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n Towards a Poetics of The Noveln
Here is a nice pseudo-scholarly jaunt through what 'aspects' go towards the creation of the Novel-form. Forster isolates a few of these aspects and discusses them, but the the 'rhythm' of the lectures, to use his own terminology, is one of insufficiency. It is as if Forster knows that the framework would collapse ever so easily with the slightest departure from his selected story-line or plot-structure or lecture-structure.
As I said, there is much jauntiness here, and this fragility of the structure being built, I felt, was the essential moral Forster was trying to convey. All the allusions to pseudo-scholarship and all the self-reference using that ironic title seems to be meant to guide the student to an appreciation that the novel is an amorphous mass -- the image that begins the lectures -- and any shape we might try to impose on it is contingent on our own imagination. We might come up with very nice shapes to which we can make most of literature conform, but we can do that only by 'pruning' down each of our examples to fit our model. And by doing that we are in effect compromising our original intention.
But, as Forster says, the pseudo-scholars have to make money and write dissertations. And for that some pruning should be allowed for them. Forster gives us an eloquent demonstration of some very fine pruning. He even manages to be serious about the whole exercise at times.
Aristotle in the Spotlight
In the end, my major learning from these lectures is Forster's understanding of an elementary difference between Drama and the Novel. And here we see a fundamental concept behind these lectures -- an indirect attack on Aristotle, the Father of Criticism -- it might even be justifiable to say that much of modern criticism is just a series of footnotes on A's work. And thus on all of subsequent literary criticism as well!
Now, by delineating the difference between Drama and the Novel, Forster is telling us that all these strict frameworks and critical apparatus is best suited only for the Dramatic form of story-telling, as A originally intended them to be used, where Beauty can come on stage and cover up for the deficiencies and sacrifices caused from this limited perspective of life-in-fullness.
The Novel on the other hand is a more organic form and is much more suited to real life. And real life can have no rules. Neither can the novel. We can expect things of it, but if it satisfies those expectations, suddenly the reality is lost and it becomes merely a charming stage, an artificial enactment.
That is why great novelists defy conventions, and that is why great critics can be so lax with them when they do. Forster gives us a glimpse on how to be both.
Here is a nice pseudo-scholarly jaunt through what 'aspects' go towards the creation of the Novel-form. Forster isolates a few of these aspects and discusses them, but the the 'rhythm' of the lectures, to use his own terminology, is one of insufficiency. It is as if Forster knows that the framework would collapse ever so easily with the slightest departure from his selected story-line or plot-structure or lecture-structure.
As I said, there is much jauntiness here, and this fragility of the structure being built, I felt, was the essential moral Forster was trying to convey. All the allusions to pseudo-scholarship and all the self-reference using that ironic title seems to be meant to guide the student to an appreciation that the novel is an amorphous mass -- the image that begins the lectures -- and any shape we might try to impose on it is contingent on our own imagination. We might come up with very nice shapes to which we can make most of literature conform, but we can do that only by 'pruning' down each of our examples to fit our model. And by doing that we are in effect compromising our original intention.
But, as Forster says, the pseudo-scholars have to make money and write dissertations. And for that some pruning should be allowed for them. Forster gives us an eloquent demonstration of some very fine pruning. He even manages to be serious about the whole exercise at times.
Aristotle in the Spotlight
In the end, my major learning from these lectures is Forster's understanding of an elementary difference between Drama and the Novel. And here we see a fundamental concept behind these lectures -- an indirect attack on Aristotle, the Father of Criticism -- it might even be justifiable to say that much of modern criticism is just a series of footnotes on A's work. And thus on all of subsequent literary criticism as well!
Now, by delineating the difference between Drama and the Novel, Forster is telling us that all these strict frameworks and critical apparatus is best suited only for the Dramatic form of story-telling, as A originally intended them to be used, where Beauty can come on stage and cover up for the deficiencies and sacrifices caused from this limited perspective of life-in-fullness.
The Novel on the other hand is a more organic form and is much more suited to real life. And real life can have no rules. Neither can the novel. We can expect things of it, but if it satisfies those expectations, suddenly the reality is lost and it becomes merely a charming stage, an artificial enactment.
That is why great novelists defy conventions, and that is why great critics can be so lax with them when they do. Forster gives us a glimpse on how to be both.