Show More
Wow, I enjoyed this way more than I expected! On more than one occasion I ate lunch in my car so I could keep listening. Hilarious, insightful, and mouth-watering. Buford's taste in food is just a bit different from mine - I can't count the pounds of "lardo" that he consumes over the telling - but his journey feels very kindred. Amateur cook learns skills, travels to Italy, appreciates homemade traditional food. Except he happens to be completely obsessive and surrounded by larger than life characters and a writer by profession.
I loved all of the elements that Buford wove together, but the only reason the book doesn't make the 5 star cut is that it did feel completely schizophrenic at times, like he couldn't decide if he was writing a memoir, a biography of Mario Batali, or a history of Italian Renaissance cooking. It jumps back and forth thematically and chronologically, so you just kind of have to give up trying to follow along and take from it what you will.
Piles of bonus points for a book about meat with the utmost respect for the animals. He even writes that he appreciates vegetarians because they are among the few people who actually THINK about meat.
Also, I get cranky when I read too much about locavores and the green revolution and won't someone pleeease think of the children blah blah blah. So much better when someone recognizes traditional food as this powerfully conservative force. He has a beautiful passage about how the essence of what he has learned comes down to handmade. Indulge me in an extensive quote...
"Italians have a word, casalinga, homemade, although its primary sense is "made by hand." My theory is just a variant of casalinga. (Small food: by hand and therefore precious, hard to find. Big food: from a factory and therefore cheap, abundant.) Just about every preparation I learned in Italy was handmade and involved my learning how to use my own hands differently. My hands were trained to roll out dough, to use a knife to break down a thigh, to make sausage or lardo or polpetone. With some techniques, I had to make my hands small, like Betta's. With others, I made them big, like the Maestro's. The hands, Dario says, are everything. With them, cooks express themselves, like artists. With them, they make food that people use their hands to eat. With the hands, Dario passes on to me what he learned from his father. With the hands, Betta gives me her aunts. The hands of Miriam's mother, her grandmothers. The hands of Dario's grandfather, the great-grandfather he never met, except indirectly, in what was passed on through his hands.
Miriam, who can't get a pastina to roll out the dough, no longer makes handmade pasta. When her daughter takes over, will she roll it out by hand? In Tuscany, you can't get the meat at the heart of the region's cooking, so Dario and the Maestro found a small farm that reproduces the intensity of flavor they grew up with. How long will that taste memory last? The Maestro will die. Dario will die. I will die. The memory will die. Food made by hand is an act of defiance and runs contrary to everything in our modernity. Find it; eat it; it will go. It has been around for millennia. Now it is evanescent, like a season."
I loved all of the elements that Buford wove together, but the only reason the book doesn't make the 5 star cut is that it did feel completely schizophrenic at times, like he couldn't decide if he was writing a memoir, a biography of Mario Batali, or a history of Italian Renaissance cooking. It jumps back and forth thematically and chronologically, so you just kind of have to give up trying to follow along and take from it what you will.
Piles of bonus points for a book about meat with the utmost respect for the animals. He even writes that he appreciates vegetarians because they are among the few people who actually THINK about meat.
Also, I get cranky when I read too much about locavores and the green revolution and won't someone pleeease think of the children blah blah blah. So much better when someone recognizes traditional food as this powerfully conservative force. He has a beautiful passage about how the essence of what he has learned comes down to handmade. Indulge me in an extensive quote...
"Italians have a word, casalinga, homemade, although its primary sense is "made by hand." My theory is just a variant of casalinga. (Small food: by hand and therefore precious, hard to find. Big food: from a factory and therefore cheap, abundant.) Just about every preparation I learned in Italy was handmade and involved my learning how to use my own hands differently. My hands were trained to roll out dough, to use a knife to break down a thigh, to make sausage or lardo or polpetone. With some techniques, I had to make my hands small, like Betta's. With others, I made them big, like the Maestro's. The hands, Dario says, are everything. With them, cooks express themselves, like artists. With them, they make food that people use their hands to eat. With the hands, Dario passes on to me what he learned from his father. With the hands, Betta gives me her aunts. The hands of Miriam's mother, her grandmothers. The hands of Dario's grandfather, the great-grandfather he never met, except indirectly, in what was passed on through his hands.
Miriam, who can't get a pastina to roll out the dough, no longer makes handmade pasta. When her daughter takes over, will she roll it out by hand? In Tuscany, you can't get the meat at the heart of the region's cooking, so Dario and the Maestro found a small farm that reproduces the intensity of flavor they grew up with. How long will that taste memory last? The Maestro will die. Dario will die. I will die. The memory will die. Food made by hand is an act of defiance and runs contrary to everything in our modernity. Find it; eat it; it will go. It has been around for millennia. Now it is evanescent, like a season."