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I measure all of Greene’s novels against The Power and the Glory, one of my all-time favorites. The End of the Affair, while it has some beautiful prose, falls short because it lacks the broad seriousness of The Power and Glory, replacing its profound ethical situation with what seems to me minutiae of Catholic dogma. Brighton Rock, which pushed noir into a theological seriousness it hadn’t seen before, lacks the humanity.
This, The Comedians, may be the closest I’ve found for Greene to approach his masterpiece.
Brown is less broken than the Whiskey Priest, but he is clearly suffering in an unfulfilled, god-deprived way. He owns a hotel in Port-a-Prince, Haiti, and he has made his peace with the rising terror of the Papa Doc regime. A bit like Rick in Casablanca, he’s tolerated because he represents an oasis of international life in a corrupt and fearful state.
He comes to style himself a “comedian,” someone who’s prepared to laugh at life rather than take it seriously. As such, there’s a perverse humor in the opening scenes when he finds himself with men named Smith and Jones aboard the ship taking him back to Haiti. He’d gone back to New York to try to sell his hotel and maybe to end things with his mistress, Maria, but he’s back. It’s a bad situation, but it’s better than anything else he has.
Smith appears a figure of ridicule, but he slowly emerges as a flawed man looking to do the best he can. A one-time Presidential candidate on the Vegetarian platform, he is full of crackpot ideas. He proves a decent man, though. He has faith, and he follows it. Greene, who makes clear he thinks it’s the wrong faith, at least admires him for his bedrock decency.
In contrast, Jones is corrupt. A con-man so caught up in his own lies that he can’t untangle them when he tries, he’s come to Haiti with a half-formed plan to sell the dictatorship nonexistent weapons. He’s selfish and scheming; at one point he admits to Brown that he’d planned to take him on as a partner and then leave him holding the bag when the murderous Tonton Macoutes found out.
Jones’s semi-redeeming quality is that he is funny. He makes people laugh, and that causes them to like him. As such, he turns out to be a good comedian. He seems incapable of doing anything sincere, but he rallies people to his selfish cause. If only he and Smith could be united in purpose, there might be something.
The novel focuses on Brown as he slowly acknowledges the brutality of Papa Doc’s reign and as he explores his feelings for the women in his life, Maria and his dead mother. It’s a rich portrait, one that suggests some of the spiritual deadness of the Whiskey Priest but without the blunt (and beautiful) crisis of clear faith.
By the end, though, [SPOILER:] Brown finds himself on a quest risking his life for this unworthy con-man. It’s less poignant than the Whiskey Priest’s self-sacrifice for the Judas-figure half-caste, but the structure is the same. If Brown can get Jones to a group of rebels near the Dominican border, he might save the man’s life and do something to push back against Duvalier.
[FURTHER SPOILER:] The conclusion offers an interesting commentary on the Christ-figure hero. Unlike the Whiskey Priest, Brown doesn’t die as he brings salvation of a kind to Jones. And Jones, surprisingly, proves an effective guerilla. He delivers on enough promises to keep the men alive, though it costs him his own life. As such, the ending constitutes Greene’s own best joke. (I believe in the man’s ability to write serious fiction, but I don’t think of him as particularly funny.) Jones rises to the lie he has told about himself, and he redeems his earlier selfishness and cowardice. And, unlike the other Greene I know, our protagonist manages a sliver of redemption as well.
With this, I’ve gotten to most of the most-talked about Greene. With it as well, I’m resolved to keep going to see if anything else can displace this as my second favorite of his.
This, The Comedians, may be the closest I’ve found for Greene to approach his masterpiece.
Brown is less broken than the Whiskey Priest, but he is clearly suffering in an unfulfilled, god-deprived way. He owns a hotel in Port-a-Prince, Haiti, and he has made his peace with the rising terror of the Papa Doc regime. A bit like Rick in Casablanca, he’s tolerated because he represents an oasis of international life in a corrupt and fearful state.
He comes to style himself a “comedian,” someone who’s prepared to laugh at life rather than take it seriously. As such, there’s a perverse humor in the opening scenes when he finds himself with men named Smith and Jones aboard the ship taking him back to Haiti. He’d gone back to New York to try to sell his hotel and maybe to end things with his mistress, Maria, but he’s back. It’s a bad situation, but it’s better than anything else he has.
Smith appears a figure of ridicule, but he slowly emerges as a flawed man looking to do the best he can. A one-time Presidential candidate on the Vegetarian platform, he is full of crackpot ideas. He proves a decent man, though. He has faith, and he follows it. Greene, who makes clear he thinks it’s the wrong faith, at least admires him for his bedrock decency.
In contrast, Jones is corrupt. A con-man so caught up in his own lies that he can’t untangle them when he tries, he’s come to Haiti with a half-formed plan to sell the dictatorship nonexistent weapons. He’s selfish and scheming; at one point he admits to Brown that he’d planned to take him on as a partner and then leave him holding the bag when the murderous Tonton Macoutes found out.
Jones’s semi-redeeming quality is that he is funny. He makes people laugh, and that causes them to like him. As such, he turns out to be a good comedian. He seems incapable of doing anything sincere, but he rallies people to his selfish cause. If only he and Smith could be united in purpose, there might be something.
The novel focuses on Brown as he slowly acknowledges the brutality of Papa Doc’s reign and as he explores his feelings for the women in his life, Maria and his dead mother. It’s a rich portrait, one that suggests some of the spiritual deadness of the Whiskey Priest but without the blunt (and beautiful) crisis of clear faith.
By the end, though, [SPOILER:] Brown finds himself on a quest risking his life for this unworthy con-man. It’s less poignant than the Whiskey Priest’s self-sacrifice for the Judas-figure half-caste, but the structure is the same. If Brown can get Jones to a group of rebels near the Dominican border, he might save the man’s life and do something to push back against Duvalier.
[FURTHER SPOILER:] The conclusion offers an interesting commentary on the Christ-figure hero. Unlike the Whiskey Priest, Brown doesn’t die as he brings salvation of a kind to Jones. And Jones, surprisingly, proves an effective guerilla. He delivers on enough promises to keep the men alive, though it costs him his own life. As such, the ending constitutes Greene’s own best joke. (I believe in the man’s ability to write serious fiction, but I don’t think of him as particularly funny.) Jones rises to the lie he has told about himself, and he redeems his earlier selfishness and cowardice. And, unlike the other Greene I know, our protagonist manages a sliver of redemption as well.
With this, I’ve gotten to most of the most-talked about Greene. With it as well, I’m resolved to keep going to see if anything else can displace this as my second favorite of his.